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La société spectaculaire marchande techno-industrielle

by Patrice Faubert Sunday, Feb. 26, 2017 at 10:18 PM

La société du virtuel...

La société spectaculaire marchande techno-industrielle est une société de la séparation des êtres et des choses , où tout s ' affirme dans la guerre , les rivalités et les jalousies , alors que personne n ' est ni à envier , ni à jalouser , puisque il n ' y a aucune forme d ' " épanouissement " possible et " réel " , dans une telle organisation de la vie , qui est la plus grande des folies .La plus grande des folies est l ' organisation présente de la vie .

" Varlin , hélas , ne devait pas s ' échapper . Le dimanche 28 , place Cadet , il fut reconnu par un prêtre qui courut chercher un officier . Le lieutenant Sicre saisit Varlin , lui lia les mains derrière le dos et l ' achemina vers les buttes où se tenait le général de Laveaucoupet . Sous la grêle des coups , sa jeune tête méditative qui n ' avait eu que des pensées fraternelles , devint un hachis de chair , l ' oeil pendant hors de l ' orbite . On l ' assit pour le fusiller .Les soldats crevèrent son cadavre à coups de crosse . Sicre vola sa montre et s ' en fit une parure . "

" Extrait de l ' assassinat d ' Eugène Varlin ( 1839-1871 ) dont toute la vie fut un exemple , dans " Histoire de la commune de 1871 " par Prosper -Olivier Lissagaray . Et Nathalie Lemel ( 1826-1921 ) la Bretonne anarchiste féministe fut l ' amie d ' Eugène Varlin . "

La société du spectacle surgit avec netteté dès la fin des années 1920 . Elle donnera naissance à deux tendances principales du spectaculaire . Une première tendance propre aux sociétés totalitaires de type stalinien ( faussement appelée " communiste " ) que feu Guy Ernest Debord ( 1931-1994 ) son théoricien , appellera le spectaculaire concentré . Une deuxième tendance propre aux sociétés totalitaires de type capitalisme privé que feu Debord appellera le spectaculaire diffus . En fin une troisième tendance , parachevant les deux premières , émergera dès les années 1980 , que feu Debord nommera le spectaculaire intégré , tendance articulée dans son ouvrage de la fin des années 1980 , à savoir les " commentaires sur la société du spectacle . " L ' on ne saurait comprendre ce qu ' est la société spectaculaire marchande techno-industrielle , ( terme que j ' ai forgé ) , sans ce court résumé sur sa genèse . Et c ' est d ' ailleurs , une genèse ignorée par beaucoup de gens . Car trop de gens se réclament de feu Guy Debord , sans l ' avoir jamais réellement compris ... l ' ont-ils seulement lu ?



" Le spectacle se soumet les hommes vivants dans la mesure où l ' économie les a totalement soumis . Il n ' est rien que l ' économie se développant pour elle-même . Il est le reflet fidèle de la production des choses , et l ' objectivation des producteurs . "

G.E .Debord ( 1931 - 1994 )

Il nous suffit de sortir dans une rue , pour nous rendre compte des hommes et femmes machines , des hommes et femmes prothèses . Et de cette utopie néotechnologique ( comme l ' écrit Jean-Marc Mandosio ) , où toute marchandise est si mal fabriquée , qu ' il a fallu inventer le concept de service après-vente ! rien n ' est plus réparable , tout se jette , tout se change . L ' on fabrique de la merde en grande quantité ! tout magasin devrait s ' appeler de nos jours sans vie , " service après vente " . Et à l ' achat d ' un produit , vous avez une probabilité sur deux ou trois , d ' avoir entre les mains , un produit défectueux ou inutilisable . Et puis , il sera fabriqué et usiné de sorte qu ' il dure le moins longtemps possible . Il faut bien consommer , n ' est-ce pas ? la société spectaculaire marchande techno-industrielle est donc parfaitement invivable au plus grand nombre , même si une infime minorité croit y trouver son compte ... et j ' ai donc rattaché le spectaculaire marchand au complexe techno-industriel , car c ' est une seule et même entité .

Mais , il y aura toujours des gens contre vous , et des gens pour vous , tant que régnera la pensée séparée et le spectaculaire intégré , c ' est la même chose ! et j ' emmerde mes détracteurs comme ils m ' emmerdent , c ' est toujours réciproque ces machins là ... pas vrai ? il ne faut pas de tout pour faire un monde , il faut de tout pour défaire un monde . Si tout le monde pensait la même chose , ce serait l ' horreur . C ' est justement l ' horreur économique parce que tout le monde ne pense pas la même chose ! l ' on ne tue pas les gens qui sont d ' accord avec vous . C ' est à cause des désaccords politiques qu ' il y a des guerres . Et quand on voit ce que l ' " ordre " a donné , l ' on ne peut avoir qu ' une envie , c ' est de crier " vive le désordre " .

Nous sommes contre la propriété privée , mais si l ' on veut nous voler ce " qui nous appartient " , nous crions au voleur . Nous sommes contre la peine de mort et la prison , mais si l ' on assassine l ' un(e) de nos proches , nous voulons nous venger . Nous sommes pour la tolérance , la nôtre , pas celle des autres . La tolérance , il y a des maisons pour ça , aurait dit le réactionnaire catholique feu Paul Claudel ( 1868 - 1955 ) . Nous imitons la machine bien plus que la machine ne nous imite . Comme nous essayons d ' imiter la nature en toutes choses . Et qu ' en est-il de nos détestations ? de nos " amours " ? savons-nous pourquoi nous détestons et pourquoi nous " aimons " ? et sans nous voiler la face ?

La société spectaculaire marchande techno-industrielle n ' a pas besoin de rapports humains , ils ne lui sont pas vitaux . Elle n ' a besoin que que de machines diverses sophistiquées , entretenues par son personnel humain . Dans la société spectaculaire marchande techno-industrielle , seules les machines sont aimées , car les humains , simplement utiles pour l ' entretien des machines , eux , sont détestés et se détestent entre eux/elles . Ils / elles apprennent dès la naissance à se détester et à se faire la guerre , car , ils/elles croient avoir " librement " choisi la " vérité " et les autres ont choisi " librement " l ' erreur ...

" La nature n ' est ni morale , ni immorale , elle est radieusement , glorieusement , amorale . "

Théodore Monod ( 1902-2000 ) savant et érudit Français

Ainsi même la douleur , avec laquelle , aucun dialogue n ' est possible , selon le penseur d ' origine roumaine feu Emile Cioran ( 1911-1995 ) , serait-elle aussi une production socioculturelle , dans les possibilités de son expression et des jugements de valeurs qui lui sont rattachés . Et selon les temps et les lieux , la douleur peut s ' afficher comme bienséante , ou la douleur doit se taire et faire preuve de discrétion .

Voir à ce sujet le livre du sociologue et anthropologue du corps David Le Breton née en 1953 , " Expériences de la douleur . Entre destruction et renaissance . " ( éd : Métailié ) . Et ce n ' est pas parce que l ' on cite une personne ou un journal , que l ' on adhère forcément aux idées ou aux pratiques de cette personne ou de ce journal ( c ' est du détournement ) mais à cheval donné , l ' on ne regarde pas la bride , comme l ' écrivit feu G.E.Debord ( 1931-1994 ) .



Et s ' il y a des guerres partout et tout le temps , c ' est encore une fois et toujours en rapport à la recherche inconsciente de la dominance . On ne le redira jamais assez . Il s ' agit d ' un apprentissage comme un autre , bien entendu . Nous devons redire que toutes les critiques que nous adressons aux autres , nous nous les adressons à nous - mêmes , cela va sans dire ! chacun et chacune devra faire sa révolution psychologique , si nous voulons vraiment un jour , une société radicalement différente , où les mots , liberté , égalité , fraternité , soient réellement l ' expression de leur signification .

" Le véritable remède contre le chômage est qu ' il n ' y ait plus de travail pour personne , mais pour chacun une place dans la société . "

Albert Jacquard ( généticien des populations , né en 1925 )



Patrice Faubert ( 2010 ) pouète , puète , peuète , paraphysicien ( http://patrice.faubert.over-blog.com/ ) Pat dit l'invité sur " hiway.fr "



The techno-industrial commercial spectacular company is a company of the separation of the beings and things, where very affirms itself in the war, the competitions and the jealousies, whereas nobody is neither to envy, nor to be jealous of, since there is no form of possible and “real” “blooming”, in such an organization of the life, which is largest of the madnesses. Largest of the madnesses is the organization present of the life.

“Varlin, alas, was not to escape. The Sunday the 28th, places Junior, it was recognized by a priest who ran to seek an officer. Lieutenant Sicre seizes Varlin, bound the hands to him behind the back and forwarded it to the hillocks where the general was held of Laveaucoupet. Under the hail of the blows, its young meditative head which had had only fraternal thoughts, became a mince of flesh, the eye during out of the orbit. Was sat it to shoot it. The soldiers burst his corpse with blows of stick. Sicre stole its watch and was made an ornament of it. ”

“Extracted the assassination of Eugène Varlin (1839-1871) of which all the life was an example, in” History of the commune of 1871 “by Prosper - Olivier Lissagaray. And Nathalie Lemel (1826-1921) Breton the feminist anarchist was the friend of Eugène Varlin. ”

The company of the show emerges with clearness as of the end of 1920. It will give rise to two principal trends of the spectacular one. A first trend specific to the totalitarian companies of Stalinist type (wrongfully called “Communist”) that fire Guy Ernest Debord (1931-1994) its theorist, will call the spectacular concentrate. A second trend specific to the totalitarian companies of standard private capitalism that fire Overflow will call the spectacular diffuse one. In end a third trend, completing the two first, will emerge as of the years 1980, that fire Overflow will name the spectacular one integrated, trend articulated in its work of the end of 1980, namely the “comments about the company of the show. ” One could not understand what is the techno-industrial company spectacular commercial, (term that I forged), without this court summarized on its genesis. And it is besides, a genesis ignored per many people. Because too many do people claim fire Guy Debord, without never to have really understood it… only did read it?



“The show subjects the alive men insofar as the economy completely subjected them. He is not only the economy developing for itself. He is the faithful reflection of the production of the things, and the objectivization of the producers. ”

G.E. Overflow (1931 - 1994)

It is enough for us to leave in a street, to give us an account of the men and women machines, men and women prostheses. And of this neotechnologic Utopia (like it Jean-Marc Mandosio writes), where any goods are so badly manufactured, that it was necessary to invent the concept of after-sales service! nothing is reparable any more, all is thrown, all changes. One manufactures shit in great quantity! any store should be called nowadays without life, “service after sales”. And with the purchase of a product, you have a probability on two or three, to have between the hands, a defective or unusable product. And then, it manufactured and will be machined so that it lasts less possible for a long time. It necessary well to consume, is this isn't? the techno-industrial commercial spectacular company is thus perfectly intolerable with the greatest number, even if a negligible minority believes to find its account there… and I thus attached the spectacular merchant to the complex techno-industrialist, because it is only one and even entity.

But, there will be always people against you, and of people for you, as long as will reign the separate thought and the spectacular one integrated, it is the same thing! and do I bug my detractors as they bug me, it is always reciprocal there these things… not true? one does not need a whole to make a world, it is necessary of very to demolish a world. If everyone thought the same thing, it would be the horror. It is precisely the economic horror because everyone does not think the same thing! one does not kill people who are of agreement with you. It is because of political dissensions that there are wars. And when one sees what the “order” gave, one can want only one, it is to shout “sharp the disorder”.

Us are against private property, but if one wants to steal us this “who belongs to us”, we shout with the robber. We are against the capital punishment and the prison, but if one assassinates one (E) of our close relations, we want to be avenged. We are for the tolerance, ours, not that of the others. The tolerance, it there has houses for that, would have said the catholic reactionary fire Paul Claudel (1868 - 1955). We imitate the machine much more than the machine does not imitate us. As we try to imitate nature in all things. And what is it of our détestations? of our “loves”? do we know why we hate and why do we “like”? and without us to veil the face?

The techno-industrial commercial spectacular company does not need human reports, they are not vital for him. It needs only but sophisticated various machines, maintained by its human staff. In the techno-industrial commercial spectacular company, only the machines are liked, because human, the simply useful ones for the maintenance of the machines, them, are hated and are hated between them/they. They/they learn how as of the birth to be hated and to be made the war, because, they/they believe “freely” to have chosen the “truth” and the others chose “freely” the error…

“Nature is neither moral, nor immoral, it is radieusement, glorieusement, amoral. ”

Théodore Monod (1902-2000) erudite and French scholar

Thus even the pain, with which, no dialogue is possible, according to the thinker of Rumanian origin fire Emile Cioran (1911-1995), she would be also a sociocultural production, in the possibilities of its expression and of the value judgments which are attached to him. And according to times and the places, the pain can be displayed like decorous, or the pain must keep silent and show discretion.

See on this subject the book of the sociologist and anthropologist of the body David Le Breton born in 1953, “Experiments of the pain. Between destruction and rebirth. ” (éd: Métailié). And it is not because one quotes a person or a newspaper, that one adheres inevitably to the ideas or the practices of this person or this newspaper (it is diversion) but with horse given, one does not look at the support, as fire G.E.Debord (1931-1994) wrote it.



And if there are wars everywhere and all the time, it is once again and always in connection with the unconscious research of predominance. It will never be repeated enough. It is about a training like another, of course. We must repeat that all criticisms which we address to the others, we address we them with ourselves, that goes without saying! each one and each one will have to make its psychological revolution, if we want really a day, a radically different company, where the words, freedom, equality, fraternity, are really the expression of their significance.

“The true remedy against unemployment is that there is no more work for anybody, but for each one a place in the company. ”

Albert Jacquard (geneticist of the populations, born in 1925)



Patrice Faubert (2010) pouète, puète, peuète, paraphysician (http://patrice.faubert.over-blog.com/) Stalemate says the guest on “hiway.fr”

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