By Tony Karon

My favorite Israeli newspaper Haaretz (the best paper in the Middle East, along with Lebanon’s Daily Star) asked me to contribute to a debate in their pages on the question of Jewish identity, sparked by the author A.B. Yehoshua’s recent ruffling of feathers in the U.S. by reiterating the long-time Zionist claim that Jewish identity can’t survive outside of a Jewish state. My own response was to turn the question on its head, and ask whether Israel, in fact, is able to live up to the ethical challenges at the heart of Judaism. Extract:

If we concede A.B. Yehoshua’s claim that Israel is the source of Jewish identity in today’s world, we reduce Jewish identity to a conversation between anti-Semitism and a blood-and-soil nationalism that is Jewish only in the sense that anti-Semites use the term i.e., racial. But if, instead, we define “Jewish” on the basis of the universal ethical challenges at the core of Judaism, then not only is the Diaspora an essential condition of Jewishness, but Israel’s own claim to a Jewish identity is open to question.

The idea that the modern State of Israel expresses some ageless desire among Jews across the Diaspora to live in a Jewish nation state is wishful thinking. Before the Holocaust, Zionism had been a minority tendency among Western Jews, and scarcely existed among those living in the Muslim world. And a half century after Israel’s emergence, most of us choose freely to live, as Jews have for centuries, among the nations. That choice is becoming increasingly popular among Israeli Jews, too: 750,000 at last count - hardly surprising in an age of accelerated globalization that feeds dozens of diasporas and scorns national boundaries.

The State of Israel was created by an act of international law in 1948, largely in response to the Holocaust. It was violently rejected by an Arab world that saw it as a new Western conquest of the territory over which so much blood had been spilled to defend Muslim sovereignty during the Crusades, so like most nation states Israel had to fight its way into existence. Its victory came at the expense of another people, whose dispossession was the precondition for Israel achieving an ethnic Jewish majority. And the conflict fueled by the unresolved trauma of its birth has condemned the Jewish state to behave in ways that mock the progressive Zionist dream of Israel fulfilling the biblical injunction to Jews to be a “light unto the nations.”

Click here to read the full piece.

And I understand the average wait time at the checkpoint is 45 seconds.

That photo at the top of the page shows heroic members of the Israeli military battling crazed hordes of fanatical, unarmed females - one of whom appears to be about 8 years old. Good thing they have those American-paid for guns at the ready. I say let's make more cuts in education, public transit, veterans hospitals, food stamps and other frills and send the money to the IDF so that it can do more good work.

The top photo may have captured a mom and daughter who had been sent by a genocidal group like Hamas to create a provocation in order to implicate the soldier in an incident where he uses excessive force, or perhaps it was a diversion ruse to help a male terrorist go out to perform murder undetected by that soldier. Other possibilities exist too.

I guess it's good anti-Zionists in the US are guaranteed full free speech rights and may spout all the sarcastic lopsided drivel they damn please while they justify the ever increasing sums in US tax dollars being earmarked for the Palestinians -- instead of those hospitals, schools, etc. -- as a counterbllance to the foreign aid spent on Israel.

$3 billion a year to Israel (or even the $5 billion supposed in another post) compared to well over $200 billion and counting towards Iraq is chicken feed!!

The war in Iraq is bankrupting the US treasury and you guys spend all day focusing on the miniscule (by comparison) and the Legally Mandated by the Peace Agreement of 1978 signed on the White House lawn with Pres. Jimmy Carter, $3 billion a year --- which is going to a US ally, and not the PA.

The pitch is always to try to villify the Israeli armed forces or to claim they use excessive force while downplaying Arab or fanatical Islamic hatred of Jews and Israel. No discussion of the security checkpoints should be made without discussing the sucide bombers the checkpoints are there to prevent.

Likewise no discussion of the "Wall" should occur without discussing the sniper attacks on Israeli citizens.

Thanks for bringing this to our attention, Becky. Oh...Sheepdog for instance is going to get multiple fits from now onwards!

9/11 was just an excuse. The war on Iraq is for the benefit of Israel and of Israel alone. No one else benefits, no one, certainly not the Americans who are footing the bill. Iraq was *never* a threat to any American. Even the US government admits that not a single Iraqi was infolved in 9/11 in any way. Attacking Iraq in response to 9/11 makes as much sense as responding to Pearl Harbor by attacking Brazil.

You anti-Zionists have never presented unimpeachable evidence proving the war in Iraq was conducted for Israel's sake. You'd have us all believe the neo-con agenda has Israel's interests ahead of the US', but I don't buy it.

On a global scale, "not buying it" puts him on a very short list that's getting shorter by the day.

That's a logical fallacy, namely an appeal to popular opinion. The truth isn't contingent on majority opinion or how many people believe a given claim. Like most rabid anti-Zionists, you've pulled "for Israel's benefit" claim out of your posterior and cannot prove it.

>The truth isn't contingent

I never said it was. Really, scroll up and see for yourselves. He's making a straw man argument here, a sure sign that that the truth is not on his side. If it was, he wouldn't be resorting to straw men.

But's that's the kind of people they are, fundamentally dishonest. Who else, when confronted with evidence of war crimes, tries to divert your attention with lies, forgeries, gibberish and logical fallacies?

>The truth isn't contingent

He only hinted it was. Really, scroll up and see for yourselves. He's making a straw man argument here, a sure sign that that the truth is not on his side. If it were, he wouldn't be resorting to straw man.

But's that's the kind of person he is, fundamentally dishonest. Who else but anti-Zionists, when confronted with evidence of their lack of substantiating of claims and logical fallacies, try to divert your attention with lies, drivel, forgeries, gibberish and logical fallacies?

As to the actual lead article (although I was so distracted by the photo!) the question has been asked, as to how Jewish is Israel. Now different Jewish sects can argue for days on who to count as Jewish ---that is, religiously practising Jews.

However for your average, jew-hating bigots, you can be pretty darn secular and they will still discriminate. Hitler shoved both the Orthodox and the aetheist Jews into the ovens.

From a strictly Orthodox Jewish standard, your mother must be Jewish for a person to be Jewish OR they must be a convert. A father alone won't do.

Israel has more secular Jews than religous observant Jews. Some of the Jews who came from Russia in the early '90's weren't practising at all, as Communist Russia had given them little opportunity. Yet they were still discriminated against in Russia. And they were accepted, penniless refugees that they were, into Israel.

About 20% of Israel proper is Muslim. there is a small percentage of Christians as well, and the Baha'is have their Universal House of Justice in Haifa.

CONCLUSION: While Jewishness varies greatly among the religious factions of Judaism, all Jews can be subject to descrimination, therefore the need for Israel as a refuge for Jews anywhere in the world still exists.

BJ:
From a strictly Orthodox Jewish standard, your mother must be Jewish for a person to be Jewish OR they must be a convert. A father alone won't do.

Jewishness used to be determined paternally up until somewhere during the 2nd half of the 1st millennium AD, if memory serves. In the 8th century, a sect called Kara'ism broke away from mainstream (Rabbinic) Judaism. They've maintained the standard that one's Jewishness depends on one's father being Jewish or a proper conversion. In their heyday the Karai'ites commanded some 40% of world Jewry.

On an aside, membership in the Levite and Kohen castes of Judaism also descends paternally.

Hopefully Israel's Knesset will modify the law governing Jewishness' definition to encompass paternal descent as I've described. This would solve many personal issues many immigrants suffer from. But that would necessitate a whole new political constellation in which the Orthodox parties' wield much less power than at present. It's something for the distant future.

Refuge!?! Gimme a break. Israel is deathtrap for jews. It's theonly place on the planet where Jews are routinely killed just for being Jews. Stupid Jews go to Israel. Smart jews come to America. We like Jews here. Here, Jews prosper. They can also ride the bus, and go for pizza, without fear of being killed. This is not true in Israel. Refuge!?! Not even close.

Refuge in America!?! Gimme a break. Other countries are just as dangerous to Jews as is Israel, thanks to anti-Zionists. Israel is far from the only place on the planet where Jews are or would be routinely killed just for being Jews. Stupid Jews go to America thinking they'll never be in danger. Smart Jews learn self-defense and acquire a firearm wherever they go. nessie hates Jews in America. In America, as in Israel, some Jews prosper. In both countries they can also ride the bus and go for pizza without fear of being killed. nessie loving Jews!?! Not even close.

When they can't rebut what you say, they try to drown you out with noise. That's the kind of people they are, fundamentally dishonest.

When he can't rebut what you say, he tries to drown you out with noise. That's the kind of person he is, fundamentally dishonest.

can't be trusted to be telling the truth about anything.

can't be trusted to be telling the truth about anything.

M: Ah, Is this the right room for an argument?
A: I told you once.
M: No you haven't.
A: Yes I have.
M: When?
A: Just now.
M: No you didn't.
A: Yes I did.
M: You didn't
A: I did!
M: You didn't!
A: I'm telling you I did!
M: You did not!!
A: Oh, I'm sorry, just one moment. Is this a five minute argument or the full half hour?
M: Oh, just the five minutes.
A: Ah, thank you. Anyway, I did.
M: You most certainly did not.
A: Look, let's get this thing clear; I quite definitely told you.
M: No you did not.
A: Yes I did.
M: No you didn't.
A: Yes I did.
M: No you didn't.
A: Yes I did.
M: No you didn't.
A: Yes I did.
M: You didn't.
A: Did.
M: Oh look, this isn't an argument.
A: Yes it is.
M: No it isn't. It's just contradiction.
A: No it isn't.
M: It is!
A: It is not.
M: Look, you just contradicted me.
A: I did not.
M: Oh you did!!
A: No, no, no.
M: You did just then.
A: Nonsense!
M: Oh, this is futile!
A: No it isn't.
M: I came here for a good argument.
A: No you didn't; no, you came here for an argument.
M: An argument isn't just contradiction.
A: It can be.
M: No it can't. An argument is a connected series of statements intended to establish a proposition.
A: No it isn't.
M: Yes it is! It's not just contradiction.
A: Look, if I argue with you, I must take up a contrary position.
M: Yes, but that's not just saying 'No it isn't.'
A: Yes it is!
M: No it isn't!

"That's the kind of people they are, fundamentally dishonest."

Nessie- know what the name is for someone who ascribes the traits of an individual to an entire group?

Yep, Nessie. A racist.

>know what the name is for someone who ascribes the traits of an individual to an entire group?

That depends on how the group is defined. If the group is a race, then yes, it is racist. if the group is not a race, it isn't. Zionists aren't a race. They are a group of people, some Jews, but mostly Christians, who subscribe to to a particular political ideology. That's not a race.

That ideology itself is racist by definition, because it postulates that one ethnic group has more right to land, water, arms and political power in Palestine than do other ethnic groups.

Rabid anti-Zionism itself is racist by definition, because it postulates that one ethnic group no rights to land, water, arms and political power in Palestine than do other ethnic groups.

Henry Kissenger, I'll be missing ya...
It is very much like the parrot 'bots of zionism.
They so MT.

They have those goofy grins on their faces because they are celebrating the fact that Sadat just sold out the Palestinians. Remember, without that agreement the Israelis would never have dared to stage their Nazi-like invasion of Lebanon, killing 20,000 people. They would have had to worry about the Egyptian Army devouring Israel while the IDF was out of the country performing terrorist chores.

"Nazi-like invasion of Lebanon"

See title above.
A gullable reading your post would come away believing all those 20,000 folks were innocent non-combatants just going about their serene lives that were suddenly massacred in a blitzkrig. The reality was much grimmer. Most or many had left a long trail of atrocities they perpetrated on non-combatant Lebanese and Israelis.


"the IDF was out of the country performing terrorist chores"

No. In the early 1980's it was trying to provide Israelis in the north of Israel with preemption from and retaliation against the terroristic attacks by your beloved Nazi-like PLO terrorists who had massacred tens of thousands of Lebanese Christians and mutilated them in gruesome manners. You care jack about these Christians and those Jews.

Ah, Mr. Scapegoated, appparantly you have'nt consulted Robert Fisk's Pity the Nation, which details Israeli atrocities in Lebanon. Nor have you read the numerous pieces in which Noam Chomsky explains that the deal with Egypt was made to free up the IDF for a Lebanon invasion, not because the PLO was becoming more warlike but because it was making peace overtures which were affecting world opinion. The missle attacks had virtually ceased many months earlier. The invasion's (failed) purpose was to smash the PLO and prevent any possibility of a Palestinian state ever emerging
You are so uninformed in so many areas; you really need to do more reading. You might start with Edward Said. Throw away thos Likud Party/Aipac propaganda pamphlets - they are intended to fool those who want to be fooled. Hope that doesn't include you.

The title above is a line from an Israeli song sung by Hava Alberstein but does succinctly reflect what's going on here.

I certainly won't claim Ariel Sharon never had designs to smash the PLO entirely and put the Phalangist leader on the Lebanese throne as a staunch Israeli ally or even puppet, or that he was merely concerned with the security of Israel and its residents. Nor will I argue the Israeli conduct in Lebanon has been ethically unblemished. That you give my intelligence so little credit isn't my problem, though.
Nevertheless, even if you're totally correct about the Katyusha rockets having ceased being fired for the most part -- and this may have satisfied you but doesn't cut it for people like me -- over into Israel, that doesn't mean the PLO wasn't using other forms of terror, like it or not.

Then, just as in more recent times during the road-map and Oslo process, the PLO was making peace overtures which were actually PR gambits for external Western consumption. People like you have fell for them almost hook, line and sinker. Maybe they deserve credit for their propaganda mastery in light of having been able to fool so many Westerners with no sinister agenda.

I'm not against reading some more on this issue, but I sure as hell won't spend my time doing so from highly slanted and dubious sources like Robert Fisk, Noam Chomsky, Edward Said (this one's especially duplicitous) and a plethora of other blatantly anti-Israel authors out there.

I don't read party pamphlets, sir. Given that you regard all those aforementioned highly slanted anti-Israel authors so highly, I'm afraid you read material that's little better qualitatively than such an inferior resource though. I prefer to draw from sources that haven't been caught in many litanies of half-truths, twisting and lies.

It seems that no one here remembers Black September whe te PLO tried to take over Jordan and Jordan , in response drove the PLO into Lebanon, where Arafat used Lebanon as a platform for attacks on Israel while sparking the Lebanese civil war.

How come it was allied with the Phallange fascist movement in Lebanon? Could it be that birds of a feather flock together?

or could it be that the Moslems, Amal and Hezbollah were slaughtering the Christians and Israel was protecting them. Sometimes in the Middle East the enemy of my enemy becomes my friend.

I guess that explains the defacto military alliance with apartheid South Africa, too, eh?

and the Soviets and the PLO? Are you having a hard time staying on topic and still demonizing Israel?

I'm convinced it explains why neo-Nazi movements and Communist movements have jumped in bed together for the commom anti-Zionist cause.

The Phalangists were neo-nazis.

So are the Baathists but moreso the PLO.

Whatever one might think of the internal structure of Soviet society, the Soviets did support anti-colonialist movements around the world. That is whay they (unlike Israel) supported the resisitance to apartheid in South Africa. That is also why they supported the anti-zionist movement in Palestine.

Thats a crock! Tell it to a Czech, Hungarian, Ukranian, Latvian, Estonian, Lithuanian, etc. The USSR was the worst of the enslavers! Communist appologists just never learn.

1. London's incredibly elastic definitions enable him to define the Phalangists as neo-nazis. But that's bunk, because the similarities they've had to the (original) Nazis were pretty much those of orgization, structure and insignia.

2. The Soviets were themselves colonialists. That's what their control of E. Europe, Cuba and Angola and others, to say nothing the Soviet republics beside Russia (even if inherited from the Czars), was all about.

They supported anti- colonialist movements around the globe only insofar as they served some other Soviet interest, like driving wedges between the US and its allies or client states. Their support for the anti-apartheid movement was no different -- SA was a US ally and pretty much a bulwark against the spread of Soviet influence and Communism in the area bordering SA. For the same reason they supported Arafat's movement. Israel's strategic allience with the US checked the spread of Soviet influence in the Mideast. The Soviets were even using the PLO. They weren't do gooders anywhere as London would have everyone believe.

Now they've got you talking about the Soviet Union. Anything but Israel suits them. So they change the subject. If they *really* wanted to talk about the Soviet Union, they'd start a thread. Instead, they disrupt this one. And you're letting them. They lead you by the nose. And you're letting them.

Anti-zionists hate getting caught lying, eh Patrick?

Now they've got you talking about fascists. Anything but the truth suits them. So they change the subject. If they *really* wanted to talk about the fascists, they'd start a thread. Instead, they disrupt this one. And you're letting them. They lead you by the nose. And you're letting them. For shame LA-IMC, for shame.

The topic for a moment had been colonialism and the USSR as its greatest practioner. But any chance to demonize israel, right?

Has anyone noticed that these fake progressives are now making excuses for Hamas, an opprresive theocratic facist regime?

The topic of the thread is "How Jewish is Israel?"

Remember, folks, the topic of any thread is only what nessie says. No other participant in any thread has the right to declare what that thread is about; this is a special power which was granted exclusively by nessie to nessie. If you disagree with nessie on this, he will tell you that you are against justice.

@%<

This just in: former al-Aqsa official admits the existence of the two Jewish temples on the Temple Mount. Following are selected excerpts from a recent report:

"Contradicting most of his colleagues, a former senior leader of the Waqf, the Islamic custodians of the Temple Mount, told WorldNetDaily in an exclusive interview he has come to believe the first and second Jewish Temples existed and stood at the current location of the Al Aqsa Mosque.

"The leader, who was dismissed from his Waqf position after he quietly made his beliefs known, said Al Aqsa custodians passed down stories for centuries from generation to generation indicating the mosque was built at the site of the former Jewish Temples.

"He said the Muslim world's widespread denial of the existence of the Jewish temples is political in nature and is not rooted in facts.

"Prophet Solomon built his famous Temple at the same place that later the Al Aqsa Mosque was built. It cannot be a coincidence that these different holy sites were built at the same place. The Jewish Temple Mount existed," said the former senior Waqf leader, speaking to WorldNetDaily from an apartment in an obscure alley in Jerusalem's Old City.

"I am mentioning historical facts," said the former leader. "I know that the traditional denial about the temple existing at the same place as Al Aqsa is more a political denial. Unfortunately our religious and political leaders chose the option of denial to fight the Jewish position and demands regarding Al Aqsa and taking back the Temple Mount compound. In my opinion we should admit the truth and abandon our traditional position."

"Jerusalem is not mentioned in the Quran. Islamic tradition states Mohammed took a journey in a single night from "a sacred mosque" – believed to in Mecca in southern Saudi Arabia – to "the farthest mosque" and from a rock there ascended to heaven. The farthest mosque later became associated with Jerusalem.

"In a previous interview with WorldNetDaily, Kamal Hatib, vice-chairman of the Islamic Movement, claimed the Al-Aqsa Mosque was built by angels and that a Jewish Temple may have existed but not in Jerusalem. The Movement, which works closely with the Waqf, is the Muslim group in Israel most identified with the Temple Mount.

"But the former senior Wafq leader told WND "true" Islamic tradition relates the Jewish temples once stood at the site of the Al Asa Mosque. He said Al Aqsa custodians passed down history over the centuries indicating the mosque was built at the site of the former Jewish temples.

"[The existence of the Jewish Temple at the site is obvious] according to studies, researches and archaeological signs that we were also exposed to. But especially according to the history that passed from one generation to another – we believe Al Aqsa was built on the same place were the Temple of the Jews – the first monotheistic religion – existed." "

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=50637

Why is it that Israel did not support the anti-apartheid struggle in South Africa as did the USSR and many non-communist states? Why, on the contrary, did Israel maintain a defacto military alliance with SA? Why did they vote together so often in the UN? If it is proved beyond all doubt that Israel and South Africa collaborated in a joint test detonation of a nuclear weapon in the 1970's will you apologists for zionism be prepared to denounce that collaboration? My guess is that you will defend it.

The roots of Arab (Palestinian) anti-Semitism are deep and form the crux of all the problems in the Middle East. In the book by Bernard Lewis, “The Middle East,” Lewis gives the following interesting historical facts to support the article, “Understanding the Palestinian Movement.” These quotes show the depth of hatred towards Jews in the region long before 1948 and the lengths the Arab population would go to keep non-Muslims out. The same applies today.

Page 348: “As far back as 1933, immediately after Hitler’s accession to power, the British-appointed Mufti of Jerusalem, Haj Amin al-Husayni, made contact with the German consul to declare his support and offer his help.”

Page 349: ” Rashid Ali (pro-Axis Iraqi leader) fled and later joined the Mufti in Berlin. Among the many who supported or sympathized with the Axis during the war years….Nasser recorded his sympathy and his disappointment at Germany’s defeat; Sadat, according to his own memoirs, was a willing co-operator in German espionage.”

Page 349: “At first sight, this enthusiasm for the Nazi cause seems very strange. Nazi racism cannot have had much appeal for a people who, according to Nazi pseudo-science, were themselves racial inferiors. Nazi propaganda, in so far as it was specifically anti-Jewish rather than generally anti-Semitic, had considerable support.” He goes on to say, “Nevertheless, significant numbers of Arabs favoured the Germans, who sent Jews to Palestine, rather than the British, who tried to keep them out.”…”The Nazis in particular, by preaching hatred of Jews, were able to exploit a problem which they themselves had in large measure created.”

Page 351: “During the war, two requests were repeatedly made to the warring parties - by Jewish organizations in London and Washington, urging their governments to bomb death camps in Auschwitz; by the Mufti’s office in Berlin, urging the German government to bomb Tel Aviv…

The topic of the thread is what the person who started the thread says it is. The whole purpose of threading is focus. Without focus, we can learn nothing. That's why the Zionist propagand mill is trying so hard to disrupt our focus.

Patrick, if you have nothing intelligent to add, say it on SF Indymedia.

narcissie: "The topic of the thread is what the person who started the thread says it is. "

That may be the case on SF-IMC, because most threads there end right where they start, owing to the abject lack of comments -- itself a consequence of the abject lack of readers.

But out here in reality land, it's common knowledge that (a) threads can and do take on a life of their own and (b) nessie's self-appointed netcop shtick, which he invokes only in cases of Jewbashus interruptus, as in this case, ain't worth spit except as another demonstration of how out of touch with reality Narcissie Netcop is.

@%<

The topic of any thread is only what nessie says it is. The whole purpose of anti-Zionist threading is focus on lies. Without such focus, we can learn the truth. That's why the rabid anti-Zionist propagand mill is trying so hard to disrupt real debate.

SY: "Patrick, if you have nothing intelligent to add, say it on SF Indymedia."

After all, SF-IMC has _plenty_ of threads to which nothing has been added, since the readers have all been driven away under Narcissie's management.

@%<

"Without focus, we can learn nothing".

Spoken by a true anal retentive, Nessie.
Focus is over-rated.

The best way to learn is to imagine, to brainstorm, to explore, to exchange ideas, to allow the stream of conscious to flow freely. Learning should be a messy process. Some of us don't WANT to color between the lines.

We don't need no education. We don't need no thought control. We don't need you, Nessie, Patrich, whoever you pretend to be...telling us to sit at our desks like good little children and concentrate on our lessons.

We drove the trolls away. We banned racist propaganda. We banned disinformation. We banned flame wars. So now, when you visit the site, you don't have to wade through crap to get to the news. People who prefer wading through crap read this site, or Utah or NC, or Pgh. We are not trying to attract or appeal to the kind of people who like to wade through crap. We are targeting a narrow, specific audience, none of whom are willing crap waders. People like that are as useless to the movement as the crap they wade through.

"Without focus, we can learn nothing."
Spoken like a true anal retentive, Nessie (or Patrich, or whoever you are pretending to be this week)

You are wrong. Again.
Focus is over-rated.

The best way to learn anything is to get your hands dirty. The best way to learn is to dream, to brainstorm, to explore, to imagine, to flow with your stream of consciousness....


We don't need no education. We don't need no thought control.
Some of us don't want to be told we need to color within the lines, Nessie.

I saw flame wars rage as late as the exchanges on the WTC towers by SkyKing and Niko Haupt and the other fella. I keep seeing trolls even this week. I've seen plenty of racist anti-Jewish propaganda that you have allowed unhidden, not to mention disinformation about events pertaining to Israel or Zionism in any manner imaginable. In sum, there's lots of crap on SF-IMC.

"I've seen plenty of racist anti-Jewish propaganda..."

How can anti-Jewish propaganda be racist if Jews are not a race?

*A local geographic or global human population distinguished as a more or less distinct group by genetically transmitted physical characteristics.
*A group of people united or classified together on the basis of common history, nationality, or geographic distribution: the German race.
*A genealogical line; a lineage.
*Humans considered as a group.

Does this help you out, Ryan?

It seems that Ryan is a victim of the American obsession with skin color as a defining charecterisic. I prefer the word "tribe" to the word "race."

"Does this help you out, Ryan?"

Not really.

I've been repeatedly told by the Zionists that the Jews are not a race. And I have repeatedly seen the Zionists comment that certain anti-Zionist remarks are racist.

When I ask how can these comments be racist if Jews are not a race, I get a shoddy definition of the word "race" tossed at me and asked if that explains the apparent duplicity.

No. That doesn't exlain this. If Jews are not a race, then anti-Zionist comments, by definition, can not be racist.

Barney style:

Jews <> race

=>

anti-Zionist comments <> racism

From dictionary.com:
Race- A group of people united or classified together on the basis of common history, nationality, or geographic distribution

Why is that so difficult to understand?

Websters has the same definition, BTW.

Using that description, perhaps you might consider the Jewish people a "race". We certainly share a common history....

"I prefer the word "tribe" to the word "race."

But your ilk loves to toss the words racism and anti-semetism around. Racism is by definition, being disposed to prefer one race over another based on "racial" prejudices. If Jews are not a race, then it is impossible to harbor racial prejudices against them.

So Jews are a tribe, eh? Interesting.

If you don't think Jews are a race then how can you use the definition of the word "race" to justify your argument? It's not logical.

Tia, are Jews a race or not?

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God espies or discovers a land for a people, as in Ezek. 20:6: "He brought them into a land that He had espied for them." And, that is, when either He gives them to discover it themselves, or hears of it discovered by others, and fitting them. Second, after He hath espied it, when He carrieth them along to it, so that they plainly see a providence of God leading them from one country to another, as in Ex. 19.-4; "You have seen how I have borne you as on eagles' wings, and brought you unto Myself" So that though they met with many difficulties, yet He carried them high above them all, like an eagle, flying over seas and rocks, and all hindrances.

Third, when He makes room for a people to dwell there, as in Ps. 80:9: "Thou preparedst room for them. . ."

Now, God makes room for a people three ways: First, when He casts out the enemies of a people before them by lawful war with the inhabitants, which God calls them unto, as in Ps. 44:2- "Thou didst drive out the heathen before them." But this course of warring against others and driving them out without provocation depends upon special commission from God, or else it is not imitable.

Second, when He gives a foreign people favor in the eyes of any native people to come and sit down with them, either by way of purchase, as Abraham did obtain the field of Achpelah; or else when they give it in courtesy, as Pharaoh did the land of Goshen unto the sons of Jacob.

Third, when He makes a country, though not altogether void of inhabitants, yet void in that place where they reside. Where there is a vacant place, there is liberty for the sons of Adam or Noah to come and inhabit, though they neither buy it nor ask their leaves. . . . So that it is free from that common grant for any to take possession of vacant countries. Indeed, no nation is to drive out another without special commission from Heaven, such as the Israelites had, unless the natives do unjustly wrong them, and will not recompense the wrongs done in a peaceable fort [way]. And then they may right themselves by lawful war and subdue the country unto them- selves. . .

This may teach us all, where we now dwell or where after we may dwell: Be sure you look at every place appointed to you from the hand of God. We may not rush into any place and never say to God, "By Your leave." But we must discern how God appoints us this place. There is poor comfort in sitting down in any place that you cannot say, "This place is appointed me of God." Canst thou say that God spied out this place for thee, and there hath settled thee above all hindrances? Didst thou find that God made room for the either by lawful descent, or purchase, or gift, or other warrantable right? Why, then, this is the place God hath appointed thee; here He hath made room for thee, He hath placed thee in Rehoboth, in a peaceable place. This we must discern or else we are but intruders upon God. And when we do withal discern that God giveth us these out- ward blessings from His love in Christ, and maketh comfortable provision as well for our soul as for our bodies by the means of grace, then do we enjoy our present possession as well by gracious promise as by the common, and just, and bountiful providence of the Lord. Or, if a man do remove, he must see that God hath espied out such a country for him. . .

Quest. But how shall I know whether God hath appointed me such a place, if I be well where I am, what may warrant my removal?

Answ. There be four or five good things, for procurement of any of which I may remove. Second, there be some evil things, for avoiding of any of which we may transplant ourselves. Third, if withal we find some special providence of God concurring in either of both concerning ourselves, and applying general grounds of removal to our personal estate.

First, we may remove for the gaining of knowledge. . .

Second, some remove and travail for merchandise and gainsake: "Daily bread may be sought from afar" (Prov. 31:14). . .

Third, to plant a colony, that is, a company that agree together to remove out of their own country, and settle a city or commonwealth elsewhere. Of such a colony, we read in Acts 16:12, which God blessed and prospered exceedingly, and made it a glorious church. . .

Fourth, God alloweth a man to remove when he may employ his talents and gift better elsewhere, especially when where he is, he is not bound by any special engagement. . .

Fifth, for the liberty of the ordinances. . . This case was of seasonable use to our fathers in the days of Queen Mary, who removed to France and Germany in the beginning of her reign, upon proclamation of alteration of religion, before any persecution began. . . . There be evils to be avoided that may warrant removal: First, when some grievous sins overspread a country that threaten desolation. . . . Second, if men be overburdened with debts and miseries. . . Third, in case of persecution. . .As these general cases, where any of them do fall out, do warrant removal in general; so there be some special providences or particular cases which may give warrant unto such or such a person to transplant himself, and which apply the former general grounds to particular persons; hat threaten desolation. . . Second, if be overburdened with debts and misery . . .Third, in case of persecution . . .As these general cases, where any em do fall out, do warrant removal in ml; so there be some special provinces or particular cases which may give 'ant unto such or such a person to plant himself, and which apply the for general grounds to particular persons; first, if sovereign authority command and encourage such plantations by giving way to subjects to transplant themselves and set up a new commonwealth. This is a lawful and expedient case for such particular persons as be designed and sent; Matt. 8:9: "And for such as they who are sent have power to command." Second, when some special providence of God leads a man unto such a course.

The Divine Right to Occupy the Land

by John Cotton

London,1630

Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their own, and move no more [11 Sam. 7:10]. . . .

The placing of a people in this or that country is from the appointment of the Lord. . . Quest. Wherein doth this work of God stand in appointing a place for a people? Answ. First, when God e

We don't need no racist propaganda. Anyone who tells you that anti-Zionism is anti-Jewish, is a racist. Zionism *is* racism. It's exactly the kind of crap we don't allow on SF-IMC.

The 9/11 flame wars were nipped in the bud and the perps banned. Why doesn't that happen here?

>The best way to learn is to dream, to brainstorm, to explore, to imagine, to flow with your stream of consciousness....


That's only if you do it in private, or with people who consent to hearing it. When you inflict it on others against their will, you impede learning, especially when you use it, as the Zionists do every day, to drown out factual reporting.


>The best way to learn anything is to get your hands dirty.

Does that mean Tia believes Indymedia should publish anti-Semitic propaganda? Don't expect a straight answer.

They're out of the woodwork back to spamming.

We don't need no racist anti-Zionist propaganda. Anyone who tells you that anti-Zionism isn't mostly anti-Jewish, or that Zionism is racism, is a racist. Anti-Zionism *is* racism. It's exactly the kind of crap nessie allows on SF-IMC.

The 9/11 flame wars were allowed to rage for a long while before they were nipped and one perp banned. Why should that happen here?

>The best way to learn is to dream, to brainstorm, to explore, to imagine, to flow with your stream of consciousness....


That's only if you're not an anti-Zionist headcase, or away from people without consent to hearing it in private. When you're at a public forum, you must adapt yourself to dreaming, brainstorming, to exploring, to imagining, to flowing with your stream of consciousness, especially when you come to a forum where Zionists participate every day to drown out racist reporting.


>The best way to learn anything is to get your hands dirty.

Does that mean nessie believes Indymedia should allow Zionists to combat anti-Semitic propaganda? Don't expect a straight answer.

I certainly can see how Zionism is racism because it advocates subjugation of a race, namely Arabs, by an ethnic group.

But I can not understand how anti-Zionism can be considered racism, considering that Jews are not a race.

Ever read a government document? The first thing they do is define terms, just to make sure everyone is on the same page. (why do you think, when you ask someone if they are a Zionist, they respond "Define ZIonist"?) Yeah, i tend to think of race as color, but that is a self limiting- American centric definition. If we accept the dictionary definition, then yes, we can call the Jews a race. But Yid is right- tribe does seem to work better.

What does the term "Human race " mean then....if you are racist, does that mean you are against all humans?

Nessie: re: Does that mean Tia believes Indymedia should publish anti-Semitic propaganda? Don't expect a straight answer.

Well, I have conflicting feelings on this topic. I find a lot of this crap very hateful and upsetting, but I don't think it should be swept under the rug and ignored. I feel it needs to be exposed to the healing rays of the sun. I feel that good information is the best antidote to bad information. Having the issues out in public means its confronted and addressed. My job involves the dissemination of information. I'd be very very hesitant to ban any speech, even speech that I feel is personally repugnant. What you consider trolling behavior is just the lot of us confronting bad information with better information.

"Once in a while you can get shown the light, in the strangest of places if you look at it right."
Its the exposure to all sorts of people, and all sorts of ideas that helps us grow and learn and tolerate. It does require an open heart and an open mind, 2 qualities that do seem to be lacking in many people.
Thats why, I personally, am willing to dialog with racists.

No, just wrong again. Jews and Arabs consider themselves related peoples with a common ancestor. Maybe what you would be trying to express, if you weren't so bigoted, would be "competing nationalisms" rather than "racism." "Arab" isn't exactly a "race" either.

You understand jack.

First off, by your logic also anti-zionism is racism because its foremost faction -- Palestinism, really *does* advocate the subjugation of several races, namely Christian Arabs, Jews, Bahais and others, by an ethnic group called Palestinians.
This shows that you make up your own definitions according to your own bizarre standards as you go.

Secondly, the fact you (plural) claim that Zionism advocates the subjugation of all Arabs (what a crock of shit) or even the Palestinians, doesn't mean it's true. In fact, that's never been even a by-product of Zionism, that is except to people like you who twist facts into their desired contortions. Zionism does not advocatre the subjugation of any non-Jewish group.

You're full of shit.

"Palestinism, really *does* advocate the subjugation of several races, namely Christian Arabs, Jews, Bahais and others, by an ethnic group called Palestinians."

Palestinism? I've never heard that word before, did you just make it up? What does it mean? Is it the divine right of the Palestinian people to return to Palestine? Like Zionism for Arabs?

This is a straw man, i.e., he lying. That isn't my logic at all. My logic is the same as most of the world's. Zionism is racism because it postulates that one ethnic group has a right to more power, more arms, more land, more trees and more water in Palestine, than do other ethnic groups. This is true of every Zionist faction, left, right and center.

Some anti-Zionist factions are indeed racist. Most are not. All Zionists are racist by definition, every last one of them.

Occasionally he let's his emotions show, and they betray him. He really doesn't believe all the crap he spews.

When he comes to the same conclusions that then anti-Zionists have, namely that Zionism is blatant racism, he will make quite the warrior for the anti-Israel agenda.

This is a straw man, i.e., he lying. That isn't my logic at all. My logic is the same as most of the world's. Palestinian naionalism is racism because it postulates that one ethnic group, the Palestinians and the Palestinians only, have a right to all of the British Mandate of Palestine, to the exclusion of other ethnic groups,"from the river to the sea" as a "Moslem Wakf" that is to say, more power, more arms, more land, more trees and more water in Palestine, and the right to expell all Jews from any Palestinian territory,. This is true of every Palestinan faction, right, further right , far right and fascist and is the true meaning of "Moslem Wakf"..

It's telling that all you're left with now are petty smart-mouth questions.

Seeing that you're intellectually stunted, I'll try to put it simply to you to help you out here:

The same question you pose was certainly posed more than a century ago when someone coined the term Zionism. Ever thought which elements "Zionism" breaks down to? Which name is the word's core? Alright. Now do the same with Palestine.

A Google search I performed two years ago showed that "Palestinism" existed before I personally began using it. So I can't lay claims to inventing the term. Too bad.

And yeah -- the religious Muslim version of Palestinism at least is the divine right of the Palestinian people to return to Palestine, subjugate the non-Muslim peoples therein or expel them and esteablish a theocratic apartheid state.

"Occasionally he let's his emotions show, and they betray him. He really doesn't believe all the crap he spews.

"When he comes to the same conclusions that then anti-Zionists have, namely that Zionism is blatant racism, he will make quite the warrior for the anti-Israel agenda."


If you insist on having booze, it's highly suggested you refrain from posting.


PS to SYid: Yeeshar Ko'ah, achi

Todah Chaver.

"And yeah -- the religious Muslim version of Palestinism at least is the divine right of the Palestinian people to return to Palestine, subjugate the non-Muslim peoples therein or expel them and esteablish a theocratic apartheid state."

Hooey. That's Zionism flipped on it's head and nothing more.

The Palestinians are not motivated by imaginary divine rights. They are motivated by very real moral and ethical rights. Palestine is their home.

When an intruder comes into your home and tries to steal it from you, you expel or kill him. And you have every moral and ethical right to do so.

The Palestinians, and in particular Hamas say that all of Palestine, from the river to the sea is an Islamic Wakf, reserved only for Moslems. Prior to the partion plan, the Arabs didn't just deny all Jewish national aspirations, the also rejected all civil rights for Jews.

Their rallying cry, "Itbach Yahud" doesn't mean "End the Occupation", it means "Kill the Jews". Now think about it.

Thanks for reaffirming you're a buffoon.

Both Hamas and Islamic Jihad advocate what I told you is the religious Muslim version of Palestinism. Hamas' charter is explicit. The one problem I see with this is, you're too intellectually stunted to comprehend from reading its charter that they do advocate what I tell you they advocate. So maybe it's best you don't even try to read it. Heck, you're too lazy to do that anyway.


"The Palestinians are not motivated by imaginary divine rights. They are motivated by very real moral and ethical rights. Palestine is their home"

Each of these three sentences has been refuted in the exchanges we've had with you. But you're just bent on reciting your anti-Zionist talking points as you don't want to stray from your ideological comfort zone.


"When an intruder comes into your home and tries to steal it from you, you expel or kill him. And you have every moral and ethical right to do so."

Most "Palestinians" of pre-state Isael were intruders, but the British and Turks allowed them to stay anyway. I guess if they all tried to come into Jewish homes and steal, some of them would have been killed. The local Jews -- both indigenous and those who bought land -- would have had every moral and ethical right to do so.

You're just a standard-issue anti-Zionist buffoon that rebels against the facts he can't reconcile with his anti-Zionist stance.

"You're just a standard-issue anti-Zionist buffoon that rebels against the facts he can't reconcile with his anti-Zionist stance."

I get it. Like the way you continue to deny that the IDF murdered those children who were picnicking on the beach in Gaza.

That's what you've just done.

Your weapons are pre-conceived facts and strawmen arguments.

We know you're spamming because the actual facts and truth drive you nuts and you're striving to prevent the occasional readers from getting privy to them.

Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exil

Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exil

Same spammer

The Palestinians are not motivated by imaginary divine rights. They are motivated by very real moral and ethical rights. Palestine is their home.

Commonly used Arabic Words


Allahu Akbar - "Allah is the greater"; (Islam's) God is the Greatest

Burqa - (also Jilbab) - (Arabic) a Muslim woman's loose outer garment which is designed to obscure the entire female form and cover all the body except the eyes. Worn by extremely religious Muslim women and considered by them to be more observant than the Hijab

Dar al-Islam - the world of the Believer (in Islam); "The house of Islam;" the part of the world subject to Islamic rule.

Dar al-Harb - arena of battle - the world of the Infidel; "The house of war;" any part of the world at war with Islam.

Dar-al-Kufr - (Arabic) "The house of Unbelief;" the part of the world not subject to Islamic rule. Dar-al-kufr is ruled by Satan and by definition is characterised by injustice and unrighteousness. It belongs to dar-al-harb. Dar-al-kufr must and shall submit to Islam and become dar-al-Islam.

Dhimmi - "A non-Muslim living in and under the protection of a Muslim state"; Christian, Jew or Zoroastrian living in a Muslim state. Dhimmi are supposed to wear special dress and pay the jizyah tax. They are exempt (or forbidden) from fighting and from paying the Muslim Zakah.; a non-Muslim subject of a state where Islamic law is implemented. Dhimmis were officially allowed to practice their religion in return for accepting multiple legal disabilities as well as paying special taxes.

Dhimmitude - (see Dhimmi)

Fatwa - Islamic rulings; Islamic religious edict or proclamation.based on or concerning Islamic Law.

Hadith - (Arabic) (a) Reported sayings or actions or traditions of Mohammad or his companions, together with the tradition of its chain of transmission that are not part of the Qur'an. (b) The collective body of these traditions.; the sayings and the lifestyle of the Prophet Mohammad.

Harb - (Arabic) War.

Hijab - (Arabic) Veil or Cover. This is the generic term for modest Islamic dress for Muslim women as prescribed by the Qur'an. Can refer to a Burqa or Jilbab (qv) but the word 'hijab' has come to mean the traditional headscarf part of the complete 'hijab.' The headscarf is wrapped around the head and allows only the face to be seen.; Literally means Concealing, screening, protecting and is used to refer to the mandatory dress of the muslim, male or female. (Plural is hujub).

Hudna - (Arabic) "cease fire". In practice, hudna is not a truce but is used to gain respite. Mohammad is often quoted as having said that when Muslim armies are weak, they should seek truces and then fight when they're strong again. When they are strong, they should conquer without mercy.

Imam - (Arabic) leader of the congregational prayer, salat, which the Muslims offer five times a day. It is sometimes used to refer to the head of an Islamic State.; leader in the prayer service

Islam - (Arabic) Literally ' submission'. Not 'peace.'; Submission to Allah's Will.1; submission to God, Peace.

Izza - (Arabic) honour. Especially family honour, which is highly important in Islam. A girl becoming pregnant would bring dishonour on her family, and the traditional penalty would be death.

Jihad - (n. Arabic, from Jaahada - to strive) Striving or a struggle. It can be any kind of striving in the way of God which involves either spiritual or personal effort, material resources, or arms. Jihad is said by some Muslims to be the 'Sixth Pillar of Islam', but in any case, all scholars agree it is obligatory for Muslims. It may refer to the inner battle for purity but is today usually applied to an Islamic war. The Ottoman Turks waged "Jihad" against Constantinople and other parts of Europe. According to Muslim sources Hussein Khalid al-Hussein and Ahmad Hussein Sakr, "Jihad is not a war to force the faith on others, as many people think of it. It should never be interpreted as a way of compulsion of the belief on others, since there is an explicit verse in the Qur'an that says: "There is no compulsion in religion" Al-Qur'an: Al-Baqarah (2:256). Jihad is not a defensive war only, but a war against any unjust regime. If such a regime exists, a war is to be waged against the leaders, but not against the people of that country. People should be freed from the unjust regimes and influences so that they can freely choose to believe in Allah." That's what they say. In practice, besieged cities usually had a choice: accept Islam or be put to the sword.; "To fight and kill in the path of Allah, the enemies of Allah, for the cause of Allah. It can also be used to mean to strive in the path of Allah."; " A Muslim holy war or spiritual struggle against infidels."

Jizyah - (Arabic) a tax paid by non-Muslims living in a Muslim State. Since the non-Muslims are exempt from military service and taxes imposed on Muslims, they must pay this tax to compensate. It guarantees them security and protection. If the State cannot protect those who paid jizyah, then in theory the amount they paid is returned to them.; special "poll-tax on non-Muslims which is the cornerstone of an entire system of humiliating regulations that institutionalize inferior status for non-Muslims in Islamic law".

Kafir (also Kafarah, Kâfirûn, Kuffar) - (Arabic) a person who refuses to submit himself to Allah (God), a disbeliever in God.; Infidel; Disbelievers in Allah in His Oneness and in His Messenger Muhammad.

Kafiyeh - (Arabic) - Head-dress worn by Arabic men.7

Khalifah or Khalifar - (Arabic) 'a successor'. The nearest English word is 'Caliph', which meant the ruler of a Muslim state.7; (Arabic) 'leadership'. The English word is 'Caliphate.' In practice, Khilafar means the successful establishment of a world-wide Islamic state and the unity of the Ummah (qv).

Madrassah - Islamic school for teaching Islamic religion and law. From darasa "to study."

Makrooh - reprehensible disliked

Mufti (Arabic) A Muslim scholar who interprets the Sha'ria. One who gives legal opinions.

Mujahid - (Arabic) someone who is active in jihad and fights for Islam. Any Muslim fighter.

Mujahideen (also Mujahedeen or Mujahidin) - (Arabic or Persian - Mu-jahid-deen) Literally, one who follows the way of jihad, hence Muslim guerrilla warriors.

Mullah - (Arabic) A Muslim scholar and teacher.

Munkar - Wrong, evil-doing, sins, polytheism, disbelief, etc.

Mushrikûn - Polytheists, pagans, idolaters, disbelievers in the ONeness of Allah, those who worship others along with Allah, and also those who set up rivals with (or partners to) Allah, swt, etc.

Naskh - (Arabic) abrogation - the rule (hukm) that one revelation to Muhammed is completely cancelled by another later revelation. Came about as a result of the Satanic Verses, the first version of which encouraged prayers to demonic goddesses and which was subsequently changed.

Quran, Qu'ran (Arabic) ("Koran" in English). - (the) reading, recitation, from qara'a, to read, recite. Name given to the collection of Islamic scriptures, consisting of 114 suras (sections), believed to have been revealed verbatim orally to Mohammad over a period of time through the angel Gabriel.; "recitation" Islamic scripture, revealed to Prophet Muhammed by the angel Gabriel.

Qutb - (Arabic) Sayd Qutb. Influential Egyptian member of the Muslim Brotherhood whose book 'Milestone' made him the spiritual father of jihad in its modern, terrorist form. Influenced Bin Laden. Executed in Egypt in 1966.

Shari'a - (Arabic also Sha'ria, Sha'aria, Sha'ariyeh, Sharia) Muslim religious jurisprudence and law.; the way of Islam including law and governance4

Shahadah - (Arabic) "Witnessing." Islamic declaration of belief, the formal content of which is: "I testify there is no deity but Allah, and Mohammad is the messenger of Allah." The kalima serves as a kind of minimal creed for Muslims and is one of the five pillars of Islam. The Arabic form is "La ila ha illa Allah, Mohammad rasul Allah." A person must recite the shahadah to convert to Islam.

Shahid - (Arabic) A holy martyr. Used to refer to suicide bombers as well as saints

Tâghût - Anything worshipped other than Allah, i.e. all the false deities. It may be shaytaan, jinn, idols, stones, sun, stars, angels, human beings e.g. Esau (Jesus), Messengers of Allah swt, who were falsely worshipped and taken as Tâghûts. Likewise saints, graves, rulers, leaders, etc., are falsely worshipped, and wrongly followed.

Tahzir - warning

Takeyya - (also Taqiyya) (Arabic) Literally "to prevent," or guard against. The Islamic principle of lying for the sake of Allah. The practice of Al-Takeyya is commonly employed to declare a Hudna, qv.7; "seldom-discussed Islamic practice of lying to non-Muslims in order to win political battles and protect Islam" (Ilana Mercer).

Umma or Ummah - (Arabic) Followers. It is used to refer to the community of Muslim believers worldwide. See Khilafah.7; "community of belevers"

Wahabbi - (also Wahhabi, Wahabi, Salafi) Muslim Sunni reform movement founded mid-eighteenth century by Abdul-Wahhab. Wahabi is the English name and the name used for them by other sects. They call themselves Muwahidun (unitarians) and believe in strict asceticism. Muwahidun are the dominant religion of Saudi Arabia.

Waqf - territory once owned by Mulsims that must never be relinquished

Zâlimûn - Polytheists and wrong-doers and unjust.

al-Naqba: the disaster, the Zionist siezing Palestinian land by force, and the subsequent ethnic cleansing, which is still going on.

Corrrection:

al-Naqba: "the disaster", the Palestinian narrative positing a Zionist siezing and ethnic cleansing of so-called Palestinian land by force while disregarding the ethnic cleansing of Jews from E. Jerusalem, the "West Bank" and Gaza, and the subsequent Arab terrorisn which began 1949 and is still going on in the image of Palestnian attempts to commit genocide on the land's Jews.

~ Free Palestine of Palinazi genocide and ethnic cleansing. ~

the oppressor or the oppressed?

"Who is more likely to be telling the truth about oppression, the oppressor or the oppressed?"

Argumentum ad misercordiam.

narcissie: "Who is more likely to be telling the truth about oppression"

Who is less likely to be telling the truth about anything whatsoever than nessie?

@%<

Zionists love to sign other people's names. That's the kind of people they are, fundamentally dishonest. False flag ops are their specialty. We cannot help but wonder how many atrocities they have signed Osama bin Laden's name to, or Hamas' or the PLO's.

For more about "black propaganda," see:

http://sf.indymedia.org/news/2002/12/1555696_comment.php#1711536

No it wasn't. It was a question. An argumentum ad misercordiam is, by definition, when the reader is *told* to agree.

See:

http://www.intrepidsoftware.com/fallacy/ap.php

I didn't *tell* anybody anything. I asked a question. Why do they not answer?

Oh, right. Now I remember.

"Zionists love to sign other people's names."

debate coach is a fictional character, not a person's name.

Secondly, no one "signed" anything. It was typed in pHp textbox, to which anyone with a keyboard and internet access can type anything he/she desires.

Thirdly, I am far from a zionist.

"That's the kind of people they are, fundamentally dishonest. False flag ops are their specialty."

Ascribing the perceived traits of an individual to a group -- especially to an individual that doesn't even belong to said group -- is the height of bunk logic.

"We cannot help but wonder how many atrocities they have signed Osama bin Laden's name to, or Hamas' or the PLO's."

Logical fallacies noted here:

Complex question - because they use a certain moniker they therefore comit attrocities.

Hasty Generarlization - Because one person posts something he is a Zionist.

Slothful Induction

etc. etc. etc.

"No it wasn't. It was a question. An argumentum ad misercordiam is, by definition, when the reader is *told* to agree."

Your question is cleverly designed to evoke pity for the "oppressed" and is therefore based on the bunk logic of argumentum ad misercordiam. It implies that the oppressed are less likely to lie than their oppressors. It is a false question in that in some cases they are in fact MORE likely to lie than their oppressors.

"Who is more likely to be telling the truth about oppression, the oppressor or the oppressed?"

The oppressed lie about their oppressors all the time. Really, they do. The question is based on bunk logic. No statistics to back it up. It's a non sequitur. Both oppressor and oppressed are equally likely to lie.

Its more probable that the same people that made up the Jenin massacre, the aphrodesiac chewing gum story, te poisoning of Arafat story and the famous Pally wood videos are just at it again.

to how much the Zionists lie and forge on Indymedia, will ever take them at their word about anything, ever again.

Patrick, if you have nothing intelligent to say, post it on SF indymedia where you can be alone with your thoughts.

An ad hominem is not a rebuttal. It's a way to change the subject. Zionits *love* changing the subject. Who can blame them. If as much blood dripped from your fangs, you'd hide your face, too.

"Patrick, if you have nothing intelligent to say, post it on SF indymedia where you can be alone with your thoughts."

Yep. Heh.Heh. Nessie's definitely an army of one.

Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the positio

Spammer is back

Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the positio

Spammer is back

Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the positio

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Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric

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Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?

When the Bible's prophecies serve as the basis for our claim, then many other arguments are effective in reinforcing the position. But when that foundation is lacking, we have difficulty refuting the gentiles' claim: "You are robbers, because you took by force the lands of the... nations."

After thousands of years of exile, our people have returned to our land. Every portion of the land over which Jewish authority is exercised was won in defensive wars in which Gd showed overt miracles. Now when Gd grants His people land in such ways, should it be returned? Is it proper to spurn a Divine gift?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric lies one basic claim: "You are intruders. This is our land. We had been living here for centuries and then you decided to take it from us."

Once it is established that the Jews have a valid right to the Land of Israel, then the violence, hatred, and disregard for life that has characterized the Arab position can be judged for what it is. Unless that right is established, the Arabs will always claim that they have a valid goal: reclaiming a land that is rightfully theirs. And once validity is granted to their goal, the debate whether all means are acceptable to attain it or not is one of philosophy.

What is our claim to the land? -Gd's promise in the Torah. Gd told Abraham: "I have given this land to your descendants." For one-and-a- half thousand years the Land of Israel was our home, and ever since then, Jews everywhere have longed to come home to their eternal heritage - to Jerusalem, the site of the Holy Temple; to Hebron, the burial place of Abraham, Isaac and Jacob; and to Bethlehem, where Rachel weeps for her dispersed children and awaits their return. Even throughout the two thousand years during which our people wandered from country to country, Israel has remained the national home of every Jew. From the beginning of the exile until this day, no matter how farflung his current host country might be, every Jew has turned to face the Holy Land in his thrice-daily prayers.

So central is this principle to our faith, that Rashi, the foremost of the traditional commentators on the Torah, begins his commentary by stating:

Rabbi Yitzchak said: The Torah should have begun with the verse, "This month shall be for you the first of the months...," for this introduces the first commandment given to Israel.

Why then does it begin with the narrative of creation?...

So that if the nations of the world say to Israel, "You are robbers, because you took by force the lands of the seven nations [of Canaan]," Israel will reply to them: "The entire world belongs to the Holy One, blessed be He; He created it and gave it to whomever He pleased. Of His own will He gave it to them, and of His own will He took it from them and gave it to us."

From this perspective the entire Land of Israel - not only the coastal region, Jerusalem, and the Galilee, but also Judea, Samaria, and indeed every tiny portion of the land - is part of an organic whole, an indivisible and sanctified unity. In this spirit, the Kneisiyah HaGedolah of Agudas Yisrael, an assembly of Jewry's foremost sages in the pre-Holocaust era, declared in 1937:

The Holy Land, whose boundaries were prescribed by the Holy One, blessed be He, in His holy Torah, was granted to the nation of Israel, the eternal people. Any sacrifice of the Holy Land that was granted to us by G-d is of absolutely no validity.

This explanation is, moreover, the only rationale that cannot be refuted by the Arabs or the Americans. They also accept the Bible and believe in the truth of its prophecies. The Koran does not dispute the Jews' right to the Land of Israel. And can you conceive of an American president telling his people that Gd's promise to Abraham is not relevant? Indeed, the connection between the land and our people is so well established that everywhere it is referred to as "the Land of Israel."

For this reason, it is important to emphasize that this connection is rooted in the Bible's prophecies. It would not be desirable to base our claim to the Land of Israel on the Balfour Declaration or international agreements of the present century, for these agreements could be countermanded by other ones. After all, how favorable is the United Nations to Israel today?

Nor is the fact that our people once lived in the land sufficient in and of itself to establish our claim to it today. If the American Indians would lodge a claim to all of America, would it be granted them?
Our Right to the Land of Israel
There is a fundamental argument that must be dealt with. At the bottom of all the Arab rhetoric

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The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Deu 26:15 - Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our forefathers, a land flowing with milk and honey."

Deu 33:29 - Blessed are you, O Israel! Who is like you,
a people saved by the LORD ? He is your shield and helper
and your glorious sword. Your enemies will cower before you,
and you will trample down their high places.

2 Chron 6:5-6 - 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'

II Sam 7:23-24 - And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? You have established your people Israel as your very own forever, and you, O LORD, have become their God.
The Jewish People are God's Chosen People.

Many times throughout the Bible, God declares His "Chosen People", the Jews. This has caused much strife for the Jewish people throughout the world and in the land of Israel. They are continually under attack.

Scripture which reinforces the Jews as God's Chosen are the following:

Deu 7:6 - For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured po

uh, kid, your'e just a spammer

Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel:

Are you done spamming now kid?

Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel:

Are you done spamming now kid?

Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Do not believe the lies that God is not the God of the Jewish people or it is okay to hate them because "they killed Jesus." We as the Christian church must repent of the evil deeds committed against the Jewish people, for they too are our brethren.
Israel: God's Chosen People



The Jewish people are God's chosen people. In a world where there is increasing anti-Semitism, God is still in control. There is absolutely no evidence in the Bible where God rejects the Jewish people as His chosen people. There is no evidence where God is for anti-Semitism. In fact, the roots of Christianity is in Judaism. In the Book of Exodus, the same God that Christians worshipped the last 2000 years is the exact same God as the "Lord God of the Hebrews" (Exodus 3:18). The Bible was written by men and inspired by God thousands of years before Christianity. The Jews were held in captivity by the Egyptians for over 400 years.

God constantly reminded the Jewish people, who were called Israelites in the Old Testament of their freedom from slavery. He was the same God that commanded the people to worship Him and obey all of His commandments and walk in His judgements. Even though God's people has disobeyed the Lord, they have been forgiven by Him after they repented and returned to Him. They are God's people by covenant. To Abram (Abraham), He said that He will make of him a great nation. (Genesis 12:2) He has also said that He will bless those who bless them and curse those that curse Israel. (Gen. 12:3) Throughout history, every nation that has oppressed or cursed the Jewish people are either no longer in existence or have had to suffer various consequences as a result. Two examples that come to mind are Germany and ancient Egypt.

While it is true that many of the Jewish people have rejected Jesus, there is never any excuse for bigotry and anti-Semitism. Many of the first Christian believers, all 12 disciples, the writers of the Bible, and Jesus Himself are all Jews. Paul, a Jew, wrote most of the entire New Testament or some of the books were based on His letters. "Salvation is of the Jews" (John 4:22). Jesus came to save the Jewish people. He is still the Messiah of the Jewish people. Romans 1:16 says that "It is the power of God unto salvation to the Jew first, then to the Gentile."

The birth and ministry of the Messiah has been prophesied in the Old Testament books of Psalms, Isaiah, and Zechariah. Isaiah 45:17 says, " [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end." Israel will always be God's chosen people. In Revelation 7:4-8, 144,000 Jewish will have the seals of God written on their foreheads. God will not break His covenant with the Jewish people, nor will He. In Isaiah 46: 13, Israel is "my glory". In Israel 49:3, Israel is God's servant, in whom they will be glorified. Isaiah 49:6 also says, "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: