Many Israeli Jews celebrated Israeli Independence Day (according to the Hebrew calendar) not long ago. Many more Israeli Jews had fun a couple of weeks later, on Lag B'Omer, while thousands of Israel's Arab citizens decried the "Nakba" (The Catastrophe), namely the establishment of the State of Israel in 1948 (according to the general calendar) with a day of mourning among Israel's Arab community. That says everything...

So while the Jews were happy and dancing, first on Independence Day, then on the anniversary of Rabbi Shimon Bar Yochi's death (over 300,000 near his grave in Meron alone), the Arabs were crying over the tragedies that befell them. Isn't that just the way it should be?

Well, Happy Nakba Day!

For example in Lod, a Jewish city with Arabs living there, over 1,500 Arabs attended a "Nakba Day" rally. So did some Arab Knesset members, such as Azmi Bishara. "This is a day of mourning for the Palestinian people," MK Jamal Zahalka said. "Lod is a special place for us, because it is here that the massacre [?] of 1948 took place at the Great Mosque, and that is why the city has become a symbol for us. Our message is that we will never forget and never forgive for what happened. We have come here to say that the Arab population will remain in Lod forever."

Several major attacks by Arab forces occurred in the Lod area during Israel's War of Independence. Lod and Ramle were counter-attacked by the IDF because they were on the Tel Aviv-Jerusalem road and convoys attempting to resupply and reinforce Jerusalem had to travel through the streets of the two towns, routinely under fire. The IDF could not afford to allow Jerusalem to be cut off from the rest of the country.

Yitzhak Rabin, then a commander involved in the operation, later said he agreed with Ben-Gurion's order to expel the Arabs of Ramle and Lod. The Arabs in Lod were "armed and hostile," Rabin said, presenting a danger, and they had to be driven away. Fighting with Arab gunmen took place, but no massacre occurred, the enemy during wartime was dealt a heavy blow.

Lod is a town where till this day; the Arab population has been consistently harassing the Jewish population. See my article, "The Jewish Struggle Against Arabs in Israel".

"This is our memorial day," National Democratic Assembly member Gabi Tanus said in Lod. "It is more important to us than the Holocaust is to the Jewish nation."

Notice the Arabs suffered more than the Jews did from the Holocaust...

Happy Nakba day!

Lag B'Omer by the way, also marks the end of a period of deaths, of thousands of Rabbi Akiva's students. Tradition tells us that 24,000 died during a plague. Rabbi Akiva was an arms smuggler during Bar Kochba's revolt against the Roman occupation of Judea (according to Maimonides). Others surmise, they died in the battles to liberate Judea from the Roman occupation. Rabbi Shimon Bar Yochi (one of Rabbi Akiva's top students), was forced to flee for his life and hide in a cave. There, he and his son studied Torah night and day for 13 years, till the "secrets of creation" were revealed to him. His teachings were later written down as "The Zohar," the Book of Splendor, the "Bible" of Jewish Mysticism.

So just as the Jews of Judea fought and gained independence from the "super-power of their time" the Roman Empire, for 3 and a half years, Modern Israel finally gained independence, over 1,800 years later.

And the Arabs? They sit and weep, just as Jews did for those intervening 1,800 years. The only difference is that the Arabs are a recent settler population, who came to the Land of Israel only in the last hundred years or so, and have no real connection to this place, in spite of their weeping (and terrorism). See my article, "Who is a Palestinian Refugee".

Notice they are not mourning the loss of the 1967 territories, but all of "Palestine". Coming up in a little over a week is Jerusalem Day. Jews the world over will celebrate the liberation of Eastern Jerusalem, with it's Temple Mount and Western Wall. Hebron, Judea, Samaria, and the Golan Heights were all delivered out of the hands of the Arab occupiers and into the hands of their rightful Jewish owners.

Israeli Arabs were never a happy bunch even though they have full civil equality. But in recent years, there has been growing active involvement from their community with "Palestinian" terrorists from the Palestinian Authority. Combined with their recent (since Oslo) vocal repudiation of Israeli Independence Day as their "Catastrophe;" it has been proven to many Israeli Jews, what they always suspected, Israeli Arabs are not trustworthy.

According to the Israel Democracy Institute's recent study, the "2006 Democracy Index," only 14% feel that relations between Jews and Arabs are good in Israel and 62% of Israelis would like to see the government actively encourage Arabs to leave Israel through financial incentives (the poll includes Israeli Arabs, so the figure for Israeli Jews must be even higher).

Professor Asher Arian (who conducted the survey), said he was not surprised by the support expressed for encouraging the Arabs to leave. "This has been a stable sentiment in the Israeli Jewish public for many years," he said. "The public is both cynical and very Zionist." He pointed out that if the survey were carried out right after a terrorist attack, the numbers would have been even higher in support of encouraging Arabs to leave.

The Tami Steinmetz Center for Peace Research of Tel Aviv University, found in their latest, "Peace Index: March 2006" (conducted on April 3-4, 2006, after the Israeli elections), a clear majority of Jews are against expelling more Jewish "settlers" from their homes. When questioned whether Israel should act unilaterally to set its final borders (Olmert's Convergence/Expulsion Plan) or continue the existing situation (leave the Jewish settlements alone) and wait until conditions are ripe for renewing contacts with the PA, 44% said they were for maintaining the status quo, whereas only 41% favored acting unilaterally to expel Jews from their homes. Don't forget this poll too included about 20% Arab respondents.

Maybe Israel will one day soon, decide to solve its "Arab security and demographic problem," the way most Jews in Israel would it like to, not by expelling Jews from parts of their ancestral homeland, but by removing "the thorns in our side," (Numbers 33:55).

I just want to wish all of Israel's "good Arab citizens," Happy Nakba Day!

Ariel Natan Pasko is an independent analyst & consultant. He has a Master's Degree specializing in International Relations, Political Economy, and Policy Analysis. He also has a degree in Jewish History & Thought. His articles appear regularly on numerous news/views and think-tank websites, in newspapers, and can be read at: www.geocities.com/ariel_natan_pasko



(c) 2006/5766 Pasko

No justice...no peace.

You're saying "No genocide of Jews...no peace.". We copy.

ASSESSING THE THREAT OF ZIONISM

--------------------------------------------------------------------------------

True Torah Jews monitor news events to assess the threat of Zionism to the worldwide Jewish community.

Using a system similar to the US Terrorism alert, we will keep you posted of our assessment of the Zionism threat level based on current events.

Naturally, some areas of the world, such as the so-called "state of Israel" are in greater danger than most, but our assessment is for the entire world Jewish community.

Far from being the saviors of the Jewish People, the Zionists are the true self-hating Jews who have had nothing but contempt and outright hatred for the Jewish People and Judaism. Anti-Semitism has been the oxygen and lifeblood of the Zionists throughout the ages to the present day.

By contrast, we anti-Zionist Jews having been doing all we can to reduce hatred of Jews by proclaiming the true nature of the Jewish religion in contrast to the heresy and idolatry of Zionism. We hope this will help Jews awaken from the brainwashing of the Zionists.

Recent Zionist activity and statements which have been used in our assessment of the threat level are listed below with links to the News stories, articles and on the events.

http://www.jewsagainstzionism.com/threat/index.cfm

but fooling nobody cuz everyone knows only Zionists are autoblocked at my site. I'm a hopeless buffoon.

But it's getting really confusing
Let's get it straight: Zionism is racism.
All these rabid frothing at the mouth flailing trolls for israel better stop forging posts.

but fooling nobody cuz everyone knows only Zionists are autoblocked at my site. I'm a hopeless buffoon.

Is he just another troll?
A zionist troll?

cuz everyone knows I'm an Indybay editor but and am on a temper tantrumn for being too moronic to come up with sound arguments. I rather regurgitate my talking points and spam hatist anti-Zionist anti-Jewish garbage. Everyone knows only Zionists are autoblocked at my site. I'm a hopeless buffoon.

This is the same stuff I wrote about the zionists...I can't tell who is who.

cuz everyone knows I'm an Indybay editor but and am on a temper tantrumn for being too moronic to come up with sound arguments. I rather regurgitate my talking points and spam hatist anti-Zionist anti-Jewish garbage. Everyone knows only Zionists are autoblocked at my site. I'm a hopeless buffoon.

History of the term, "War on Terror"

The next time the phrase gained currency was its use to describe the efforts by the British colonial government to end a spate of Jewish terrorist attacks in the British Mandate of Palestine in the late 1940s. The British proclaimed a "War on Terrorism" and attempted to crack down on Irgun, Lehi, and anyone perceived to be cooperating with them. The Jewish attacks, Arab reprisals, and the subsequent British crackdown hastened the British evacuation from Palestine.

A representative article from the period in the New York Times (August 5, 1947: 16) reads:

The Palestine Government today arrested the mayors of several Jewish cities and townships along Palestine's coast, including Tel Aviv, Nathanya, and Ramat Gan. No reason for the arrests was immediately given, but it was believed that they indicated a new attack in the British war on terrorism. The bodies of the two British sergeants executed by the Irgun Zvai Leumi last week were found hanged near Nathanya.

After the withdrawal of the British, the newly formed Israeli government began using the term "War on Terrorism" to refer to its efforts to crack down on Palestinian and Lebanese groups, both terrorist and otherwise, operating in Israel, Palestine, and the Middle East.

The phrase "War on Terrorism" was used frequently by U.S. President Ronald Reagan in the 1980s. In his 1986 speech to the U.N. General Assembly, Reagan said:

"[T]he United States believes that the understandings reached by the seven industrial democracies at the Tokyo summit last May made a good start toward international accord in the war on terrorism.

Passover and the Ignored Liberation
By Andrew G. Bostom

During Passover Jews celebrate their liberation from Egyptian servitude, an estimated 3300 years ago. And yet each Passover, I am struck by how this widely celebrated ancient narrative contrasts starkly with an equally important, but almost unrecognized historical phenomenon completed in full only by the creation of the State of Israel just 58 years ago—the liberation of the Jews from the oppressive system of jihad-imposed dhimmitude in their very homeland. These uniquely Islamic systems—jihad and its corollary institution, dhimmitude—have shaped events in historical Palestine—modern Israel, Judea, Samaria, Gaza, and Jordan—from 634, through the present, setting in place archetypal patterns still quite evident today.

There is only one historically relevant meaning of jihad regardless of contemporary apologetics. The noted 19th century Arabic lexicographer E.W. Lane, who studied the etymology of the term, observed, “Jihad came to be used by the Muslims to signify wag[ing] war, against unbelievers”. Jihad was pursued century after century because jihad embodied an ideology and a jurisdiction. Both were formally conceived by Muslim jurisconsults and theologians from the 8th to 9th centuries onward, based on their interpretation of Koranic verses and long chapters in the Traditions i.e., the “hadith”, or acts and sayings of the Muslim prophet Muhammad, especially those recorded by al-Bukhari [d. 869] and Muslim [d. 874]

Ibn Khaldun (d. 1406), jurist, renowned philosopher, historian, and sociologist, summarized these consensus opinions from five centuries of prior Muslim jurisprudence with regard to the uniquely Islamic institution of jihad:

In the Muslim community, the holy war is a religious duty, because of the universalism of the [Muslim] mission and [the obligation to] convert everybody to Islam either by persuasion or by force... The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense... Islam is under obligation to gain power over other nations.

To understand the legacy of jihad in historical Palestine, one must return to Arabia—the birthplace of Islam, and its founder, the Muslim prophet Muhammad. September 622 C.E. marks a defining event in Islam- the hijra. Muhammad and a coterie of followers (the Muhajirun), persecuted by fellow Banu Quraysh tribesmen who rejected Muhammad's authenticity as a divine messenger, fled from Mecca to Yathrib, later known as Al-Medina (Medina). The Muslim sources described Yathrib as having been a Jewish city founded by a Palestinian diaspora population which had survived the revolt against the Romans. Distinct from the nomadic Arab tribes, the Jews of the north Arabian peninsula were highly productive oasis farmers. These Jews were eventually joined by itinerant Arab tribes from southern Arabia who settled adjacent to them and transitioned to a sedentary existence.

Following Muhammad's arrival, he re-ordered Medinan society, eventually imposing his authority on each tribe. The Jewish tribes were isolated, some were then expelled, and the remainder attacked and exterminated. Muhammad distributed among his followers as "booty" the vanquished Jews property—plantations, fields, and houses—and also used this “booty” to establish a well-equipped jihadist cavalry corps. Muhammad's subsequent interactions with the Christians of northern Arabia followed a similar pattern, noted by the great scholar of early Islam, Richard Bell. The “relationship with the Christians ended as that with the Jews (ended)- in war”, because Islam as presented by Muhammad was a divine truth, and unless Christians accepted this formulation, which included Muhammad's authority, “conflict was inevitable, and there could have been no real peace while he [Muhammad] lived.”

Within two years of Muhammad's death, Abu Bakr, the first Caliph, launched the Great Jihad. The ensuing three decades witnessed Islamdom's most spectacular expansion, as Muslim armies subdued the entire Arabian peninsula, and conquered territories which had been in Greco-Roman possession since the reign of Alexander the Great; within a century of Muhammad’s death the jihad wars of his successors had expanded the Muslim empire from what is now Portugal, to modern Pakistan.

Moshe Gil, in his monumental analysis A History of Palestine, 634-1099, emphasizes the singular centrality that Palestine occupied in the mind of its pre-Islamic Jewish inhabitants, who referred to the land as “al-Sham”. Indeed, as Gil observes, the sizable Jewish population in Palestine (who formed a majority of its inhabitants, when grouped with the Samaritans) at the dawn of the Arab Muslim conquest were, “the direct descendants of the generations of Jews who had lived there since the days of Joshua bin Nun, in other words for some 2000 years...” Jews and Christians speaking Aramaic inhabited the cities and the cultivated inner regions, devoid of any unique ties to the Bedouin of the desert hinterlands, who were regarded as bellicose and threatening, in the writings of both the Church Fathers, and in Talmudic sources.

The following is a summary of the devastating consequences of the Arab Muslim conquest of Palestine during the fourth decade of the 7th century, directed by the first two Caliphs, Abu Bakr and Umar b. al-Khattab.

The entire Gaza region up to Cesarea was sacked and devastated in the campaign of 634, which included the slaughter of four thousand Jewish, Christian, and Samaritan peasants. Villages in the Negev were also pillaged, and towns such as Jerusalem, Gaza, Jaffa, Cesarea, Nablus, and Beth Shean were isolated. In his sermon on the Day of the Epiphany 636, Sophronius, Patriarch of Jerusalem, bewailed the destruction of the churches and monasteries, the sacked towns and villages, and the fields laid waste by the invaders. Thousands of people perished in 639, victims of the famine and plague wrought by this wanton destruction. The Muslim historian Baladhuri (d. 892 C.E.), maintained that 30,000 Samaritans and 20,000 Jews lived in Caesarea alone just prior to the Arab Muslim conquest; afterward, all evidence of them disappears. Archaeological data confirms the lasting devastation wrought by these initial jihad conquests, particularly the widespread destruction of synagogues and churches from the Byzantine era, whose remnants are still being unearthed. The total number of towns was reduced from fifty-eight to seventeen in the red sand hills and swamps of the western coastal plain (i.e., the Sharon). Massive soil erosion from the Judaean mountains western slopes also occurred due to agricultural uprooting during this period. Finally, the papyri of Nessana were completely discontinued after the year 700, reflecting how the Negev also experienced the destruction of its agriculture, and the desertion of its villages.

And what was the nature of the system of governance imposed upon the conquered indigenous Jews, Samaritans, and Christians of Palestine? In his seminal The Laws of Islamic Governance al-Mawardi (d. 1058), a renowned jurist of Baghdad, examined the regulations pertaining to the lands and infidel (i.e., non-Muslim) populations subjugated by jihad. This is the origin of the system of dhimmitude. The native infidel “dhimmi” (which derives from both the word for “pact”, and also “guilt”—guilty of religious errors) population had to recognize Islamic ownership of their land, submit to Islamic law, and accept payment of the Koranic poll tax (jizya), based on Koran 9:29. He notes that "The enemy makes a payment in return for peace and reconciliation. " Al- Mawardi then distinguishes two cases: (I) Payment is made immediately and is treated like booty, "it does, not however, prevent a jihad being carried out against them in the future. ". (II). Payment is made yearly and will "constitute an ongoing tribute by which their security is established". Reconciliation and security last as long as the pavment is made. If the pavment ceases, then the jihad resumes. A treaty of reconciliation may be renewable, but must not exceed 10 years.

The “contract of the jizya”, or “dhimma” encompassed other obligatory and recommended obligations for the conquered non-Muslim "dhimmi" peoples. Collectively, these "obligations" formed the discriminatory system of dhimmitude imposed upon non-Muslims-Jews, Christians, [as well as Zoroastrians, Hindus, and Buddhists]-subjugated by jihad. Some of the more salient features of dhimmitude include: the prohibition of arms for the vanquished non-Muslims (dhimmis), and of church bells; restrictions concerning the building and restoration of churches, synagogues, and temples; inequality between Muslims and non-Muslims with regard to taxes and penal law; the refusal of dhimmi testimony by Muslim courts; a requirement that Jews, Christians, and other non-Muslims, including Zoroastrians and Hindus, wear special clothes; and the overall humiliation and abasement of non-Muslims. It is important to note that these regulations and attitudes were institutionalized as permanent features of the sacred Islamic law, or Shari' a. The writings of the much lionized Sufi theologian and jurist al-Ghazali (d. 1111) highlight how the institution of dhimmitude was simply a normative, and prominent feature of the Shari'a:

...the dhimmi is obliged not to mention Allah or His Apostle.. .Jews, Christians, and Majians must pay the jizya [poll tax on non-Muslims]...on offering up the jizya, the dhimmi must hang his head while the official takes hold of his beard and hits [the dhimmi] on the protruberant bone beneath his ear [i.e., the mandible]... They are not permitted to ostentatiously display their wine or church bells...their houses may not be higher than the Muslim's, no matter how low that is. The dhimmi may not ride an elegant horse or mule; he may ride a donkey only if the saddler-work] is of wood. He may not walk on the good part of the road. They [the dhimmis] have to wear [an identifying] patch [on their clothing], even women, and even in the [public] baths...[dhimmis] must hold their tongue.

The practical consequences of such a discriminatory system were summarized in A.S. Tritton’s 1930 The Caliphs and their Non-Muslim Subjects, a pioneering treatise on the status of the dhimmis:

…[C]aliphs destroyed churches to obtain materials for their buildings, and the mob was always ready to pillage churches and monasteries…dhimmis…always lived on sufferance, exposed to the caprices of the ruler and the passions of the mob…in later times..[t]hey were much more liable to suffer from the violence of the crowd, and the popular fanaticism was accompanied by an increasing strictness among the educated. The spiritual isolation of Islam was accomplished. The world was divided into two classes, Muslims and others, and only Islam counted…Indeed the general feeling was that the leavings of the Muslims were good enough for the dhimmis.

Dhimmitude in Palestine During the Initial Period of Muslim Rule 634-1099

The stark, unromantic reality of Muslim ruled Palestine during these 465-years is perhaps best illustrated by examining a putative "Golden Age" during the Abbasid-Baghdadian Caliphate, between 750 and 878. Under early Abbasid rule (approximately 750-755 C.E., perhaps during the reign of al-Saffah), Greek sources report orders demanding the removal of crosses over Churches, bans on Church services and teaching of the scriptures, the eviction of monks from their monasteries, and excessive taxation. Gil notes that in 772 C.E., when Caliph al-Mansur visited Jerusalem,

..he ordered a special mark should be stamped on the hands of the Christians and the Jews. Many Christians fled to Byzantium.

Bat Ye' or elucidates the fiscal oppression inherent in eighth century Palestine which devastated the dhimmi Jewish and Christian peasantry:

Over-taxed and tortured by the tax collectors, the villagers fled into hiding or emigrated into towns.

She quotes from a detailed chronicle of an eighth century monk, completed in 774:

The men scattered, they became wanderers everywhere; the fields were laid waste, the countryside pillaged; the people went from one land to another.

The Greek chronicler Theophanes provides a contemporary description of the chaotic events which transpired after the death of the caliph Harun al-Rashid in 809. He describes Palestine as the scene of violence, rape, and murder, from which Christian monks fled to Cyprus and Constantinople.

Perhaps the clearest outward manifestations of the inferiority and humiliation of the dhimmis were the prohibitions regarding their dress codes, and the demands that distinguishing signs be placed on the entrances of dhimmi houses. During the Abbasid caliphates of Harun al-Rashid (786-809) and al-Mutawwakil (847-861), Jews and Christians were required to wear yellow (as patches attached to their garments, or hats). Later, to differentiate further between Christians and Jews, the Christians were required to wear blue. In 850, consistent with Qur'anic verses associating them with Satan and Hell, al-Mutawwakil decreed that Jews and Christians attach wooden images of devils to the doors of their homes to distinguish them from the homes of Muslims.

Muslim Turcoman rule of Palestine for the nearly three decades just prior to the Crusades (1071- 1099 C.E.) was characterized by such unrelenting warfare and devastation, that an imminent "End of Days" atmosphere was engendered. A contemporary poem by Solomon ha-Kohen b. Joseph, believed to be a descendant of the Geonim, an illustrious family of Palestinian Jews of priestly descent, speaks of destruction and ruin, the burning of harvests, the razing of plantations, the desecration of cemeteries, and acts of violence, slaughter, and plunder.

The brutal nature of the Crusader's conquest of Palestine, particularly of the major cities, beginning in 1098/99 C.E., has been copiously documented. However, the devastation wrought by both Crusader conquest and rule (through the last decades of the 13th century) cannot reasonably be claimed to have approached, let alone somehow "exceeded", what transpired during the first four and one-half centuries of Muslim jihad conquests, endless internecine struggles for Muslim dominance, and imposition of dhimmitude.

Moreover, we cannot ignore the testimony of Isaac b. Samuel of Acre (1270-1350 C.E.), one of the most outstanding Kabbalists of his time. Conversant with Islamic theology and often using Arabic in his exegesis, Isaac nevertheless believed that it was preferable to live under the yoke of Christendom, rather than that of Islamdom. Acre was taken from the Crusaders by the Mamelukes in 1291 by a very brutal jihad conquest. Accordingly, despite the precept to dwell in the Holy Land, Isaac b. Samuel fled to Italy and thence to Christian Spain, where he wrote:

...they [the Muslims] strike upon the head the children of Israel who dwell in their lands and they thus extort money from them by force. For they say in their tongue, ...'it is lawful to take money of the Jews.' For, in the eyes of the Muslims, the children of Israel are as open to abuse as an unprotected field. Even in their law and statutes they rule that the testimony of a Muslim is always to be believed against that of a Jew. For this reason our rabbis of blessed memory have said, 'Rather beneath the yoke of Edom [Christendom] than that of Ishmael.

And about 120 years earlier (in 1172), Maimonides had written these words having escaped in 1148 the purely mythical “tolerance” of Muslim Spain, specifically Cordoba, during the jihad depredations of the Almohads:

The nation of Ishmael…persecute us severely and devise ways to harm us and to debase us…None has matched it in debasing and humiliating us. None has been able to reduce us as they have. We have done as our sages of blessed memory instructed us, bearing the lies and absurdities of Ishmael. We listen, but remain silent…In spite of all this, we are not spared from the ferocity of their wickedness, and their outbursts at any time. On the contrary, the more we suffer and choose to conciliate them, the more they choose to act belligerently toward us.

Sadly, this chronic, grinding oppression interspersed with paroxysms of violent fanaticism persisted throughout the approximately 630 year period, combined (i.e., 1291-1918), of Mamluk, and then Ottoman Muslim rule of historical Palestine, until the British Mandate after World War I.

For example, the Polish Jew, Gedaliah of Siemiatyce (d. 1716), who, braving numerous perils, came to Jerusalem in 1700, recorded these appalling conditions, in his book, Pray for the Peace of Jerusalem, motivating him to return to Europe in order to raise funds for the Jews of Jerusalem:

No Jew or Christian is allowed to ride a horse, but a donkey is permitted, for [in the eyes of Muslims] Christians and Jews are inferior beings... The Muslims do not allow any member of another faith-unless he converts to their religion-entry to the Temple [Mount] area, for they claim that no other religion is sufficiently pure to enter this holy spot.

Moreover, the Muslim law requires that each religious denomination wear its specific garment so that each people may be distinguished from another. This distinction also applies to footwear. Indeed, the Jews wear shoes of a dark blue color, whereas Christians wear red shoes. No one can use green, for this color is worn solely by Muslims. The latter are very hostile toward Jews and inflict upon them vexations in the streets of the city...the common folk persecute the Jews, for we are forbidden to defend ourselves against the Turks or the Arabs. If an Arab strikes a Jew, he [the Jew] must appease him but dare not rebuke him, for fear that he may be struck even harder, which they [the Arabs] do without the slightest scruple.

Even the Christians are subjected to these vexations. If a Jew offends a Muslim, the latter strikes him a brutal blow with his shoe in order to demean him, without anyone's being able to prevent him from doing it. The Christians fall victim to the same treatment and they suffer as much as the Jews, except that the former are very rich by reason of the subsidies that they receive from abroad, and they use this money to bribe the Arabs. As for the Jews, they do not possess much money with which to oil the palms of the Muslims, and consequently they are subject to much greater suffering.

These prevailing conditions for Jews did not improve in a consistent or substantive manner even after the mid 19th century treaties imposed by the European powers on the weakened Ottoman Empire included provisions for the Tanzimat reforms. First introduced in 1839, these reforms were designed to end the discriminatory laws of dhimmitude for both Jews and Christians, living under the Ottoman Shari’a. European consuls endeavored to maintain compliance with at least two cardinal principles central to any meaningful implementation of the reforms: respect for the life and property of non-Muslims; and the right for Christians and Jews to provide evidence in Islamic courts when a Muslim was a party. Unfortunately, these efforts to replace the concept of Muslim superiority over “infidels”, with the principle of equal rights, failed. Almost two decades later, an eyewitness account from Jerusalem, written by the British Jerusalem Consul James Finn, (reported November 8-11, 1858) highlights this tragic failure:

…my Hebrew Dragoman, having a case for judgment in the Makhkameh before the new Kadi...was commanded to stand up humbly and take off his shoes...during the Process, although the thief had previously confessed to the robbery in the presence of Jews, the Kadi would not proceed without the testimony of two Moslems-when the Jewish witnesses were offered, he refused to accept their testimony-and the offensive term adopted toward Jews...(more offensive than Giaour for Christians) was used by the Kadi's servants... In continuing to report concerning the apprehensions of Christians from revival of fanaticism on the part of the Mahometans, I have... to state that daily accounts are given to me of insults in the streets offered to Christians and Jews, accompanied by acts of violence... the sufferers are afraid

Tudor Parfitt's 1987 analysis of the entire Tanzimat period concluded that these problems persisted for Jews through the close of the 19th century,

...the courts were biased against the Jews and even when a case was heard in a properly assembled court where dhimmi testimony was admissible the court would still almost invariably rule against the Jews. Inside the towns, Jews and other dhimmis were frequently attacked, wounded, and even killed by local Muslims and Turkish soldiers. Such attacks were frequently for trivial reasons.

During World War I in Palestine, the embattled Young Turk government actually began deporting the Jews of Tel Aviv in the spring of 1917—an ominous parallel to the genocidal deportations of the Armenian dhimmi communities throughout Anatolia. A contemporary Reuters press release discussing the deportation stated that,

Eight thousand deportees from Tel Aviv were not allowed to take any provisions with them, and after the expulsion their houses were looted by Bedouin mobs; two Yemenite Jews who tried to oppose the looting were hung at the entrance to Tel Aviv so that all might see, and other Jews were found dead in the Dunes around Tel Aviv.

Ultimately, enforced abrogation of the laws and social practices of dhimmitude required the dismantling of the Ottoman Empire, which only occurred during the European Mandate period following World War I. Remarkably soon afterwards, however,( i.e., within two years of the abrogation of the Shari'a!) by 1920, Musa Kazem el-Husseini, former governor of Jaffa during the final years of Ottoman rule, and president of the Arab (primarily Muslim) Palestinian Congress, demanded restoration of the Shari'a in a letter to the British High Commissioner, Herbert Samuels:

[Ottoman] Turkey has drafted such laws as suit our customs. This was done relying upon the Shari'a (Religious Law), in force in Arabic territories, that is engraved in the very hearts of the Arabs and has been assimilated in their customs and that has been applied ...in the modern [Arab] states... We therefore ask the British government...that it should respect these laws [i.e., the Shari'a]...that were in force under the Turkish regime…

It is within this overall historical context that one must view contemporary Palestinian Muslim pronouncements regarding the status of non-Muslims—Jews in particular, but Christians as well—under past, present, and future under Islamic rule.

For example, Palestinian Authority (PA) Undersecretary for Religious Endowment, Sheik Yussef Salamah, representing the PA at a May 1999 "Inter-Cultural Conference," in Tehran, praised the 7th century system of Ahl Al-Dhimma (i.e, the system of dhimmitude), as the proper paradigm for relations between Muslims and Christians today.

During a Friday sermon broadcasted live on June 6, 2001 on PA TV, from the Sheik ‘Ijlin Mosque in Gaza, Palestinian Authority employee Sheik Muhammad Ibrahim Al-Madhi reiterated these sentiments with regard to Jews:

We welcome, as we did in the past, any Jew who wants to live in this land as a Dhimmi, just as the Jews have lived in our countries, as Dhimmis, and have earned appreciation, and some of them have even reached the positions of counselor or minister here and there. We welcome the Jews to live as Dhimmis, but the rule in this land and in all the Muslim countries must be the rule of Allah

And most recently, interviewed by Wall Street Journal reporter Karby Legget in late December of 2005, Hassam El-Masalmeh, who heads the Hamas contingent at the municipal council of Bethlehem, confirmed the organizations plan to re-institute the humiliating jizya. El-Masalmeh stated explicitly,

We in Hamas intend to implement this tax (i.e., the jizya) someday. We say it openly – we welcome everyone to Palestine but only if they agree to live under our rules.

There have been ceaseless calls for jihad in Palestine during modern times—in the 1920s and 30s by Hajj Amin El Husseini and Izz Al-Din al Qassam; by the late Yasser Arafat throughout his 40-years as leader of Fatah and the Palestine Liberation Organization; and now under Hamas. Hamas's foundational covenant calls for an annihilationist jihad to eradicate Israel. It states, “There is no solution to the Palestinian problem except by jihad.” Iranian Revolutionary Guard officers are presently assisting Hamas commanders in arming and training a new jihadist army called the Murbitun—a name which derives from the pious Almoravid religious warriors—Islamized Berbers whose jihad campaigns ravaged North Africa and Iberia in the 11th and 12th centuries. And on April 1, 2006 the new Palestinian Minister of Foreign Affairs Mahmoud al-Zahar made clear the goal of such jihadists, “…our dream to have our independent state on all historic Palestine …will become real one day. I'm certain of this because there is no place for the state of Israel on this land”

Thus let me close with these penetrating insights from historian Bat Ye’or, who observed, that jihad remained,

…the main cause of the Arab-Israeli conflict. Since Israelis are to be regarded, perforce, only as a religious community, their national characteristics – a geographical territory related to a past history, a system of legislation, a specific language and culture – are consequently denied. The “Arab” character of the Palestinian territory is inherent in the logic of jihad. Having become fay territory by conquest (i.e. “taken from an infidel people”), it must remain within the dar al-Islam. The State of Israel, established on this fay territory, is consequently illegal.

And she concluded,

…Israel represents the successful national liberation of a dhimmi civilization. On a territory formerly Arabized by the jihad and the dhimma, a pre-Islamic language, culture, topographical geography, and national institutions have been restored to life. This reversed the process of centuries in which the cultural, social and political structures of the indigenous population of Palestine were destroyed. In 1974, Abu Iyad, second-in-command to Arafat in the Fatah hierarchy, announced: "We intend to struggle so that our Palestinian homeland does not become a new Andalusia." The comparison of Andalusia to Palestine was not fortuitous since both countries were Arabized, and then de-Arabized by a pre-Arabic culture.

One of the most intriguing subjects concerning American “civil society”, is the awesome number of advocacy groups, with a diversified wide span of subjects from gun control to the opposite, to gay marriages to the opposite, not to mention the hundreds of thousands of charities and civil rights organizations, some of which have international footing. Immersed in this sea of genuine to bizarre causes comfortably floats a large network of Jewish and Zionist organizations, whose purpose is solely to advocate for the Zionist cause and insure that American foreign policy is geared to upholding the cause of the existence and upkeep of the Hebrew State in Palestine – Israel. It is very difficult to get an exact counting of the organizations that are intertwined in this large network of well integrated and well organized (and of course well-funded) organizations, but it would probably not be an exaggeration to put this labyrinth of advocacy as the largest in number and the most aggressive in nature. The United States Constitution and most of the local and federal statutes encourage civil society growth and consider civil society an integral part of the American body politic that is indispensable. This encouragement is accorded in the form of tax freedoms and even subsidization and thus leads to a healthy, generally transparent and participatory non-government sector, which is quite effective in upholding civil rights and addressing serious social issues. In fact, NGOs in the United States are quite often partners with Federal, State and Municipal Governments in the provision of essential social services.
Many people have the misconception of believing that the Zionist Lobby is just some lobbying organizations that run around the halls of the US Congress or State or Local Legislative bodies, or engaged in the political activities of the political parties (both Democrat and Republican, as well as the other independent parties), and that is the only area of interest to those who support Israel. The fact of the matter is that the Zionist or pro Zionist organizations in the United States are probably the most numerous organizations that advocate or work for the advancement of a single cause in the United States (which incidentally is not really an “American” cause per se) and while many of these organizations are not at all bashful about their objectives or purposes (such as the United Jewish Appeal or the Anti-Defamation League of B’nai Brith), there are quite a number of pro-Zionist organizations that one would probably never consider as having anything to do with the Zionist cause, and may even appear to be trying to “foster ‘Arab-American’ relations”. These fuzzy or shady Zionist organizations are often found in the areas of the media and the dissemination of information. The general purposes of such information channels are twofold: One is to project a beautiful image of the Hebrew State as one being so close to the liking of the American and western citizen (with less success in the latter) and an important front line defense arsenal of American interests and even American and Western “values”. The other is to ensure that the image of the Arabs, in particular (without any distinction between religious affiliations; i.e., Christian and Moslem Arabs) and Moslems in general is such that they represent the antithesis of anything that American stands for, on top of being barbaric nomads and uncivilized rapists (Remember the movie, Two Women, starring Sophia Loren).
Of course, one will never find these shady organizations revealing their real intentions, but many Westerners and even Americans have been kind enough to enlighten their public and us about the real non-genuine intents of such organizations. In the case of the Middle East Research Institute (MEMRI), we have what seems to be on the surface an organization that works to disseminate some of the work that appears in the Arab Press and media among western readers (viewers and listeners). The organization MEMRI, according to Dr. Alan Balboni, of the University of Nevada (Dr. Balboni did his PhD on the Zionist Lobby) states: “… was founded by a retired Israeli general, is funded by wealthy Likud Zionists, mostly Americans, and has one goal— to find material in Arab media that criticizes Arab society and then disseminate this material as broadly as possible across the globe in order to indirectly and cleverly develop sympathy for Israel and Zionism.” Mr. Brian Whitaker of the Guardian Newspapers Unlimited, also has brought some interesting insights on this dubious organizations, by the way they rush into translating Arabic articles or reports that often show the downsides of the Arab World and tells us that MEMRI is “based in Washington but with recently-opened offices in London, Berlin and Jerusalem.
Its work is subsidized by US taxpayers because as an ‘independent, non-partisan, non-profit’ organization, it has tax-deductible status under American law.” When asked to check into a MEMRI quick translation of articles, Mr. Whitaker find himself suspicious of MEMRI because of its very secretive nature: “Its website does not give the names of any people to contact, not even an office address” On the other hand, Whitaker points out: “the stories selected by MEMRI for translation follow a familiar pattern: either they reflect badly on the character of Arabs or they in some way further the political agenda of Israel.” The Guardian article may be found in the link, http://www.guardian.co.uk, which we recommend our readers to look into, to see that what we are saying is also seen by academicians and journalists in the West, who are advocating for limiting the strength of the overtly strong Zionist lobby that is not just dubious in nature, but eats at the taxpayers’ hard earned incomes with no meaningful returns on investment.

Remember what I told you Toady. Talk like a Nazi, expect to be treated like a Nazi.

Did the Zionist Lobby Drive the US Into the Iraq War?

By Paul Grubach

At a March 3, 2003 anti-war forum in Reston, Virginia, Rep. James Moran (D-Va.) told a crowd of about 120 people, “If it were not for the strong support of the Jewish community for this war with Iraq, we [the United States] would not be doing this.” (Moran pictured below)

The White House, several congressional Democratic leaders, the Republican Jewish Coalition, and the National Jewish Democratic Council condemned Moran’s remarks. Much of the mainstream media also chimed in with their condemnations of the seven-term congressman, and ultimately, he was forced to apologize.

In the 3/24/05 issue of the widely circulated and highly influential US News and World Report, editorialist Gloria Borger criticized Moran and attempted to rebut his claims.1 The article is very important because it expresses in a very simple way the ideological line put out by much of the mainstream media as to why, allegedly, one should not blame the Jewish-Zionist lobby for helping to drive the US into the Iraq war.

As we shall soon see, it was in fact the Jewish-Zionist power elite and their Gentile allies that were behind this push for war with Iraq. Although the evidence in support of this claim is abundant, it is rarely discussed in the mainstream US media—a tribute to the ability of the Jewish-Zionist power elite to tailor and even censor the news.

Before reading my rebuttal, I strongly urge the reader to study the Borger article so as to get a first hand understanding of her arguments. Click here: http://www.usnews.com/usnews/opinion/articles/030324/24pol.htm

The essay begins by giving an account of what was said by critics of the Iraq war, like Congressman Moran and Pat Buchanan, about Jewish-Zionist involvement in the drive for an invasion of Iraq. In a tone of condemnation, Ms. Borger sarcastically claims: “In this conspiratorial world view, these men [the Jewish, neoconservative Iraq war architects] have a master plan connived years ago to do Israel’s bidding and get rid of Saddam Hussein.”

The major architect of the Iraq war, Paul Wolfowitz, did formulate a plan to invade Iraq years before it took place in 2003. In 1977, Wolfowitz was put to work on the “Limited Contingency Study.” Its ostensible purpose was to examine possible areas of threat in the Third World. Even as far back as the late 1970s, he claimed Iraq was a direct military threat. As Wikipedia, The Free Encyclopedia points out, the “Limited Contingency Study” laid the groundwork for the 2003 invasion of Iraq.2 (Wolfowitz - shown below)


The respected online source further points out that Wolfowitz’s attachments to Jewish-Zionist agendas are deep and go back a long way, even into his teen years—good evidence that his plan for a US invasion of Iraq and the interests of Israel are linked.3

Borger herself offers evidence that these pro-war functionaries had a plan to invade Iraq years before the actual invasion took place. She writes: “But what of those Jewish neoconservative hawks lurking inside the [Bush] administration? Didn’t some of them write memos in the late 1990s calling for, among other things, the overthrow of Saddam? Yes.” Thank you Ms. Borger for bolstering my case.

Borger mentions Pat Buchanan’s comments in a very negative tone: “...it was a polemic in his magazine declaring that a small cabal of neoconservatives with ties to the administration are willing to ‘conscript American blood to make the world safe for Israel.’” In her view, Buchanan’s statements are self-evidently false, and they should be utterly rejected by every intelligent American

The war is in fact to a very large extent about Israel interests, as before the war began, former Supreme Allied NATO Commander, General Wesley Clark, admitted as much to a respected British news source. He acknowledged that President George W. Bush's war plans serve, first and foremost, Jewish-Zionist interests. Being privy to the thoughts and beliefs of those in the highest levels of government, his comments carry authoritative weight: "Those who favor this attack now tell you candidly, and privately, that it is probably true that Saddam Hussein is no threat to the United States. But they are afraid at some point he might decide if he had a nuclear weapon to use it against Israel."4

Furthermore, after the war was in progress, the American general in charge of American forces in Iraq, General Tommy Franks, revealed that the protection of Israel was a major reason as to why the US went to war. In the words of a Jewish Telegraphic Agency press release: “The threat of a missile attack on Israel was one reason justifying a pre-emptive strike against Iraq, Gen. Tommy Franks said.”5

Borger continues. “Never mind that if it were up to the Israelis, the United States would be looking toward regime change in Iran or Syria.” In other words, the invasion of Iraq is not about Israel’s interests, because the Israelis would want the US to take action against Iran or Syria.

The Israelis were, and are, in fact pushing for US action against Iran. For example, in the June 25, 2003 issue of the pro-Zionist and highly influential Wall Street Journal, former prime minister of Israel Shimon Peres insisted that the US, Europe, Russia and the U.N. should take serious action against the Iranian nation.6 The Jewish-Zionist ADL, which is a defacto agent of Israel, is now pushing for the world to act against Iran.7

Borger continues. “And never mind that this ‘cabal’ is actually a bunch of predictable hawks who also urged action in Kosovo and Bosnia—on behalf of Muslims. Forget all that.”

Here, I believe, is a formal statement of her argument. These (largely Jewish) neoconservatives pushed for military action in Kosovo and Bosnia—aggressive military actions that in no way serve Israel’s interests. Therefore, it is not fair to say that they pushed for military action against Iraq for Israel’s interests.

This is highly misleading, if not patently false. The Jewish political scientist, Benjamin Freedman, revealed a major facet of the neoconservative agenda. He pointed out how in recent times Jews have played a decisive role in conservative Republicanism and neoconservatism. Ginsberg reveals what lies behind the conservative mask: “A number of Jews ascertained for themselves that Israeli security required a strong American commitment to internationalism and defense. Among the most prominent Jewish spokesman for this position was Norman Podhoretz, editor of Commentary Magazine. Podhoretz had been a liberal and a strong opponent of the Vietnam War. But by the early 1970s he came to realize that ‘continued American support for Israel depended upon continued American involvement in international affairs—from which it followed that American withdrawal into [isolationalism] represented a direct threat to the security of Israel.’ This was one major reason that Podhoretz broke with liberals...”8

Thus, one of the main contentions of neoconservatism is that a highly interventionist US foreign policy in areas other than the Middle East will safeguard the interests of Israel. If the US pursues an overall interventionist foreign policy it will be more likely to intervene on Israel’s behalf if the Zionist nation needs it

This evidence directly undermines Borger’s claim. Just because the hawkish neocons advocated military action in Kosovo and Bosnia—military actions that do not overtly serve Israel’s interests—in no way disproves the theory that their advocacy of the US invasion of Iraq was for Israel’s welfare. Their overall aggressive, interventionist agenda in areas other than the Middle East is ultimately tied to the welfare of Israel.

In her ongoing attempt to discredit the theory that the Zionist lobby drove the US into the Iraq war, she asks this rhetorical question: “Still, doesn’t Bush’s long-standing preference for Sharon have more to do with his disgust with Yasser Arafat than his deep affection for Richard Perle?”

Bush’s dislike of Yasser Arafat may have played a role in driving him into the neoconservative camp, but monetary contributions from Jewish Republicans undoubtedly also played a role in driving him into the pro-Iraq war, pro-Zionist camp. As Jewish scholars S.M. Lipset and E. Raab note, one quarter of Republican Party contributions come from Jewish sources.9

Furthermore, Bush’s main advisors and top men are members of the ardently pro-Zionist, pro-Israel Jewish Institute for National Security Affairs (JINSA). Undoubtedly this also played a significant role in prodding Bush to accept Richard Perle’s Zionist agenda for Iraq. (Perle - shown below)

The distinguished British journalist, Robert Fisk, pointed out in the respected British news source, The Independent, that: "Only The Nation among all of America's newspapers and magazines has dared to point out that a large number of former Israeli lobbyists are now working within the American administration, and the Bush plans for the Middle East--which could cause a massive political upheaval in the Arab world--fit perfectly into Israel's own dreams for the region. The magazine listed Vice-President Dick Cheney--the arch-hawk in the US administration--and John Bolton, now undersecretary of state for Arms Control, with Douglas Feith, the third most senior executive at the Pentagon, as members of the advisory board of the pro-Israeli Jewish Institute for National Security Affairs (Jinsa) before joining the Bush government. Richard Perle, chairman of the Pentagon's Defense Policy Board, is still an adviser on the institute, as is the former CIA director James Woolsey."

Fisk continues: "Michael Ledeen, described by The Nation as one of the most influential 'Jinsans' in Washington, has been calling for 'total war' against 'terror'--with 'regime change' for Syria, Iran, Iraq, Saudi Arabia and the Palestinian Authority. Mr. Perle advises the Defense Secretary, Donald Rumsfeld--who refers to the West Bank and Gaza as 'the so-called occupied territories'..." (Ledeen - shown below)

Continuing with this line of thought, Fisk adds: "Jinsa's website says it exists to 'inform the American defense and foreign affairs community about the important role Israel can and does play in bolstering democratic interests in the Mediterranean and Middle East'. Next month, Michael Rubin of the right-wing and pro-Israeli American Enterprise Institute--who referred to the outgoing UN human rights commissioner Mary Robinson as an abettor of 'terrorism'--joins the US Defense Department as an Iran-Iraq 'expert.'"

Fisk then reveals the Jewish director of Jinsa: "According to The Nation, Irving Moskovitz, the California bingo magnate who has funded settlements in the Israeli-occupied territories, is a donor as well as director of Jinsa."

Finally, Fisk points out that President Bush will not reveal to the American public the influence Jinsa has on his foreign policy: "President Bush, of course, will not be talking about the influence of these pro-Israeli lobbyists when he presents his vision of the Middle East at the United Nations..."10

In her further attempt to disprove the hypothesis that Bush and his pro-Zionist colleagues lied the American public into the Iraq war, she proclaims: “Let’s face it: Bush is no conniving conspirator. If anything, he’s a deeply unsubtle man who forms visceral and stubborn assessments of leaders—and Saddam Hussein and Kim Jong II are at the top of his bad-guys list.”

Contrary to what she writes, new evidence suggests that Bush is indeed a conniving conspirator that attempted to lie us into the Iraq war. According to a recent AFP press report: “US military intelligence warned the Bush administration in February 2002 that its key source on Al-Qaeda’s relationship with Iraq had provided ‘intentionally misleading’ data, according to a declassified report.”

The article continues: “Nevertheless, eight months later, President George W. Bush went public with charges that the Iraqi government of Saddam Hussein had trained members of Osama bin Laden’s terror network in manufacturing deadly poisons and gases.”

Commenting upon this sad state of affairs, Democrat Carl Levin was forced by the evidence to state the obvious: “This newly declassified information provides additional dramatic evidence that the administrations pre-war statements were deceptive.”11

Furthermore, Kim Jong II’s North Korea, a dangerous enemy of the US, has publicly admitted that they have nuclear weapons.12 Yet, Bush did not order an invasion of North Korea. But Bush did order an invasion of Hussein’s Iraq—a nation that did not have nuclear weapons that could threaten the US. The one country that Hussein’s Iraq did pose a threat to was Israel—further evidence that Bush’s pro-war Iraq policy serves the interests of Israel.

Once again, in an attempt to discredit the hypothesis that the Zionist lobby prodded the US into the Iraq war, Borger claims, with a rhetorical question, that the president’s advisors were not fooled by Zionist functionaries to go to war with Iraq. “Were the president’s top advisers hoodwinked?,” Borger asks.

The president’s top advisers were not “hoodwinked” or “bamboozled” into driving the US into the Iraq war. As we showed previously, these advisers are all men with an ardently pro-Zionist, pro-Israeli outlook, and they are members of the ardently pro-Zionist JINSA. These Bush advisers are actively involved with pro-Zionist interests.13

Borger goes on to quote Saddam’s Deputy Prime Minister, Tariq Aziz: “The reason for this warmongering policy toward Iraq is oil and Israel.”

Aziz has it perfectly correct. One of the main reasons for the war was oil for Israel. From another respected Internet news source, we read:

"[The] minister for national infrastructures [of Israel] Joseph Paritzky was considering the possibility of reopening the long-defunct oil pipeline from Mosul to the Mediterranean port of Haifa. With Israel lacking energy resources of its own and depending on highly expensive oil from Russia, reopening the pipeline would transform its economy."

The article continues: "It is understood from diplomatic sources that the Bush administration has said it will not support lifting UN sanctions on Iraq unless Saddam's successors agree to supply Israel with oil." The authors add this most cogent observation: "All of this lends weight to the theory that Bush's war is part of a masterplan to reshape the Middle East to serve Israel's interests. Haaretz quoted Paritzky as saying that the pipeline project is economically justifiable because it would dramatically reduce Israel's energy bill."14

Borger then lists what she claims is the “real” reason why the US went to war with Iraq: “So when a White House aide suggests…that this president believes that confronting tyranny is in our interest and coincides with our values, we say there must be more to it.”

If confronting tyranny is truly the reason as to why Bush wants war, then we should expect that he would have threatened Israel just as ardently that he threatened Iraq. For decades, Israel has exercised tyrannical oppression over the Palestinian people, but Bush has not declared war on Israel. He is allied with Israel.

If confronting tyranny was a reason as to why Bush goes to war, then we should expect that he would have invaded North Korea—an oppressive Stalinist entity and enemy of the US that does have weapons of mass destruction.15 But Bush never ordered an invasion of North Korea. Of course, North Korea does not directly threaten Israel. Bush chose to invade a nation that did not have any weapons of mass destruction that threaten the US. Saddam’s Iraq posed a threat to Israel. All of this is further evidence that a primary motive to invade Iraq was for Zionist-Israeli interests.

Finally, Borger reveals to her readers “the truth.” Jewish-Zionist forces are not in any way to blame for driving the US into the Iraq war: “Here is what is true: Jewish Americans hold no monolithic view about a possible war with Iraq. One survey conducted by the American Jewish Committee shows that 59 percent of Jews approve of a possible war while 36 percent disapprove—numbers that mirror the public at large.”

Here is what she is arguing. While a majority of Jews were in favor of the war, slightly more than a third of Jews opposed the war. So you cannot blame all Jews for driving the US into the Iraq war. Furthermore, since the relative percentage of Jews who favored the war were similar to the relative percentages of non-Jews who favored going to war with Iraq, you cannot blame the Jewish Community for driving the US into the Iraq war.

Since the Jewish Community in general wields a disproportionate share of the power and influence in the US, it is not fair to compare the percentages of Jews who favored the war with the percentages of non-Jews who favored the war, show they are similar, and then conclude that the Jewish-Zionist lobby played no major role in driving the US into the Iraq war. Since the Jewish-Zionist Community has a disproportionate share of political power and influence in the US, their wishes, activities and agenda often play a more significant role than that of the public at large. So, by the mere fact that a majority in the Jewish Community favored the war is highly significant in a political sense because they have a disproportionate share of the political power in the United States.

In all fairness, it must be emphasized that all American Jews were not and are not in favor of this war, and the entire American Jewish community is not responsible for driving the US into the Iraq war. And furthermore, there are a number of Jews who are ardently opposed to this war and they openly condemn Bush’s pro-war policies. But the fact of the matter remains is that certain powerful groups of Jews with strong Zionist sympathies—in collusion with powerful pro-Zionist non-Jews—did in fact drive the US into the Iraq war because it served Zionist-Israeli interests.

Borger then goes on to admit that, yes, these Jewish neoconservative hawks did write memos in the late 1990s calling for the overthrow of Saddam’s regime. But these memos, she claims, should not be looked upon as George Bush’s reason and master plan for invading Iraq. According to Borger, they have no significance whatsoever, because George Bush has told the American people that the reason he invaded Iraq was to bring to an end the tyrannical regime of Saddam Hussein for the welfare of the world. To believe otherwise, Borger continues, “is to believe that George Bush is a liar.” According to Borger’s view, Bush is honest and he told the American people the truth as to his real reasons for invading Iraq.

As stated previously, we now have evidence that George Bush’s pre-war statements were knowingly deceptive, and that he may very well have lied the American people into the Iraq war.16

Borger then goes on to quote one of the spokesmen and luminaries of the Jewish-Zionist Community, Elie Wiesel, as to the “real” reason why the US invaded Iraq. The great “Holocaust” guru argues that appeasing Saddam Hussein would not have led to peace. To the contrary, in order to spare the world further horror and oppression, the US had to destroy Saddam’s regime. In order to bolster his argument, the great “moral beacon” then invokes the “Hitler analogy”: “Had Europe’s great powers intervened against Adolf Hitler’s aggressive ambitions in 1938 instead of appeasing him in Munich, humanity would have been spared the unprecedented horrors of World War II.”

As the political psychologist Kevin MacDonald has noted in his work, this is an age-old Jewish tactic—clothing sectarian Jewish interests in universalistic “moral” rhetoric in order to make it more appealing to the non-Jewish world.17 If Wiesel were truly interested in ridding the world of dictatorial oppression, he would be calling for sanctions against his fellow Jews in Israel for their oppression of Palestinians just as he called for war against Hussein’s Iraq.

Gloria Borger’s article shows how pro-Zionist functionaries in the US media mislead and bamboozle their readership in order to protect Jewish-Zionist interests.

No Hebrew, Toady? Then we all know that you are a liar.

And he weaseled away from a face to face- (or should I say face to snout?) Truly a coward.

Erets Yisrael Le’Am Yisrael - LeShana HaBa'ah BeYerushalayim Shelanu

Erets Yisrael Le’Am Yisrael - LeShana HaBa'ah BeYerushalayim Shelanu (what a bunch of crap)
1 - The Myth of the "Promise": Promised Land or Conquered Land?
The Integrist interpretation of political Zionism.

* "If one possesses the book of the Bible, if one considers oneself as the people of the Bible, one should possess all the Biblical lands."
General Moshe Dayan. "Jerusalem Post". August 30th 1967.
* On February 25th 1994, Doctor Baruch Goldstein massacred Arabs praying at the tomb of the Patriarchs.

* On November 4th 1995, Ygal Amir assassinated Isaac Rabin, "by order of God", and of his group of "warriors of Israel", to execute whoever should yield to the Arabs the "Promised Land" of "Judah and Samaria" (present-day Cis-Jordania).

a) The Christian exegesis

Albert de Pury, a professor of the Old Testament at the Protestant Faculty of Theology at Geneva, sums up his doctorate thesis in the following words:

"Divine promise and cultural legend in the cycle of Jacob» (2 volumes,Gabalda Publishers, Paris 1975), in which he integrates, discusses and prolongs the research of the greatest contemporary historians of the Scriptures, including Albrech Alt and Martin Noth (see : "History of Israel" by M.Noth,French translation published by Payot, 1954; "Theology of the Old Testament", 1971,Labor et Fides publishers, Geneva, by Von Rad, "Ancient History of Israel" (2 volumes) by Father R. de Vaux, Paris 1971.

"The Biblical theme of the gift of the country has its origin in the 'patriarchal promise', in other words in the divine promise made, according to the tradition of Genesis, to the patriarchs, Abraham, Isaac and Jacob. The stories in Genesis relate several times and in different ways, that God promised the patriarchs and their descendents the ownership of the land in which they were in the process of settling. This promise was made at Sichem (Genesis 12/7), at Bethel (Genesis 13/14-16; 28/13-15; 35/11-12) and at Mamre, near Hebron (Genesis 15/18-21; 17/4-8), in other words at the principal sanctuaries of Samaria and Judea, and appears to apply above all to the region of present-day Cisjordania.

"Biblical narrators present us the history of Israel's origins as a succession of well-defined periods in time. All the memories,stories, legends, tales or poems in their possession, handed down by oral tradition, were inserted by them within a specific genealogical and chronological framework. This determination to put order in handed-down tradition and to classify it also left its mark on the compilation of the patriarchal tales.

"Each of the patriarchs was probably an eponymous hero or legendary figure of independent origins, but for the narrators of the Bible all the names must be united in the same family tree. Thus Abraham is presented as the father of Isaac and as Jacob's grandfather. The eponyms of the twelve tribes of Israel are regarded as the sons of Jacob, etc. It is these twelve sons of Jacob - the embryo of the "people of Israel" concept - who left Palestine for Egypt because of a famine. After an exile of 400 years, their descendents having become the "people of Israel" in the meantime, they left Egypt, wandered about in the desert and finally conquered the land which had been promised to their ancestors. As almost all contemporary exegets agree, this schema is mostly fictitious.

"The works of Albrecht Alt and Martin North have revealed especially that the division into successive periods (Patriarchs - bondage in Egypt - conquest of Canaa) is artificial."


lt is admitted today that most of the tribe and clans which, in the 12th or the 11th century B.C., joined up to become the "people of Israel" (perhaps in the form of a confederation) were originally groups of semi-nomads who had become sedentary in central Palestine, Transjordania, Galilee and the Neguev over the course of the previous centuries.

Most of these clans claimed to be descended from an eponymous ancestor about whom they had preserved a body of stories and legends. Thus one of these clans regarded itself as issued from the "patriarch" Abraham ; another was issued from Jacob, while others still were considered to be the descendents of Ruben, Simeon or Joseph.

It was only during the assimilation and unification of these different tribal groups that their "ancestors", who had no links originally between them, became integrated within a single geneological system. It is likely that the "Abraham" and "Isaac" became assimilated to the "proto-Israelite" tribes at a time when Jacob-Israel had already become the common ancestor of the twelve tribes. Thus Isaac had to make do with the status of Jacob's "father", while Abraham was enthroned at the root of the genealogy, thus becoming Isaac's "father".

To sum up, we can see that the Israelite "conquest" was not the "Blitzkrieg" it is made out to be in the book of Joshuah, but rather the outcome of a gradual "Landnahme" by nomadic groups. The few military skirmishes that may have occured only came in the final phase of a long process of infiltration and sedentarization.

Most exegetes have considered and continue to consider the promise of the patriarchs in its classic form (cf for example Genesis 13/14-17 or Genesis 15/18-21) as a post-eventum legitimization of the Israelites' conquest of Palestine under David's reign. In other words, the promise was introduced in the patriarchal tales to turn that "ancestral epic" into a prelude and an announcement of the golden age of David and Solomon.

It was the custom of the heads of the clans to consult the oracle of the god El at the local sanctuary frequented by the tribe at the time of year when they got ready to leave the fertile lands to go to their winter pastures. The priest of the sanctuary would then reveal to them an "oracle of salvation" which gave the clan the assurance of divine protection during the transhumance and of its safe and sound return to the summer pastures at the end of the rainy season. Furthermore, as the patriarchal tales show us, these oracles could carry a promise of sedentarization in fertile regions.

We can now summarily circumscribe the origins of the patriarchal promise :

1. The promise of land, understood as a promise of sedentarization, was first addressed to groups of nomads who were still submitted to the practice of transhumance and who aspired to settlement somewhere in inhabitable areas. In this form the promise may have been part of the religious and narrative heritage of several different tribal groups.

2. The goal of the nomadic promise was not the political and military conquest of a region or a whole country but sedentarization within a limited territory.

3. Originally, the patriarchal promise spoken about in Genesis was not granted by Yahveh (the god who had entered Palestine with the "Exodus group") but by the Canaanite god in one of his local hypostases. Only the local god, owner of the land, could offer nomads sedentarization on his lands.

4- Later, when the nomadic clans had become sedentary and had regrouped with other tribes to make up the "people of Israel", the ancient promises took on another dimension. The goal of sedentarization had been reached and the promise henceforth had political, military and "national" implications.

Thus reinterpreted, the promise was seen as the foreshadowing of the definitive conquest of Palestine, as the announcement and the legitimization of the Davidian empire. None of the promises reported in the book of Genesis have avoided this reinterpretation. The content of the patriarchal promise

"Whereas the "nomadic" promise aiming for the sedentarization of a clan of shepherds probably goes back to an ante eventum origin, the same does not hold true of the promise that took on "national" dimensions. Given the fact that the "Israelite" tribes united only after their settlement in Palestine, the reinterpretation of the nomadic promise to a promise of political sovereignty must have been made post eventum. Thus the promise in Genesis 15/18-21, which envisages the sovereignty of the chosen people over all the regions located "between the Egyptian Torrent (Wadi 'Arish) and the Great River, the Euphrates", and over all the inhabitants of those lands, is clearly a vaticinium ex eventu inspired by the Davidian conquests. It must also be pointed out that other "goals" were added to the initial promise, notably that of countless descendents and the divine blessing. Each narrator has conferred his particular stamp upon the promise. The Yahvist insisted on the countless descendence, while Deuteronomy emphacized the possession of the lands of Canaa and the Sacerdotal on the alliance with Yahveh implied in the promise. Exegetic research has made it possible to establish that the broadening of the "nomadic" promise into a "national" promise must have happened before the first patriarchal tales were set in writing.

"The Yahvist can be regarded as the first great narrator (or rather as the editor of tales) of the Old Testament; he lived at the time of Solomon. Consequently, he was the contemporary and the witness of those few decades when the patriarchal promise, reinterpreted in the light of David, seemed to have been fulfilled beyond all hopes. A careful reading of the tales shows us that the aim of the Yahvist was to point out the permanent opposition between the indignity of the people to whom the promise was made and the incomprehensible grace of Yahveh. The Genesis 12/3b passage is one of the key texts for the understanding of the work of the Yahvist.

"According to this text, the blessing of Israel must have as its corollary the blessing of all the "clans on earth ('adamah)". The clans of the fertile land are, first and foremost, all the tribes which share Palestine and Transjordania with Israel.

"We are thus not in a position to assert that at such or such a time in history God revealed himself to a historical figure called Abraham and conferred upon him the legal deeds of possession to the land of Canaa. From the juridical point of view, we have no land-act signed "God" to show for, and we even have good reasons to believe that the scene in Genesis 12/1-8, 13/14-18 does not reflect a historical event. The promise in Genesis 15/18 does not allow us either to claim the Euphrates (or even the Jordan) as a frontier of Israel, any more than the visions of the Apocalypse enables us to anticipate the material unfolding of events at the end of time.

"Is it possible then to "actualize" the patriarchal promise ? If to actualize the promise means to use it as a deed of property or to put it at the service of a political claim, however legitimate it may be, then the answer is certainly not. No policy has the right to claim the guarantee of the promise for itself. One cannot rally in any way to those among the Christians who consider the Old Testament as a legitimization of the present territorial claims of that State."


Source: All these texts are taken from the conference given on February 10th 1975 at Cret-Berard (Switzerland) during a symposium on the theological interpretations of the Israeli-Arab conflict, published in the magazine : "Theological and religious studies" n° 3, 1976 (Montpellier).

b) The Jewish prophetic exegesis

(Conference by Rabbi Elmer Berger, ex-president of the "Jewish League" in the United States)

"It is inadmissible for anyone to plead that the setting-up of the present state of Israel has been the fulfillment of Prophecy and that therefore all acts performed by the Israelis in order to set their state up and to maintain it have been automatically ratified in advance by God. The present-day political Israel has, for all of us, obliterated or, at least, adumbrated, the spiritual Israel. I propose to examine two fundamental elements of the prophetic tradition.

"a - First when the Prophets evoked the restoration of Zion, it was not the land itself which was of a sacred nature. The absolute and indisputable criteria of the prophetic concept of the Redemption was the restoration of the Alliance with God, at a time when that Alliance had been broken by the King and his people.

"Micah spells it out clearly : "Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel that abhor judgment and pervert all equity. They build up Zion with blood, and Jerusalem with inequity...Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high place of the forest."


Source: Micah III,1-12.

" Zion is holy only if the Law of God reigns above it. And this does not mean that every Law edicted at Jerusalem is a holy one.

"b- It is not only the land which depends on the observance and fidelity to the Alliance : the people reinstalled in Zion have the same obligations of justice, uprightness and faith to the Covenant with God.

"Zion could not expect the restoration of a people resting on treaties, alliances, military balances of power or a military hierarchy seeking to establish its superiority over the neighbours of Israel. ....The prophetic tradition clearly shows that the holiness of a land does not depend on its soil, nor that of its people's sole presence on that territory. The only thing that is sacred and worthy of Zion is the divine Covenant which expresses itself in the deeds of its people.

"The present State of Israel has no right whatsoever to claim the accomplishment of the divine project for a Messianic age.... It is pure demagogy of soil and blood. Neither the people nor the land are holy and deserving of any spiritual privilege in this world. Zionist totalitarianism which seeks to subject the entire Jewish people, even by violence and force, makes it a people among others and like others."


Source: Rabbi Elmer Berger : "Prophecy, Zionism and the state of Israel." Ed. American Jewish alternatives to Zionism. Conference at Leiden University (Netherlands) on March 20th 1968.

* * *

Ygal Amir, Isaac Rabin's assassin, is neither a delinquent nor a madman, but a pure product of Zionist education. The son of a rabbi, an excellent student at the clerical University of Bar Ilan near Tel Aviv, he has been brought up on the teachings of the Talmudic schools. A first-rate soldier in the Golan, one of his books was the biography of Baruch Goldstein (who murdered 27 Arabs praying at the tomb of the Patriarchs at Hebron a few months ago). Ygal Amir probably saw, on Israeli State television, the long documentary on the "Eyal" group (the Warriors of Israel) swearing on the tomb of Theodore Herzl, the founder of political Zionism, to "execute whoever would yield to the Arabs the 'Promised Land' of Judah and Samaria" (present-day Cis-Jordania).

The assassination of President Rabin, (like the killings of Goldstein) are inscribed in the strict logic of the mythology of the Zionist integrists : the order to kill, says Ygal Amir, "comes from God", as in the days of Joshua.

Source: "Le Monde" (AFP) November 8th 1995.

Ygal Amir was not an isolated case within Israeli society : on the day of Isaac Rabin's murder, the Kiryat Arba and Hebron settlers danced for joy, reciting the psalms of David, round the mausoleum erected to the glory of Baruch Goldstein.

Source: "El Pais" (Spain), November 7th 1995. p. 4.

Isaac Rabin was a symbolic target, not because he supposedly "fought for Peace all his life". as Bill Clinton claimed at Rahin's funeral. In fact, Rabin was at the head of the occupying forces at the begining of the "Intifada", and it was he who gave the order to "break the bones" of the children of the Palestinian soil, whose only weapon was the ancient stones of their land with which to defend their ancestral soil.

But Isaac Rabin was a realist who had understood (like the Americans in Vietnam and the French in Algeria) that there could be no definitive military solution when an Army clashes not just with another army but with an entire people. He had therefore agreed on a compromise solution with Yasser Arafat: a portion of the territories, whose occupation had been condemned by the United Nations, would be granted administrative autonomy. But the Israeli army would continue to protect the "colonies" stolen from the natives and which had turned into seminars of hate such as Hebron.

This was already going too far for the integrists who had benefited from this colonialism: they created round Rabin - whom they presented as a "traitor" - the climate of hatred which led up to his infamous assassination. After thousands of Palestinians, Isaac Rabin was a victim of the myth of the "Promised Land", ancient pretext for bloody colonialism.

This assassination by a fanatic shows once more that a genuine peace between a State of Israel, secure within the frontiers established by the 1947 partition, and a wholly independent Palestinian State, must involve the radical elimination of the present-day colonialism, in other words of all the colonies which are from within the future Palestinian State, unending sources of provocation and so many detonators for future wars.


2- The myth of the "chosen people"
"Thus speaketh the Lord : my firstborn son is Israel." - Exodus IV,22

An Integrist interpretation of political Zionism.

"The inhabitants of the world can be disseminated between Israel and the other nations taken as a whole. Israel is the chosen people: chief dogma."

Source: Rabbin Cohen: "The Talmud" Ed.Payot, Paris 1986.p.104.

This myth is the belief, without any historical foundation whatsoever, according to which monetheism was born with the Old Testament. It would appear, on the contrary, from the Bible itself that its two principal transcribers, the Yahvist and the Elohist, were not monotheists, either of them; they only proclaimed the superiority of the Hebrew god over the other gods, and his "jealousy" regarding them (Exodus XX, 2-5). Kamosh, the god of Moab, is acknowledged (Judges XI, 24 and Kings II, 27) as "the other gods" (Samuel I, XXVII,19) (Kings I, 27).

It was only after the exile, and especially with the Prophets, that monotheism asserted itself, in other words when formulas such as : "Thou shalt have no god than I." (XX,4) turned into ones that were not content with demanding obedience to Yahveh and to no other gods (as is repeated in Deuteronomy) : "You shall not follow other gods." (VI,14), but which proclaimed : "I am God, there are none others." (Essau XLV,22). This indisputable assertion of monotheism dates from the second half of the VIth century B.C. (between 550 and 539 B.C.).

For monotheism was the fruit of a long ripening process of the great cultures of the Middle East, those of Mesopotamia and Egypt. As early as the XIIIth century B.C. the pharaoh Akhenaton had the plural of the word "god" erased from all the temples. His "hymn to the sun" is paraphrased almost word for word in Psalm 104. The Babylonian religion was heading towards monotheism; when he evoked the god Marduk, the historian Albright delineated the stages in that transformation : "When it is recognized that the numerous different divinities are only manifestations of a single god... it is only one step away from reaching a certain monotheism. "

Source: Albright. "Les religions dans le Moyen Orient." p. 159

The "Babylonian Poem of Creation" (which dates from the XIth century B.C.) bears witness to these "final steps" : "If humans are divided as to the gods, we by all the names we shall have named him by, let him be He, our God." This religion reached a high degree of interiority, in which the image of the suffering Upright man appears :

"I want to praise the Lord of wisdom...My God has forsaken me ... I paraded as a Lord and now I hug the walls... Each day I moan like a dove and tears burn my cheeks. And yet prayer was wisdom for me, and sacrifice my law. I believed I was in God's service, but who from the depth of the abyss can understand the divine ways ?

"Who, if not Marduk, is the master of the resurrection? You whose clay he originally moulded, Sing the glory of Marduk."


Source: Op. cit. p. 329 to 341.

This image of Job preceded Job himself. A similar image of the "suffering upright man" is that of Danel (not the Daniel of the Hebrew Bible) punished by God and brought back to earth by his lord ; it can be found in all the Ugaritic texts of Ras Shamrah, in what has been called the Canaan Bible , which preceded that of the Hebrews since Ezekiel mentions Danel next to Job (Ezekiel XIV, 14 and 20).

These are parables whose spiritual meaning in no way depends on historical authentification. This also holds true for that wondrous parable of resistance to oppression and of liberation that we find in the tale of Exodus. It matters little, therefore, that « the crossing of the reed-filled sea cannot be regarded as a historical event, as Mircea Eliade writes , and that it does not concern all the Hebrews but only a few groups of fugitives. It is, however, significant that the date of this grandiose flight from Egypt was made to coincide with Easter...given renewed value and integrated to the holy history of Yahvism.

From 621 B.C. on, the celebration of the Exodus replaced a genuine Canaan agrarian rite at Easter, in spring : the feast of the resurrection of Adonis. The Exodus thus became the founding act of the rebirth of a people rescued from slavery by its god. The divine experience of this rescue of man from his ancient bonds is to be found in many different races, from the long wanderings of the Aztec tribe, "Mexica" in the XIIIth century : after more than a century of trials, the tribe arrives in the valley to which its god has led it, opening the way where no road had been traced before.

The African Kaidara also had the same tradition of a journey of initiation towards freedom. The settlement on a land of nomadic or wandering tribes is linked - especially in the Middle East - to the giving of a promised land to a people by a god.

There are myths at every stage of man's human and spiritual development in all civilizations. That of the Deluge, whereby God punished the sins of men and began his creation again, is to be found in all civilizations since the Mesopotamian Gilgamesh to the Popol Vuh of the Mayas of Guatemala (Part I, chapter 3).

Hymns of praise to God are born of all religions, such as the psalms in honour of the Incas' mother goddess,Pachacamac, and their other gods as well :

"Wiraqocha, root of being, God, always near... who creates saying : let man be ! let woman be ! Wiraqocha, luminous lord, God who causes to be and to die... Thou who renewest creation, Keep thy creature a long time, that it may perfect itself ... walking along the straight path."


If it were not for an ethnocentric prejudice in our path, why should we not reflect on all these sacred texts, which were an "Ancient Testament" for each of their people, and study the moment of the discovery of the meaning of life ?

Only then would the message of life and the words of Jesus attain their true universality : it would be rooted in all the experiences men have had of the divine, and not restricted - and even stifled by a unilateral tradition. The very life of Jesus, his radically new vision of the Kingdom of God as no longer resting on the power of the mighty but on the hope of the poor, would cease to be eclipsed by a historical schema going only from promises of victory made to one People until their final victory.

We have here evoked in their anteriority only religions of the Middle East, in which dawned monotheism and which exterted an influence on the Hebrews. In other non-Western cultures the move towards monotheism is even more ancient. For example the Vedas of India.

"Wise men give the Sole Being more than one name." (Hymn of the Rig-Veda III,7). Vrihaspati "It is our Father, who contains all the gods." (III,18 ) "He who is our Father has engendered and contains all beings. God alone, he has made the other gods. Everything that exists acknowledges him as Master...You know He who has created all things; it is the same as the one who is within you." (CXI,11) "His names are many, but He is One."

These sacred texts date from the XVIth to the VIth century B.C., and Father Monchanin (S.J.), in his effort of intuition to place himself within the Vedas, called them : "the absolute liturgical poem."

Source: Jules Monchanin: "Mystique de l'Inde, mystére chrétien". P.231.229.


3. The myth of Joshua: ethnic purification.
"And from Lachish Joshua passed unto Eglon, and all Israel with him...And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day...And Joshua went up from Eglon, and all Israel with him, unto Hebron." (Book of Joshua X,34)

An Integrist interpretation of political Zionism.

On April 9th 1948, Menahem Beghin and his Irgun troops massacred the 254 inhabitants of the village of Deir Yassin, men, women and children.

We are studying this passage of fossilization of the myth into history and the claims of that "historical touch-up job" to justify a policy, in just one specific case : that of the instrumentalization of the Biblical tales. They have never ceased to play a determinant role in the fate of the West, insofar as they covered its most bloody deeds, from the persecution of the Jews by the Romans, then by the Christians, until the Crusades, the lnquisition, the Holy Alliance, the colonial dominations exerted by the "chosen people",until the exactions of the state of Israel, not only through its policy of expansion in the Middle East, but also through the pressures of its lobbies, the most powerful of which is the American one, that plays a major role in the American policy of world domination and military aggression. This is the reason for our choice : the exploitation of a mythical past is influencing the future towards what might prove to be world suicide.


* * *

The Bible contains some of the most outstanding images of the divine presence in history, from that first and grandiose explosion beyond our petty morals and logic, of the transcendent sacrifice of Abraham, to the eternal symbol of mankind's flight from servitude in the epic of Exodus, along with the great prophecies of Amos and Ezekiel, of Isaiah and Job, all the way to the announcement of a new alliance with David.

This "new alliance" (or "New Testament") heralds the greatest mutation in the history of men and gods with the advent of Jesus, whom, as the Fathers of the Eastern Church put it : « God became man so that man could become God. » Then, with Saint Paul,returned the traditional vision of a sovereign, all-powerful God who directs the life of men and communities from above and from without, not through the Jewish "law" any more but through a Christian "grace" which similarly destroys man's responsibility.

"It is through grace that you are saved. You have nothing to do with it. It is the gift of God." (Ephesians. II. 10) We will not deal with the Bible in general, but only with that part of it which is claimed to inspire the theocratic lsraeli regime of today and the Zionist movement : the Torah (which the Christians call the Pentateuch, in other words the five first books : Genesis, Exodus, Levitique, Numbers and Deuteronomy) and its so-called "historical" annexes, the books of Joshua, Judges, Kings and Samuel; it does include the "prophetic" portions of the Torah, which constantly recall that "God's alliance with men" is unconditional and universal, bound to the observance of the divine law and open to all nations and all mankind.


* * *

The Torah (the Pentateuch) and the "historical" books (as has been proved for more than a century by the exegetes) are a compilation of oral traditions, set in writing by the scribes of Solomon in the IXth century B.C. Their chief preoccupation was to legitimize (by amplifying them) the conquests of David and his empire; these are in any case impossible to verify through other historical documents or archeological traces. There are no other sources than the Bible, except for the story of Solomon. of which we find some evidence in the Assyrian archives. Before then,no sources, outside the Biblical tales, can confirm or infirm the historical veracity of the Torah. For example, the archeological vestiges of Ur in Irak give us no more information on Abraham than the excavation of the ruins of Troy have given us on Hector or Priam.

In the Book of Numbers (XXXI, 7-18) we are told of the exploits of the "sons of Israel" who, when they vanquished the Madianites, "killed all the men as the Lord had ordered Moses to do", "took all the women into bondage", "burned all the cities." When they returned to Moses, "Moses was wrathful. What ! he told them, you have suffered all the women to live...! Now, go forth and slay all youths, and slay all the women who have known a man in wedlock... But all the virgins...keep them for yourselves." (14-18).

During the conquest of Canaan, the successor of Moses, Joshua, carried on with this systematic policy of "ethnic purification" dictated by the God of the armies.

"On that day, Joshua seized Maqqeda and slew them all, including the king with the edge of his sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho And Joshua passed from the Libnah and all Israel with him, onto Lachish into the hand of Israel which took it on the second day and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.

Then Horam, king of Gezer, came up to help Lachish ; and Joshua smote him and his people, until he had left him none remaining. And from Lachish Joshua passed on to Eglon and all Israel with him; and they encamped against it and fought against it : and they took it on that day, and smote it with the edge of the sword, and all souls that were therein he utterly destroyed that day according to all that he had done to Lachish. And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it."


Source: The book of Joshua. X, 34 , X 36.

And the litany continues, enumerating the "sacred exterminations" perpetrated in Cisjordania. We must, before such tales, raise two fundamental questions:

1 - That of their historical truth;

2 - That of the consequences of a literal imitation of this exaltation of a policy of extermination.


a - Regarding the first point:

Here, we come into conflict with archeology. Excavations have apparently revealed that the Israelites arriving at the end of the XIIIth century B.C. could not have taken Jericho because the city was already deserted. The mid-Bronze Age city was destroyed towards 1550 B.C. and subsequently abandoned. It was sparsely resettled in the XIVth century B.C. : pottery dating from this period has been found in Mid-Bronze Age tombs that were re-utilized, and a house containing a small pitcher dating from the mid-XIVth century B.C. Nothing can be attributed to the XIIIth century. There are no traces of New Bronze Age fortifications. The conclusion of Miss K.M. Kenyon is that it is impossible to associate a destruction of Jericho with an entrance of the Israelites at the end of the XIIIth century B.C.

Source: Cf. K.M. Kenyon, "Digging up Jericho", London 1957, pp. 256-265;

"Jericho", in "Archeology and Old Testament Study", D.Winton, Oxford, 1967, spec. pp. 272-274 ; H.J. Franken, "Tell es-Sultan and Old Testament Jericho", in OTS, 14 (1965), pp. 189-200. M.Weippert, "Die Landnahme der isrealitischen Stamme, pp.54-55.

The same holds true of the "taking of Ay".

"Of all the tales of conquest, this one is the most detailed : it contains no miraculous element and appears to be the most likely. Unfortunately, archeology gives it the lie.

"The site was searched by two different expeditions. The results tally : at the time of the Early Bronze Age, Et-Tell was a large city whose name is unknown to us, and which was destroyed during the Early Bronze Age, around 2,400 B.C. It remained deserted until after 1,200 B.C., when a poor, unfortified village grew up upon a portion of the ruins. This village subsisted only until the beginning of the Xth century B.C. at the latest; after which the site was definitively abandoned. At the time of the arrival of the Israelites, there was no city of Ay, there was no king of Ay, there was nothing but a 1,200 year-old ruin."


Source: Père de Vaux (O.P.) : "Histoire ancienne d'Israel". Ed. Lecoffre et Gabalda. Paris 1971 TI, p.565.

See : in 1933-35 by Judith Marquet-Krause, "Les fouilles de 'Ay (etTell), Paris 1949, then by J.A. Callawy from 1964, Cf. J.A. Callaway, Basor 178 (after 1965), pp. 13-40 ; RB, 72 (1965), pp. 409 415 ; K. Schoonover, RB 75 (1968) pp. 243-247 ; 76 (1969), pp. 423-426 ; J.A. Callaway, Basor, 196 (Dec. 1969), pp. 2 -16.

b - Regarding the second point.

Why, therefore, if a Jew is pious and an integrist (in other words a literal reader of the Bible) should he not follow the example of such highly prestigious figures as Moses and Joshua ?

Is it not said in Numbers, of the conquest of Palestine (Canaan) : "And the Lord hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities" (Numbers XXI,3), and regarding the Amorites and their king : "So they smote him, and his sons, and all his people, until there was none left alive : and they possessed his land." (Numbers XXI, 35)

Deuteronomy does not demand only spoliation of the land and the expulsion of its inhabitants, but massacre, as it repeats : « And when the Lord thy God shall deliver them before thee, thou shalt smite them and utterly destroy them;thou shalt make no covenant with them, nor shew mercy unto them. » (Deuteronomy VII, 2)

From Sharon to Rabbi Meier Kahane, it is the prefiguration of the way the Zionists behave towards the Palestinians. Was not Joshua's voice that of Menahem Begin, when, on April 9th 1948, the 254 inhabitants of Deir Yassin, men, women and children, were massacred by his "Irgun" troops,to force the unarmed Arabs to flee out of terror?

Source: Menahem Begin : "La révolte : Histoire de l'Irgoun" (p.200). Editions Albatros. 1978.

He called upon the Jews "not only to push back the Arabs but to lay hold of all Palestine." Was it not the voice of Joshua which made itself heard through Moshe Dayan, when he said :

"If one owns the Bible and one considers oneself to be the people of the Bible, one should also own the lands in the Bible."


Source: "Jerusalem Post", August 10th 1977.

The voice of Joshua also made itself heard in the words of Yoram Ben Porath when he was quoted in the major Israeli newspaper, "Yediot Aaronoth" on July 14th 1972 :

"There is no such thing as Zionism, as colonization by the Jewish State, without the eviction of the Arabs and the expropriation of their lands."


As to the means of that dispossession of the lands, they were set by Rabin when he was general-in-chief of the occupied territories : to break the bones of the Intifada stone-throwers. What was the reaction of the Israeli Talmudist schools? To help to power one of the people most directly responsible for the Sabra and Chatila massacres : General Rafael Eytan, who asked for the "reinforcement" of the existing Jewish colonies.

As we have seen, Moses and Joshua applied to the letter these prescriptions of their God in the Torah. Literalism leads to the same massacres.

Animated by the same convictions, Doctor Baruch Goldstein, a colonist of American descent from Kiryat Arba (Cisjordania) killed over fifty Palestinians with a machine-gun as they were praying at the Tomb of the Patriarchs. He was a member of an integrist group founded under the patronage of Ariel Sharon (under whose protection were perpetrated the massacres of Sabra and Shatila, and who was rewarded for his crime by a promotion : Minister of Housing, in charge of developing the "colonies" in the occupied territories). Baruch Goldstein is now the object of a genuine cult on the part of the integrists, who come to put flowers on his grave and to kiss it, for he was strictly faithful to the tradition of Joshua, having received the order to exterminate all the people of Canaan in order to seize their lands.


* * *

This "ethnic purification" which has become systematic in the State of Israel, stems from the principle of ethnic purity which must prevent the mixing of Jewish blood with the "impure blood" of any other race.

In the lines that follow God's order to exterminate the population put at their mercy, the Lord advises Moses that his people must not be allowed to marry the girls from these peoples (Exodus,XXXV,16).

This command of the Torah is confirmed in the same terms in Deuteronomy : the "chosen people" (Deut. VII,6) must not mingle with others : "Thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." (Deut. VII,3) This "apartheid" is the only way to prevent the soiling of the race chosen by God, the faith that binds it to Him.

This separation from the Other has remained the law : in his book "le Talmud" (Paris, Payot 1986, p.104), Rabbi Cohen wrote : "The inhabitants of the world can be divided between Israel and the other nations taken as a whole. Israel is the chosen people : a capital dogma." On their return from exile,"Ezra and Nehemiah" watched over this the re-establishmentt of this "apartheid.":

Ezra weeps because the "Holy (sic) race has mingled with the peoples of the lands" (Ezra IX, 2)...With the divine blessing, people are punished:

Pinhas impales a mixed-blood couple... and thus wins Jehovah's approbation. Ezra orders racial selection and exclusion: "all those who had taken strange wives, they cast them away, women and children" (Ezra, X, 44). Nehemiah says of the Jews : "Thus cleansed I them from all strangers." (Neh : XIII, 30).

This mixophobia and rejection of others go beyond the racial dimension. To refuse the other's blood through mixed mariage is also to refuse his religion, his culture or his way of being. Thus Jehovah fulminates against those who move away from his truth, the only possible truth, of course : Sophonia struggles against foreign ways of dressing, Nehemiah against foreign languages : "I saw Jews that had married wives of Ashdod, of Ammon and of Moab. And their children spake half in the speech of Aschdod, and could not speak in the Jews' language, but according to the language of each people. And I contended with them, and cursed them, and smote certain of them and plucked off their hair... " (Nehemiah,XIII, 2325)

All those who disobey the law are harshly judged. Next to the multiple divine speeches demanding racial purity flourish the comments of those who adhere to these rules, such as Rebekah, wife of Isaac and mother of Jacob, who declares : "I am weary of my life because of the daughters of Heth ; if Jacob take a wife of the daughters of Heth...what good shall my life do me ?" (Genesis XXVII, 46). Samson's parents, outraged by their son's mariage to a Philistine woman, cry out : "Is there never a woman among the daughters of thy brethren or among all my people, that thou goest to take a wife of the uncircumcised Philistines ?" (Judges, XIV, 3)

Haim Cohen, who was a judge at the Supreme Court of Israel, noted "the bitter irony of fate which has led the same biological and racist laws propagated by the Nazis and which inspired the infamous Nuremberg laws, to serve as a basis for the definition of Judaism within the State of Israel." (see Joseph Badi : "Fundamental Laws of the State of Israel". New York 1960, p.156).

And indeed, during the trial of the war criminals at Nuremberg, the question was raised at the interrogation of Julius Streicher, the race "theoretician":

"In 1935, at the Nuremberg Party Congress, the "racial laws" were promulgated. During the preparation of the law-project, were you called upon for consultation and did you participate in any way in the elaboration of these laws ?

"The accused (Streicher) : - Yes, I believe I participated in it insofar as, for years, I had been writing that all mixing of German and Jewish blood had to be prevented in the future. I wrote articles to that effect, and I have always repeated that we had to take the Jewish race,or the Jewish people, as a model. I have always repeated in my articles that the Jews were to be regarded as a model by other races, for they have given themselves a racial law, the law of Moses, which says:

"If you go unto foreign lands, you must not take foreign wives. And this, Gentlemen, is of great importance in judging the Nuremberg laws. It was these Jewish laws that were taken as a model. When, centuries later, the Jewish legislator Ezra saw that, despite this, many Jews had married non-Jewish wives, these bonds were broken. This was the origin of Jewery which, thanks to its racial laws, survived for centuries, whereas all the other races and civilizations were destroyed."


Source: Trial of the major war criminals before the International Military Court (Nuremberg : November 14th 1945 October 1st 1946). Official French text. 26th April 1946 Debates, Tome XII. D 321).

This was indeed how the jurists who acted as advisers for the Nazi Ministry of the Interior, had elaborated the "Nuremberg Laws, of the right of the Reich population and the protection of German blood and of the German honour." These jurists, Bernard Losener and Friedrich Knost, thus commented the text in the compilation : "The Nuremberg laws" :

"According to the Fuhrer's will, the Nuremberg laws do not really imply measures designed to accentuate and perpetrate racial hatred : on the contrary, such measure signify the begining of a lull in relations between the Jewish people and the German people. If the Jews already had their own State, in which they would feel at home, the Jewish question could be considered resolved, as much for the Jews as for the Germans. It is for this reason that the most convinced Zionists have not raised the least objection against the spirit of the Nuremberg laws."


Hebrew racism, the model for all other racisms, appears as an ideology of the extermination of different peoples.

"The Puritan settlers of America, when they hunted down the Indians to grab their lands, invoked Joshua and the 'sacred exterminations' of the Amalecites and the Philistines."


Source: Thomas Nelson, "The Puritans of Massachussets", Judaism, Vol XVI, n°2 1967

Between mixophobia and Cannanite-style Shoah, we now have an ideology of population "transfer" which is approved of by 77% of the rabbis in Judea-Samaria. This doctrine of exclusion and extermination is partly founded on religion (it is GOD who wills it), but this in no way excuses the political Zionism of the refusal of others. In Leviticus, God enjoins the Jews not to practise the mixture of "species" (Lev.XX.20,25) as He himself has distinguished Israel from the other nations (Lev. 20,24), to practise racial discrimination (« I will make a distinction between my people and your people », (Ex. IIX, 19).

In 1993, Chief Rabbi Sitruk could declare without any fear of being called to order by any authority whatsoever:

"I would wish young Jewish men never to marry any but Jewish girls."


This phobia reaches its highest point when Israel is at stake. Thus Israel "which shall be holy" (Lev.XX,26) must not "soil" itself through contact with the other nations that God has taken "in disgust" (Lev. XX, 23). The prohibition is oft repeated. God threatens and storms when it is not respected:

"Neither shalt thou make marriages with them (the Canaanite nations); thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son..." (Deut. VII,3-4).

"Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go unto them, and they go to you ; know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath qiven you." (Joshua. XXIII. 12-13)


On November 10th 1975, at a plenary session of the United Nations, it was declared that Zionism was a form of racism and racial discrimination. Since the break-up of the Soviet Union, the United States have taken over the U.N. Among many other acts of international banditry, it obtained the repeal of the just 1975 resolution, once more washing away the blood that covers Israel and its leaders. In fact, nothing has changed since 1975; or rather, the repression, the slow massacre of the Palestinian people and colonization have increased tenfold.

Toady, you are just pitiful. I bet that you don't even understand the drivel you are cutting and pasteing. Did your mom leave you home alone with the computer on today or something?

I din't post the above comment. Another frothing at the mouth onsessed zionist troll.

Really good link to entire books regarding Israel's aggression toward Palestine.


http://www.palestinehistory.com/massacre.htm

BECKY: In the middle of all the caterwauling about the PA not having enough money to pay salaries, provide health care, or feed its people, one can only wonder what is going on when this Hamas official was detained at the Egyptian border attempted to make away with over a million dollars.

Does Hamas have spare millions to purchase weapons from Egypt or other suppliers?

Or was this just another corrupt PA official making off with the national treasury while the Palestinian people suffer?

How are you going to spin this one?

http://edition.cnn.com/2006/WORLD/meast/05/19/hamas.border/




Hamas official caught at border with more than $1 million

Friday, May 19, 2006 Posted: 0958 GMT (1758 HKT)

GAZA CITY (CNN) -- European monitors at a crossing between Gaza and Egypt caught a Hamas official Friday carrying about 900,000 euros, Palestinian officials said.

That amount is worth more than a million dollars.

The Associated Press identified the official as Hamas spokesman Sami Abu Zuhri.

International monitors have operated at the crossing in the wake of Israel's historic pullout from Gaza last year. The monitors are charged with checking for contraband, which sometimes includes weapons.

There was fresh violence Friday in Gaza as members of Hamas and Fatah clashed in the region. The two factions have battled frequently since Hamas won control of the Palestinian government earlier this year, ending decades of Fatah rule. (Full story)

Palestinian medical sources said two police, one Hamas militia member and one civilian were wounded Friday in Gaza.

-Police find 'Sharon bribe clues'
http://news.bbc.co.uk/2/hi/middle_east/4579156.stm
Omri Sharon ran his father's election campaign in 1999
Israeli police have evidence that Prime Minister Ariel Sharon's family received $3m in bribes, it has been alleged on an Israeli television channel.

He wasn't taking it out of Gaza. He was bringing it in:

http://www.albawaba.com/en/countries/Palestine/198252

Hamas spokesman tries to smuggle 900,000 euros into Gaza Strip

Palestinian border agents on Friday confiscated some 900,000 euros from Hamas spokesman in Gaza Strip Sami Abu Zuhri at Rafah border crossing with Egypt, a spokesman for European monitors at the crossing said.

According to Reuters, Hamas gunmen immediately arrived in the terminal, which is guarded by Palestinian Chairman Mahmoud Abbas' men, demanding the release of Abu Zuhri and the money.

Julio De La Guardia, a spokesman for a European Union contingent that monitors the crossing, said travelers crossing through Rafah must declare all sums over $2,000 and explain its origin. "He (Abu Zuhri) did not declare that money, he tried to smuggle it," De La Guardia conveyed. According to one report, the cash was hidden in a special belt worn by Abu Zuhari, and while trying to cross the border, the belt fell, and the money was uncovered by the monitors.

A Palestinian security source said Abu Zuhri refused to leave the terminal without the money, which was confiscated by Palestinian customs agents.

Facing a U.S.-led funding and banking blockade, the Hamas-led cabinet has been unable to pay salaries to 165,000 government employees.

Get-your-facts-straight writes: "Julio De La Guardia, a spokesman for a European Union contingent that monitors the crossing, said travelers crossing through Rafah must declare all sums over $2,000 and explain its origin. "He (Abu Zuhri) did not declare that money, he tried to smuggle it," De La Guardia conveyed."

BECKY: So what is your point? Does Hamas use precious dollars to pay terrorists and buy bombs and weapons to fuel more war and bloodshed?

Have PA officials in the past absconded with huge sums of money for use by their own family and friends to live in luxury villas, ride in limosines, and , as was the case with Suha Arafat, live abroad?

Hamas was elected (they say) because the Palestinian people opposed the corruption of the PA.

So what is happening here?

If the money was for humanitarian concerns in the PA, why not just use a (reportable) electronic transfer of funds? Why the secrecy?

Maybe Hamas is trying to cry poor while it smuggles funding for uses other than food, medicine, and humanitarian concerns with funding they are not publically admitting to.

Maybe the Hamas official was just another corrupt politician mis-using public funds for his own selfish purposes.

Maybe the funding was to go to Al Qada or to other terror groups.

All of these are very possible scenarios.

The only scenario that is NOT possible is that the funds were to be used to pay for food, health care, or decent housing for the Palestinian people.

Towards a worldwide strategy for Islamic policy
(Points of Departure, Elements, Procedures and Missions)

This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.

The following are the principal points of departure of this policy:

Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.

Point of Departure 2: To demonstrate proof of the serious nature of the work.

Point of Departure 3: To reconcile international engagement with flexibility at a local level.

Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.

Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.

Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to "cooperate on the points of agreement and set aside the points of disagreement".

Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.

Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

THE FIRST POINT OF DEPARTURE:

Know the terrain and adopt a scientific methodology for [The Project's] planning and execution.

a- Elements:
Know the influential factors in the world, whether they act as Islamic forces, adverse forces, or neutral forces.

Use the necessary scientific and technical means for planning, organization, execution and follow-up.

b- Procedures:
Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological method.

Create centers of study and research and produce studies on the political dimension of the Islamic movement.

c- Suggested missions:
Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.

Draw up a map of doctrines of the Muslim world.

Draw up a map of Islamic movements in the Muslim world.

Carry out successive political and scientific studies in varying Islamic areas, those which apply more particularly to current events.

Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.


THE SECOND POINT OF DEPARTURE

To demonstrate proof of the serious nature of the work.

a- Elements:
Clarity of the principal objectives of the dawa in the eyes of all, as well as clarity of the temporary objectives, necessitates exploitation, channeling and orientation of the energies.

Devote sufficient effort to the service of the workers [for Allah] and coordinate their efforts to the sole and same objective.

Devote sufficient time.

Spend money to the extent possible.

b-Procedures:
Exploit all the energies of the workers to the service of the dawa, each at his level (the criterion of efficiency, given that each must be devoted to the task to which he's assigned).

Mobilize the greatest possible number of supporters and officials.

Collect money efficiently, control expenses and invest in the general interest.

c- Suggested missions:
Carry out a survey of workers (appropriate men and appropriate location)

Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).

An engagement with economic institutions adequate to support the cause financially.


THE THIRD POINT OF DEPARTURE

Reconcile international engagement with flexibility at the local level.

a- Elements:
To define the guidelines that everyone [worldwide] must follow.

To leave a margin that provides sufficient flexibility at the local level for the issues that do not conflict with the general lines of the global Islamic policy.

b- Procedures:
The Movement, at a global level, will define the Islamic domain and issues in a general way which will require the engagement of all according to previously defined priorities.

The local leadership will define local issues that come within their prerogative, according to the principle of flexibility and according to previously defined priorities.

c- Suggested Missions
Worldwide Islamic engagement for a total liberation of Palestine and the creation of an Islamic state is the mission which falls to the global leadership.

To establish a dialogue at a local level with those who work for the cause according to the global political lines of the Movement. It is up to the local leadership to define the shape of that dialogue.

THE FOURTH POINT OF DEPARTURE

To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.

a- Elements
Liberty to function politically in each country according to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.

To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.

To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan.

To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.

b- Procedures
To study the varied political environments and the probabilities of success in each country.

To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.

To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.

c-Suggested Missions
To conduct studies relating to the experiences of political Islam and to draw lessons from them.

To give an Islamic policy perspective on the pressing questions of the day.

To keep questions of local importance such as issues concerning workers, unions, etc. within an Islamic framework.

To create a certain number of economic, social, health care and educational institutions, using available means, to serve the people within an Islamic framework.


THE FIFTH POINT OF DEPARTURE

To dedicate ourselves to the establishment of an Islamic state, in parallel with gradual efforts aimed at gaining control of local power centers through institutional action.

a- Elements
To channel thought, education and action in order to establish an Islamic power [government] on the earth.

To influence centers of power both local and worldwide to the service of Islam.

b- Procedures
To prepare a scientific study on the possibility of establishing the reign of God throughout the world according to established priorities.

To study the centers of power, both local and worldwide, and the possibilities of placing them under influence.

To conduct a modern study on the concept of support for the dawa and Islamic law, and more particularly on the men of influence in the State and the country.

c- Suggested Mission
To draw up an Islamic Constitution in light of efforts deployed up to now.

To draw up Islamic laws, civil laws, etc.

To work within various influential institutions and use them in the service of Islam.

To use the work of economic, social, and other specialized Islamic institutions.



THE SIXTH POINT OF DEPARTURE


To loyally work alongside Islamic groups and institutions in various areas and in agreement on a common ground in order to "cooperate on points of agreement and put aside points of disagreement".

a- Elements
To coordinate the Islamic work in a single direction as will permit the laying of the foundations of the growth of Muslim society and dedication to the power of God on Earth.

For each to work according to his capacities in his chosen field and to master it, with loyalty and coordination of effort.

b- Procedures
To study the true nature of Islamic movements, to evaluate their experiences and draw up plans to initiate collaboration among them.

To avoid creating new Islamic movements in a country which already has one; there will be but one movement, serious and complete.

c- Suggested missions
To coordinate the efforts of all those working for Islam, in each country, and to establish good contact with them, whether they work in individuals or in groups.

To reduce the differences that exists between workers for Islam and to resolve their conflicts according to shari’a.


THE SEVENTH POINT OF DEPARTURE

To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

a-Elements:

To combine all efforts against the supreme forces of evil in accordance with the principle that one must “battle one evil with a lesser evil”.

To limit the collaboration to the leadership or to a limited number of individuals in order to maximize the benefit and minimize the possible drawbacks.

To work from perspective of the objectives previously defined for the dawa.

b-Procedures:

To make a study to evaluate the areas with the object of mutual assistance between Islamic and other movements and draw lessons from it.

To study the areas which allow cooperation, and define the boundaries.

To study the philosophy and plans of other movements.

c- Suggested Missions:

Each country should study the possibility, in the future, of strengthening internal collaboration.


THE EIGHTH POINT OF DEPARTURE

To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always giving a documented opinion [according to shari’a]. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

a- Elements:

To evaluate the education of individuals and not to excessively use typical modern education that does not correspond to reality, which is devoid of flexibility and could have grave consequences such as the conflict between individuals for a simple comment or a simple failure.

To give a documented and scientific view, in the form of speeches, communiqués and books, that bears on events important to the Ummah.

To avoid the Movement hurting itself with major confrontations, which could encourage its adversaries to give it a fatal blow.

b-Procedures:

To carry out a study to evaluate the experiences of Islamist movements in order to avoid their fatal errors.

To develop educational methods that are at the same time exemplary, realistic and true to our principles, in order to bestow a flexibility sufficient to permit the facing of reality.

c-Suggested Missions:


To develop initiation programs for the faithful and proceed with sensitivity to the foundation of past experience.

To prepare individuals according to modern educational methods.


THE NINTH POINT OF DEPARTURE

To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

a-Elements:

To protect the dawa with the force necessary to guarantee its security at the local and international levels.

To make contact with all new movements engaged in jihad, everywhere on the planet, and with Muslim minorities, and to create links as needed to establish and support collaboration.

To maintain jihad and awakening throughout the Ummah.

b-Procedures:

To form an autonomous security force to protect the dawa and its disciples locally and worldwide.

To study movements engaged in jihad in the Muslim world, as well as among Muslim minorities, to better understand them.

c-Suggested Missions:

To build bridges between movements engaged in jihad in the Muslim world, and between Muslim minorities, and to support them insofar as possible within a framework of collaboration.


THE TENTH POINT OF DEPARTURE


To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

a-Elements:

To make the policy decisions to collect important and precise information.

To diffuse Islamic policy so that it is largely and efficiently covered by the media.

b-Procedures:

To create a modern surveillance system by means of advanced technology (possibly created at the research centers mentioned earlier).

To create an effective and serious media centre.

c- Suggested Missions:

To warn Muslims of the dangers that threaten them and the international conspiracies directed at them.

To give our views on current events and future issues.


THE ELEVENTH POINT OF DEPARTURE


To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.

a-Elements:

To provide an Islamic view on all areas, problems and solutions relative to the Palestinian question, based on the precepts of Islam.

To prepare the community of believers for jihad for the liberation of Palestine. [One can lead the Ummah to realize the plans of the Islamic movement above all if victory is ours], if God wills it.

To create a modest nucleus of jihad in Palestine, and to nourish it in order to maintain the flame that will light the road toward the liberation of Palestine, and in order that the Palestinian cause will endure until the moment of liberation.

b-Procedures:

To collect sufficient funds for the perpetuation of jihad.

To conduct a study of the situation of Muslims and the enemy in occupied Palestine.

c-Suggested Missions:

To conduct studies on the Jews, enemies of Muslims, and on the oppression inflicted by these enemies on our brothers in occupied Palestine, in addition to preaching and publications.

To fight against the sentiment of capitulation among the Ummah, to refuse defeatist solutions, and to show that conciliation with the Jews will undermine our Movement and its history.

To conduct comparative studies on the Crusades and Israel, and [the victory that will be that of Islam].

To create jihadi cells in Palestine, and support them in order that they cover all of occupied Palestine.

To create a link between the moujahadin in Palestine and those throughout the Islamic world.

To nourish a sentiment of rancor with respect to the Jews and refuse all coexistence.


THE TWELFTH POINT OF DEPARTURE


To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

a-Elements:

To conduct constructive self-criticism, in order to avoid pitfalls.

To proceed with constant evaluation, on a scientific basis, to permit the further construction of policies.

To improve Islamic policies and to take profit from past experiences must be a clear and essential objective.

b-Procedures:

To evaluate current practices and profit from past experience.

To ask officials in the various countries to give their views on direction, methods and results.

c-Suggested Missions:

To produce an official document on global Islamic policy.

To make the countries, the officials and the people aware of that policy.

To begin to apply the policy, to evaluate it annually and to improve it if need be.

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Please Note: The terms B.C. (Before Christ or Before the Christian Era) and A.D.("Anno Domini" Latin for "In the Year of Our Lord") have been replaced with B.C.E (Before Common, or Christian, Era) and C.E. (Common, or Christian, Era) so as to respect all visitors to this site. The terms are interchangeable and both are based upon the Gregorian Calendar.


These and other questions will be addressed more fully as you go through this website. However, there is a preliminary historical fact that must be established now. There has never been a civilization or a nation referred to as "Palestine" and the very notion of a "Palestinian Arab nation" having ancient attachments to the Holy Land going back to time immemorial is one of the biggest hoaxes ever perpetrated upon the world! There is not, nor has there ever been, a distinct "Palestinian" culture or language. Further, there has never been a Palestinian state governed BY Arab Palestinians in history, nor was there ever a serious Arab-Palestinian national movement until 1964... three years BEFORE the Arabs of "Palestine" lost the West Bank [Judea and Samaria] and Gaza as a result of the 1967 Six-Day War (which the Arabs started). Even the so-called leader of the "Palestinian" people, Yasser Arafat, is EGYPTIAN! In short, the so-called Arab "Palestinians" are a manufactured people...a people with no history and no authenticity... whose sole purpose for existence is to destroy the Jewish State!

Israel first became a nation in 1312 B.C.E., two thousand years before the rise of Islam! Seven hundred and twenty-six years later in 586 B.C.E. these first ancient Jews in the Land of Israel [Judea] were overrun and Israel's First Jewish Temple (on Jerusalem's Old City Temple Mount) was destroyed by Nebuchadnezzar, king of ancient Babylon. Many of the Jews were killed or expelled; however many were allowed to remain. These Jews along with their progeny and other Jews who would resettle over the next 500 years, rebuilt the Nation of Israel and also a Second Temple in Jerusalem upon the Temple Mount. Thus the claim that Jews suddenly appeared fifty years ago right after the Holocaust and drove out the Arabs is preposterous!



Then in 70 C.E. (nearly 2000 years ago), it was the Roman Empire's turn to march through ancient Israel and destroy the SECOND Jewish Temple, slaughtering or driving out much of its Jewish population. Many Jews left on their own because conditions for life were made unbearable in many respects... yet thousands upon thousands stayed and rebelled on for centuries in order to once again rebuild a Jewish Nation in this Holy Land.

Over 3250 years, various Peoples, Religions and Empires marched through Jerusalem, Israel's ancient capital. The region was successively ruled by the Hebrews [Jews], Assyrians, Babylonians, Persians, Greeks, Maccabeans, Romans, Byzantines, Arabs, Egyptians, the Crusaders, Mamelukes, the Turks (who indifferently governed the backward, neglected territory from the 16th century until the British drove them out during World War I) and then once again by the Jews in 1948. None bothered, nor were they in the least bit inclined, to build a Nation of their own... EXCEPT the Jews!

It must be noted that in 636 C.E., when the Arabs marauders came to the land and uprooted even more of its Jews, they did not form any Arab nation there... and certainly not a "Palestinian" nation. They were simply "Arabs" who, as did others before them, moved into a geo-political area called "Palestine!" And remember this one fact... it was not the Jews who "usurped" (a favorite word from the Arab propagandists) the land from the Arabs. If anything, it was the Arabs in 636 C.E. who overran and stole it from the Jews!

In Conclusion:

No nation, other than the ancient nation of Israel and later again in 1948 with the rebirth of the 2nd Nation of Israel, has ever ruled as a sovereign national entity on this land. A mighty Jewish empire extended over this entire area before the Arabs --- and their Islam --- were even born! The Jewish People have one of the most legitimate Birth Certificates of any nations in the world. Every time there is an archaeological dig in Israel, it does nothing but support the fact that the Jewish People have had a presence there for well over 3,000 years. The national coins, the pottery, the cities, the ancient Hebrew texts... all support this claim. Yes, other peoples have passed through, but there is no mistaking the fact that Jews have always had a continual presence in that land for over 3,000 years. This predates and certain dwarfs any claims that other peoples in the regions may have. The ancient Philistines are extinct. Many other ancient peoples are extinct. They do not have the unbroken line to this date that the Jews have. And if you want to talk religion, fine. G-d GAVE the Land of Israel to the Jewish People. And G-d does nothing by accident!

ANCIENT MAPS
The Kingdom of David and Solomon - 1077 - 997 BCE
Kingdom of Herod- 30 BCE to 70 CE
Jewish Communities in the Land of Israel -7th-11th Centuries


--------------------------------------------------------------------------------

"PALESTINE?"

The term "Palestine" came from the name that the conquering Roman Empire gave the ancient Land of Israel in an attempt to obliterate and de-legitimize the Jewish presence in the Holy Land. The name "Palestine" was invented in the year 135 C.E. Before it was known as Judea, which was the southern kingdom of ancient Israel. The Roman Procurator in charge of the Judean-Israel territories was so angry at the Jews for revolting that he called for his historians and asked them who were the worst enemies of the Jews in their past history. The scribes said, "the Philistines." Thus, the Procurator declared that Land of Israel would from then forward be called "Philistia" [further bastardized into "Palaistina"] to dishonor the Jews and obliterate their history. Hence the name "Palestine."

One more thing. Very often one hears the revisionists and propagandists finding ancient historical links between the "Philistines" ("Invaders" in Hebrew) and the Arab "Palestinians." There is no truth to this claim! The Philistines were one of a number of Sea Peoples who reached the eastern Mediterranean region approximately 1250-1100 B.C.E. They were actually an amalgamation of various ethnic groups, primarily of Aegean and south-east European origin [Greece, Crete and Western Turkey] and they died out over 2500 years ago! Those Philistines were not Arab... and neither was Goliath! The Arabs of "Palestine" are just that... Arabs! And these Arabs of "Palestine" have about as much historical roots to the ancient Philistines as Yasser Arafat has to the Eskimos!

The ancient, indigenous inhabitants of Palestine are long perished from the earth. Canaanites, Phoencians, and then Philistines, all were dominated by the Israelites before 1060 B.C.E. Most of these cultural identities dissolved completely by the neo-Babylonian age, or, the 6th century B.C.E. Arabs weren’t even in Palestine until the mid-7th century C.E., over a thousand years later, after Palestine’s 1,300-year Jewish history. Arabs later living in Palestine never developed themselves or the land, but remained nomadic and quasi-primitive

Even the word "Palestine" has no meaning in Arabic - every word in Arabic has some meaning deriving from the Koran, but the word "Palestine" does not. If anything, the name "Palestine" was associated with Jews. In the years leading up to the rebirth of Israel in 1948, those who spoke of "Palestinians" were nearly always referring to the region's Jewish residents. For example, the "Palestine Post" [forerunner of today's Jerusalem Post] newspaper and the Palestine Symphony Orchestra were all-Jewish. The "Palestine Brigade Regiment" was composed exclusively of Jewish volunteers in the British World War II Army. In fact, Arab leaders rejected the notion of a unique "Palestinian Arab" identity, insisting that Palestine was merely a part of "Greater Syria."

THE RETURN TO ZION
A return through both time and space to their ancestral homeland

The Land of Israel was never devoid of Jews, although at times she numbered only in the tens of thousands. This was because the land was virtually uninhabitable when the Jews once again began their God-given right AND duty to return en masse to the land of their forefathers (the Zionist Movement) in the 1880s. The silly rhetoric about a massive Arab presence being overrun by "invading Jews" is quickly dispelled by Mark Twain, who visited the area in 1867. From his book, "The Innocents Abroad"... "A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent mournful expanse.... a desolation.... we never saw a human being on the whole route.... hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil, had almost deserted the country."

The Jews did not displace anyone, because very few of the people who were there actually owned the land. Most were absentee owners residing elsewhere. Another fact hardly mentioned by the "new historians" is that the arriving Jews never threw anyone off any land. All land was purchased legally from the original owners... whether they be from "Palestine" itself or elsewhere. Furthermore, top dollar was paid for this land which, in many cases, was uninhabited and hardly more than swamp land and rocky terrain. Only about 120,000 Arabs resided in an area that now comprises the State of Israel, Jordan and the so-called "West Bank" [Judea and Samaria] in between. By 1890, the number of Jews who had settled in Palestine reached 50,000 and, by 1907, numbered 100,000. In Jerusalem alone the Jews numbered more than 25,000, out of a total population in the city of only 40,000 Jews, Christians and Arabs. The Arabs did, however, constitute a majority over the sparsely populated countryside abutting Jerusalem.


1880's
Note: For more remarkable early photos of the Holy Land click Here

From 1888 until 1915 there were about six locust plagues that made the land nearly uninhabitable. In the 1915 locust plague alone some 40,000 people died and large numbers of Jews and Arabs left the land. Those that returned did not do so until about 1922 when the Zionist money to reclaim the land started coming in and a pipe line was laid. Then both Arabs and Jews started to come in in large numbers.

Palestine's early Jewish Zionists were idealistic pioneers who arrived in pre-state Israel with every intention of living in peace alongside their Arab neighbors and upgrading the quality of life for all of the land's inhabitants. These pre-Israel Zionists (and later, Israelis) had tried to develop peacefully for the dual benefit of Jews and Arabs in the land. But the Arab leadership always, starting in the earliest days, took the low road of insisting that the only solution was for the Jews to get out, even if that meant continued poverty and stagnation. When Arab demands were not met, they always resorted to violence.

The vast majority of Arabs came to the area after these early Zionist pioneers began draining the malaria-infested swamps (above photo) and plowing the land! In doing so, these Jews created the economic opportunities and medical availabilities which attracted Arabs from both surrounding territories and far-away lands! In fact, over 90% of the Arabs migrated there within the last one hundred years. Most of the Arabs in "Palestine" were interlopers and squatters originating from Syria, Jordan, Egypt, Iraq and other lands who simply took possession of pieces of land. So much for their unfounded claims that they have been there since "time immemorial!" These Arabs came from disorganized collections of tribes with a tradition of constantly terrorizing each other and trying to seize land from their neighbors. Many of them were social outcasts and criminals who could not find jobs in their own countries so they searched for their luck elsewhere. Unfortunately, those Arab immigrants imported into the Holy Land their age-old culture of terrorizing neighbors in order to seize land. In fact, today's Arab "Palestinians", let by Arafat and his PLO (sanitized to the PA, or Palestinian Authority...which is nothing more than A Network of Murderers Masquerading As Government!) are still nothing more than street thugs, bullies and 'Little Saddams' found elsewhere throughout most of the most Arab world.

Yet while the returning Jews were highly motivated to restore the land, the Arabs seethed with envy and hatred for they lacked both the leadership to inspire and motivate them for they were, in fact, historical strangers to this land! Unlike the Jews, those Arabs who immigrated there had no ancient attachments to or historical memories of this homeland ... this ancient Land of the Jews!

The real problem facing those Arabs today is not the lack of a homeland. The historical root-cause of their problem and frustration is the fact that the countries they came from have not agreed to accept them back in. This is why so many of them live, up until today, in refugee camps, in neighboring Arab countries, lacking fundamental civil rights. In their frustration they feel that the only hope and choice they have is to try and steal someone else's country!

In Conclusion:

There was no "Arab Palestinian" history before the Arabs manufactured one shortly after 1948, and then especially after the June 1967 Arab-Israeli War! In an interview with the Dutch newspaper "Trau" (March 31, 1977), PLO executive committee member Zahir Muhsein said, "The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism. It is also been a "conceptual" war for ownership of the term "Palestinian" which has been transferred over to the Arabs whereas, before 1967, "Palestine" has always been synonymous with Eretz Israel and the Land of Israel.

Archeological sites to this very day continue to yield artifacts with Hebrew writing, not some fictitious "Palestinian" or Arabic text! The so-called "Palestinian" Arabs were simply then, as they are now, Arabs no different culturally, historically or ethnically from other Arabs living in any of the 24 Arab countries from which they emigrated. The suggestion that the "Palestinians" are some sub-group of Arabs with their own unique identity is pure fiction! Great propaganda... but still pure fiction! And had not the Arabs continued to brainwash generation upon generation into believing this HISTORICAL HOGWASH about some ancient "Arab Palestinian" ties to the Holy Land, most could have gotten themselves a real life by now with much less bloodshed and suffering for everyone concerned!

GREED, PRIDE, ENVY!

The Arabs and/or Muslims of today control 22 nations... 99½ percent of the ENTIRE Middle East land mass while Israel occupies only a 1/2 of 1 percent speck on this same map. But that's still too much land for the Arabs to spare. They want it all. How often have we heard their familiar cry, "We will fight to our last drop of blood for for every last grain of sand!" And that is ultimately what all the fighting is about today. And no matter how many land concessions the Israelis might make for "peace," it will never be enough! Any peace treaty between Israel and the Arab world are ultimately meaningless. The most recent 1993 "Oslo Peace Accord" has brought nothing but homicidal bombers into Israel. Even the Israeli-Egyptian and Israeli-Jordanian peace treaties are holding on by a single thread and, if you were to read their government-controlled newspapers, you'd think they were still at war with Israel!

PEACE IS IMPOSSIBLE!
There's No More "Middle" in the Middle East

From the moment the Jewish People re-established sovereignty in their ancient homeland, they sought genuine peace with all of their neighbors. Unfortunately, their neighbors did not wish to share a peaceful existence with them. They, like Bin Ladin today, felt that they had a religious obligation to destroy the non-Arab/Muslim Jewish State (and, for that matter, ALL non-Arab/Moslem governments in the world). The Arab campaign against Israel is rooted not in any negotiable grievances but in a basic opposition to the very existence of Jewish sovereignty in what they perceive as THEIR Middle East! The ultimate intent of the Arabs is to separate out a Jewish history from "Palestine"... and then to separate Israel from the face of the Earth.

When the Palestine Liberation Organization's (PLO) was formed in 1964, its primary goal was to destroy Israel. After the 1967 Arab-Israeli war, their goal became two-tracked: Either (1) destroy Israel outright (the same pre-1967 goal) or (2) the creation of an Arab-Palestinian state to be used as a launching pad from which to destroy Israel. Different strategies - same ultimate goal... a state not along side Israel, but IN PLACE OF Israel. It's really that simple!


For More Regarding "Palestine" and "Palestinian People"

"Palestinian" People Do Not Exist
and
The History and Meaning of "Palestine" & "Palestinians
and
The History & Meaning of "Palestine" & "Palestinian"

Then take this Quiz


--------------------------------------------------------------------------------

The Question of Jerusalem
And the Temple Mount
Click Here for Maps and Photos of
East and West Jerusalem and the Old City


For over 3,300 years of history, Jerusalem has been a capital city for only the Jewish People. Jews have always lived in Jerusalem, except when they were massacred or driven out. There has, however, been a nearly unbroken Jewish presence in Jerusalem for the past 1,600 years. And since the early 1800's, the population of Jerusalem has been predominantly Jewish. Even when the Jordanians captured and occupied Jerusalem from 1948-67, they (the Jordanians) never sought to change it to their capital (replacing Amman) nor make it the capital of all Arab-"Palestinian" people. Even during the 19 years Jordan "occupied" most of Jerusalem, Arab leaders from other Arab countries hardly ever bothered to visit this city! Only to the Jews has Jerusalem ever held special meaning! The reality is that Jerusalem was never an Arab capital and that it never was, until the Jews revitalized it, a dusty provincial city that hardly played and economic, social or political role.

Another myth deals with the issue of Jerusalem and its Temple Mount. The myth is that Jerusalem is really an Arab city and that it is a central focus of Islam. The truth is that the Arabs expressed very limited interest in the Temple Mount before 1967 after the Six-Day War. Besides, Mecca and Medina (both in Saudi Arabia) are Islam's holiest cities!

Islam's Holy(?) Koran mentions Mecca 2 or 3 (implied, but not actually written) times. It mentions Medina 5 times. It never mentions Jerusalem and with good reason. There is no historical evidence to suggest Mohammad ever visited Jerusalem! And if he did visit Jerusalem, it could not have been until 6 years after his death. Therefore, the notion that Mohammed ascended to Heaven from a rock in Jerusalem (today's Dome of the Rock) is even more ridiculous!

One more thing about Jerusalem in general and its Temple Mount in particular. Jerusalem appears in the Jewish Bible 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) 154 times, or 823 times in all. The Christian Bible mentions Jerusalem 154 times and Zion 7 times. All told, in the Old Testament (the Hebrew Bible) and the New Testament, the terms "Judah" or "Judea" appear 877 times, and "Samaria" is used on 123 occasions.

Hold on to your hats, everybody. It gets even better. Upon closer look at their Holy Koran, we have uncovered something quite amazing. These Muslims may actually be more Jewish than Muslim! Get this... the Koran mentions "Israel" [or "Israelites"] 47 times, "Jew" or "Jewish" 26 times! Even "Christian" or "Christians" gets 15 mentions!

OK, so maybe Mohammed just forget to mention "Jerusalem". Maybe he also forgot to mention the Haram-esh-Sharif, their name for Judaism's Temple Mount. Perhaps it was an honest oversight. That desert heat can do strange things to one's brain. But surely "Palestine" is mentioned all through the Koran. After all, the poo' poo' ancient "Palestinians" go way back, right? WRONG. "Palestine" and "Palestinian" are nowhere to be found. Perhaps that's because these so-called Arab "Palestinians" have ancient historical roots going ALL THE WAY back to June 1967! So much for the Arab, Muslim or "Palestinian" ancient religious or physical connections to a single ounce of turf in the so-called "occupied" territories!

From 1948 to 1967, when East Jerusalem and the Temple Mount were "occupied" by Jordanian Forces following the 1948-9 Arab-Israeli War, Jerusalem itself was ignored by the Arab world. No Arab leader ever paid a visit, not even to pray at the al-Aqsa Mosque or the Dome of the Rock (both located on the JEWISH Temple Mount). Also noteworthy during this 19 year period of Jordanian occupation' no Jews were allowed there... not that there was much for them to see since the Arabs destroyed 58 of Jerusalem's Jewish synagogues! Even the Arabs of "Palestine" placed so low a priority on Jerusalem that the PLO's founding charter, the 1964 Palestinian National Covenant, made no reference whatsoever to it. Only when the Jews recaptured it after the 1967 "Six Day War" (initiated by the Arabs) did the Arab world SUDDENLY grow very passionate about Jerusalem!

Can any Muslim in the world produce any credible evidence for their connection to this holy site, other than Mohammed's dream? Believe it or not, the one and only source for the Muslim's claim to Jerusalem and the site of the Holy Temple, is a mention in the Koran of a dream that Mohammed had about an unknown "place far away". Perhaps this "place far away" is the site of the White House in Washington DC or a Nevada "chicken ranch?"

In truth, the Dome of the Rock and the Al-Aqsa mosques are just but two of hundreds of thousands of Muslim mosques around the world. Except for these two minor mosques, Jerusalem itself has no major Islamic significance. In fact, far more Christian shrines are in Jerusalem than Muslim ones!

When a Jew prays from anywhere in the world, he faces the Temple Mount in Jerusalem. When a Moslem prays, even while IN Jerusalem, he faces Mecca (2,000 miles away in Saudi Arabia!). So in many cases, even when a Moslem is in Jerusalem, his "hind quarters" are facing these two Jerusalem mosques! What does THIS tell you! And when Islamic suicide bombers try to take apart Jerusalem piece by piece, what does THAT tell you!

Hint: it isn't Critical Thinker, Autoblocked@indybay.org, gehrig, Tia, Schtarker Yid, Sefarad, or myself.

funny how the spam and other noise arrived with the above mentioned authors.

If you really believe that autoblocked, who has posted under "Get antisemites off the progressive left", "Brad Sellars", ect.ect.
spamming sometimes 100 times in a day on Indybay (until they blocked his psycho ass) then you truly are blinded by your pro-israel bias.

Also, attacks on Zionists happen when Zionists show up.
What a surprise!
That's like saying a rape victim is to blame for the rape since the attack didn't happen before they got there.

I've told this jerk on Indybay several times that I'm not
"Get antisemites off the progressive left", "Brad Sellars", "bobby Twofingers", "hi", ect.ect. But he just won't listen. This man is probably a Jew posting from NYC while I'm posting from Israel. I signed my Indybay posts with two different Hebrew fonts and on this site I've used Hebrew and two other Semitic languages while "Brad Sellers" never has. Still, the disruptive asshole insists I'm him.

As an Indybay editor he's known for long that my IP number is different than that/those of "Brad Sellars". So who does this jerk imagine he's fooling?

good question.
A better question is who is the real jerk?
as for being a scapegoat, the term judasgoat is the more accurate self description in as much as you're leading ( and I take a huge leap of faith, considering your bitter paranoid and cruel attitudes towards certain peoples which doesn't represent the positive aspects of any religion ) your fellow Jews, worldwide into an inferno for the greater glory of Israel.

Regardless of what you're hoping I do, I don't even give a crap about your racist musings here. Your garbage went in, then out.
Goosestep some more.

Since the CIA was formed from the remains of the Nazi intelligence services and the Mossad works so close with them, who has the close relation to nazis nows, Judasgoat?
Seems to me that the jackboots fit on you.

Since Sheepdog is such a fan of using Nazi references, I picked this out special for him. It is a photo of a copy of Adolf Hitler's "Mein Kampf" which the PA found so compelling, they printed up a special 2003 edition in Arabic to hand out as a public service to the Palestinian people.

So just who is most closely emulating the Nazis, Sheepdog?
The Israelis or the Palestinians?

indeed:
-So just who is most closely emulating the Nazis,-
Well aside from your unreferenced graphic, I would say that your doing a remarkable job of acting like a deputy of propaganda, Josef Gobbles, so I say you are.

Or MEMRI has another account.

Just google "Mein Kampf" "Palestinian Authority"
and you can find it yourself. Did you think I had my Mossad masters manufacture this in photo shop?

Oh right. You did.

Why does Becky troll multiple IMC's for Israel???
How can you possibly criticize the aggressive U.S. govt. that is the epitome of state sponsored terror, claim to be a "homeless advocate", and yet support Isral's subjugation and terror on the good people of Palestine???????Total hypcrisy

"Isral's subjugation and terror on the good people of Palestine"

How can the Indybay edtor troll multiple IMCs claiming a non-existant Israeli subjugation of Palastinians and supporting Palestinian terror on the good people of Israel committed by the evil people of Palestine?

"Isral's subjugation and terror on the good people of Palestine"

How can the zionist fanatic troll multiple IMCs claiming a non-existent scapegoating of of Israelis/Jews and supporting Israeli terror on the good people of Palestine committed by the evil zionists of Israel?

Talk about cutting and pastin screeds....you couldn't even delete the "please click"

LOL!!!!!

to talk about another's alleged hypocrisy in view of the fact you have it in spades.

to talk about another's alleged hypocrisy in view of the fact you have it in spades.

Instead of imitating me till you're blue in the face, try explaining what you meant at 11:12 AM by saying "you couldn't even delete the "please click" ". We're waiting.

Yiddykins couldn't even bother to delete the part of his c ut and paste propaganda that said "please click"
This is indictive of the hypcorisy.

Perhaps Yid's inability to distinguish reality and hypocrisy is what makes him such a phony coward.
He either cuts and pastes propaganda or makes threats.
Let's have a review of your insanity:
Going and casing a joint and then threatening people?
Is that the joyous Jewish life?
Ouch.
SchtarkerYid
by Good Choice! Monday, May. 01, 2006 at 2:12 PM

right there by Superior Granite and the St.Paul mission? Only two ways in or out? San Pablo or MLK? Lots of people, lots of cover? Good choice! We'll see you there.
Hows this?
by Tia Monday, May. 01, 2006 at 3:40 PM

Come on Yid- now you are getting weird, even by my very loose standards.
The only way to do something that has any intergrity is to do it open and notoriously.
The sneaky thing just doesn't fly. Most times. The threatening thing just doesn't fly. Ever.
Thursday, Nov. 17, 2005 at 10:05 AM

Hey, I was there last night where were you? I was the guy in the plaid shirt and black knit watch cap standing across the street by Quiznos. Watching. Waiting.

Not only are you posing again as God (more ultra leftist hypocrisy), but his alleged post is not there. How many types of weeds are you smoking?

Here's Yid's post, then Tia calling him on it, m-kay little troll?
right there by Superior Granite and the St.Paul mission? Only two ways in or out? San Pablo or MLK? Lots of people, lots of cover? Good choice! We'll see you there.
Hows this?
by Tia Monday, May. 01, 2006 at 3:40 PM

Come on Yid- now you are getting weird, even by my very loose standards.
The only way to do something that has any intergrity is to do it open and notoriously.
The sneaky thing just doesn't fly. Most times. The threatening thing just doesn't fly. Ever.
Thursday, Nov. 17, 2005 at 10:05 AM

Hey, I was there last night where were you? I was the guy in the plaid shirt and black knit watch cap standing across the street by Quiznos. Watching. Waiting.

I'm pleased that I make you nervous. Remember, talk like a Nazi, expect to be treated like a Nazi. You too Toady.

Yes Yid, we are all shaking in our boots from your manliness!!!
BWAHAHAHAHAHAHHAHAHHA!
Not. Little bitches like you are mere nuisances at best.

Otherwise, how can we explain why he won't tell me why he admonished you for a something you hadn't done on this thread?

Thats what the last one said. I thought it was funny then too.

It is telling that you have been caught with your pants down, and can't really weasel out of it, even w/ auto-nut's help.
I am laughing. I think I may let you two lovebirds just have the run of this site for awhile while Daddy goes out and does real activism...m-kay?

I'll do His work in Shul or on the streets. Where ever its required. HaShem doesn't require us to cower in the Shet'ls or to back down from haters. Tough Jews like the HaShomer and the Partizaners need to be our modern role models.

"Tough Jews"
Is that what you fancy yourself to be keyboard warrior?
You are a riot.

It's "hypocrisy"---you should get to know the spelling of your way of life better. and take notes from your bretheren:

Zionists Do Not Represent Jews
From the inception of the Zionist State and particularly in recent times, the impression has been created in the World that there is some connection between the State, which falsely calls itself Israel, and the Jewish people as a whole. Therefore, we who continue to uphold the never-changing tradition of the Jewish people find it proper to again clarify the following points:

A Jew is one who remains faithful to the laws of the Jewish religion, that is, the Holy Torah and its commandments.
The Jewish people became a people before they had their own land, and continued to exist as a people also after they went Into exile, because our very people hood is based exclusively on the Torah. The Holy Land was given to the Jewish people on the condition that they observe the Torah and its commandments. When they failed to do this, their sovereignty over the land was taken from them, and they went into exile. From that time, we are prohibited by the Torah with a very grave prohibition to establish a Jewish independent sovereignty in the Holy Land or anywhere throughout the world. Rather, we are obligated to be loyal to the nations under whose protection we dwell.
This situation has existed for close to 2000 years when the Jewish people were dispersed throughout all corners of the world. During this time, the Jews always remained faithful to the country in which they lived.
The Jewish people are grateful to all those merciful nations which have allowed them to observe Torah and the commandments undisturbed.
From ancient times, the relations between the Jewish and Islamic peoples have always been those of peace and brotherhood, and friendship always reigned between them. The proof of this is the fact that for centuries, in all the Arab lands, hundreds of thousands of Jews lived in honor and amidst mutual esteem.
Jews throughout all generations yearned to grace the sacred soil of the Holy Land and to live there. However, their sole purpose was to fulfill the commandments dependent upon the land and to absorb Its holiness. Never, G-d forbid, did they have any nationalist or sovereign intent whatsoever which, as mentioned above, is forbidden to us. Indeed, also here in the Holy Land, our fathers lived in neighborly harmony with the Palestinian residents of the land, helping one another, to mutual benefit.
Until about two hundred years ago, the vast majority of Jews observed the Torah and the commandments in entirety. Jewry's leaders were Torah scholars, who directed the people according to the Torah. They were loyal citizens in the host nations where they dwelled and to the local laws. They prayed for the welfare of their respective governments. To our sorrow, at that time a small number of Jews slowly left their observance of Torah and commandments. Together with this, they began to deride the spiritual leadership of their people. This assimilation was the basis upon which, one hundred years ago, the ideology of Zionism was born. Its founders were assimilated Jews who had abandoned the Torah.
Immediately at the founding of the Zionist movement, masses of Jews under the leadership of their Rabbis, launched a heavy battle against Zionism. Their attack was directed not only at the non-religious Zionist idea, but rather, primarily at its opposition to the Torah-ordained path that Jewry must follow while in exile. As such, the Zionists incited the nations of the world, demanding political sovereignty over the Holy Land while remaining oblivious to the resentment this would arouse In the Palestinian Arabs, the land's veteran inhabitants. As stated, the leaders of Orthodox Jewry vehemently opposed the movement with all force.
The Zionists refused to heed the voice of the Rabbis and Torah authority. They persisted in their ways until they succeeded in influencing the British government to issue the Balfour Declaration concerning the "establishment of a national home for the Jews in the land of Israel." To our great sorrow, from that point on began the deterioration of the good relations between the Jews and the Arab inhabitants of the land. This occurred because the Arab people understood that the Zionists wished to seize ruler ship from them. In addition, the Arab people had suspicions as if the Jewish people wished to seize control of the Temple Mount and other similar sites. Matters worsened as a result.
The Jewish leadership of that time saw it as proper to clarify before the Arab leaders that the Torah-true Jews had no desire whatsoever for sovereignty, and that our desire was to continue to live in peace with the Arabs, as we had always done. The leader of the G-d-fearing Jewish community at that time, Rabbi Yoseph Chaim Zonnenfeld. of blessed memory, organized a delegation in July of 24' which visited King Hussein and his sons Faisal the King of Iraq and the Amir Abdullah In order to lucidly present to them the position of the G-d-fearing Jewish community. The Jewish delegation clarified unequivocally that Torah Jewry is totally opposed to the Zionist sovereignty over the Holy Land. It Is worth noting that the delegation was received with great honor. They were even assured that all Arab lands were completely open to Jews, however, on the condition that the Jews do not demand political rights. This condition also applied to the Holy Land. One of the members of the Jewish delegation, Professor Yisroel Yaakov De Haan, paid with his life for his participation.
Torah Jewry protests at every opportunity against the Zionist rule over the Holy Land, and the Zionist rebellion against the neighboring nations. Torah Jewry has condemned the Zionist oppression of the Palestinians, the land's veteran inhabitants who have been driven from their homes and properties. The Zionists' barbaric and violent deeds are absolutely antithetical to the essence of the Jewish people.
Torah Jewry has never ever recognized the Zionist state. Since the Zionists succeeding in establishing their state, Torah Jewry has continuously announced to the world that the Zionists do not represent the Jewish people, and that the name "Israel" that they use is a forgery. For as has been stated above, it is forbidden to us from the Torah to rebel against the nations, and all sovereignty by us is prohibited. Rather, we await the days when all the world will recognize the sovereignty of the Creator, and the words of the prophet Isaiah will yet be fulfilled: "And they will beat their swords into plowshares and their spears into pruning hooks. No nation will lift its sword against any other, nor will they learn warfare anymore."
Anti-Zionist Orthodox Jews have refrained to this day from taking any funds from the Zionist regime, whether for their educational institutions, synagogues or other benefits. Obviously, they do not participate in the Zionist elections, whether for the "Knesset" or for the municipality. We do not serve in their army, and we even avoid speaking in the Hebrew language that the Zionists Invented. (incidentally, this is not the holy and true Hebrew language in which the Bible is written.) All this is done because Torah Jewry does not recognize the Zionist regime, which Is against the Torah and against humanity.
Lately, the question has once again arisen concerning the Temple Mount and sovereignty over it. Thus, we wish to state unequivocally: a) In our time, it is a severe Torah prohibition for any Jew to set foot on any part of the Temple Mount area. b) The Jewish people have no claim whatsoever to sovereignty over this holy site, which is under Islamic authority, nor over any other holy site. Rabbi Zonenfeld was once asked, "is it true, that the Rabbi prefers an non-Jewish government over all of the Holy Land"? Rabbi Zonenfeld replied, "if King Hussein would rule over Palestine, the holiness of the Holy Land would not be diminished to even to an Iota degree". We yearningly await G-d's great day, when He will return His Divine Presence to Zion, restoring the holy city to its former holiness and glory as in days of old, to be a light to the peoples and the nations.
The Zionists have no right of any sovereignty over even one inch of the Holy Land. They do not represent the Jewish people in any way whatsoever. They have no right to speak in the name of the Jewish people. Therefore, their words, declarations and actions are not in any way representative of the Jewish people. This is because the Zionists' seizing of power over the Holy Land is antithetical to Jewish law, and also because the Zionists do not behave like Jews at all rather, they desecrate the sanctity of the land.
We once again clarify that it is our desire to live in peace with our Arab and Palestinian neighbors, as we did before the Zionist revolution, and as Jews all over the world till today live, accepting the yoke of rulership of their host nation, with complete loyalty. Our sole desire is to serve our G-d and to fulfill His commandments with a perfect heart and to delight in the radiance of the sanctity of the Land.

As in what? Chanting "hey hey ho ho eenee meene minee mo" on a streat corner in some ineffectual demo while playing chicken with riot police?
Lest we forget...we've just witnessed a further exhibit of arrogance and disrespect for this site: "I think I may let you two lovebirds just have the run of this site for awhile"

For the billionth time, we don't even care what your inconsequential and ineffectual Good Jews have to spew about.

Here's Tia's quote and there's not much room for interpretation here...she clearly called Yidsky on his nutty shit:

"Come on Yid- now you are getting weird, even by my very loose standards.
The only way to do something that has any intergrity is to do it open and notoriously.
The sneaky thing just doesn't fly. Most times. The threatening thing just doesn't fly. Ever. "
Couldn't have said it bette rmyself.

Toady, you remain an idiot

Here's Tia's quote and there's not much room for interpretation here...she clearly called Yidsky on his nutty shit:

"Come on Yid- now you are getting weird, even by my very loose standards.
The only way to do something that has any intergrity is to do it open and notoriously.
The sneaky thing just doesn't fly. Most times. The threatening thing just doesn't fly. Ever. "
Couldn't have said it bette rmyself.