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Two Lids and the Communist Chipmunks

by piqua verde Saturday, May. 11, 2002 at 12:48 AM
Kiva State University

Creative fiction about Kiva State University that parodies political realities.

The Adventures of Two Lids Series, Kiva Stater on IMC
by piqua verde, translated as 'ashes green'

Two Lids and the Communist Chipmunks

Two Lids walked across the quad of the campus feeling the psi-shared compassion and concerns across the globe. Sunshine, ionic desert sand minerals, cedars and bioregional biophilia psi-sent from Israel and Jerusalem filled the ampatheater commons. The World came to KSU in the cement commons portal. A fountain flows water over concrete art in image of various pantheons of humanity, perhaps stone hinge. The Kiva is still beaming of conferences, international B-rated films, scans of daily activities happening on Kiva State University. Here, it is political power by fraud symbolically being washed by water to uncover the pantheon's connection to culting and psychoactive substances used in/by the kivas or representative elitist insider lodges of Oz-ing a populace; godding as social control; crime ecclesia; national and global RICO; suggesting that it's always been this way.

Two Lids eyed in peripheral vision a flash of movement. Track and engage, a Black squirrel extends aura to Two Lids. Both begin to communicate. Black Squirrels: they move, they telepathy, they intraspecie communicate to each other; they have a psychobiology even military dolphins can't compare to in deep covert: Habeas Beanasfield War of revolution and liberation is small talked betwixt. Who acids the squirrels or is it natural DMT? How do chipmunks politico and philosophize about socialism, jobs with justice, ending genocide and sweat bushes, and true communism purer in osmosis absorption at a body cellular level than democracy? Chipmunks come from all over: they protest, chant, rally, build social movements even black squirrels are envious to dialogue. Chipmunks are veritable elves, gnomes, and hobbits of social egalitarianism. They seek nothing less than liberation from tyranny of the whole planet.

Black squirrels wove in and out of green turf and oaks nave to the imminent chipmunk revolution cooked up at Kiva State Anti War Committee meeting. Chipmunks are residential and global. The Black Squirrel's fame obscures the chipmunk's existence by invisibility; a proletariat species among royal, isolated, peaceful, but more powerful Black Squirrels. Esteem is the term best describing the chipmunks to the black squirrels royal. They organize, play, work, and gossip about underclass red squirrels chewing the testicles off bourgeois fox squirrels. Fox squirrels, being much larger than red squirrels, makes this hilarious to chipmunks, even smaller, chipmunks being solidly rodentia, but definitely above such social stratification strife. Rabbits dart by from time to time like time-cop Nanabozho's reminding Two Lids of origins of trickery. Chipmunks ignore rabbits, black squirrels celebrate them, red squirrels spite their large teeth, and fox squirrels say they do not exist. Only the crow on the roof the bus station shelter and hub knows the answer to your confusion and questions and does not require you to make prayers, but to witness for peace.

Upon sitting under the Buddha oak Siddhartha Two Lids contemplated political anthropology in making non-violence. A Mandela of images and metaphors cascaded as freely as the Parthenon fountain. Squirrel conversations and chipmunk role-modeling filled Two Lids head. The trace lithium apported from the holy land calmed no better than expensive kava from the co-op. Muse and inspiration were made, affinities chosen, and surprises of discourse were on time.
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