{"article":{"id":103007,"heading":"Iraq and Beyond","author":"Michael Novick","created":"2004-02-15 18:46:35","modified":"2004-02-15 18:46:35","last_modified":"Mon, 16 Feb 2004 01:46:35","article":"<p>PART's PERSPECTIVE: <br>  <br> BEYOND THE LIES: IRAQ AND BEYOND <br><br> Editorial from the current issue of \"Turning the Tide: Journal of  <br>  <br> Anti-Racist Action, Research &amp; Education\" <br>  <br> Volume 16 NUmber 4, Winter 2003-2004 <br>  <br> Free sample copy of entire issue available upon request from ARA, PO Box  <br>  <br> 1055, Culver City CA 90232 (tel 310-495-0299) <br>  <br> <a href=\"mailto:antiracistaction_la@yahoo.com\" rel=\"nofollow\">antiracistaction_la@yahoo.com<\/a> <br><br> The unpredictable course of the war in Iraq proves once again that even the  <br>  <br> best-laid plans often go astray. Bush and his brain trust had convinced  <br>  <br> themselves that Iraq would be a cakewalk. As invasion turned to occupation,  <br>  <br> and determined resistance transforms the occupation into a protracted  <br>  <br> counter-guerrilla war, Iraq has proven to me a much thornier and less  <br>  <br> hospitable patch of briars than Bush expected. Instead of demonstrating the  <br>  <br> invincibility of the US war machine, it has exposed its weaknesses in  <br>  <br> staffing and readiness for irregular and \"asymmetrical\" combat. Bush has  <br>  <br> been forced to reduce the readiness level of a record number of troops in  <br>  <br> order to re-provision, re-supply and re-train them. Even worse from the  <br>  <br> imperialist perspective, nagging resistance within the US to combat  <br>  <br> operations overseas has begun to reassert itself. Recruitment, after an  <br>  <br> initial patriotic boost, is falling off, and re-enlistment, even more vital  <br>  <br> to the strength of the military machine, which still ultimately depends on  <br>  <br> the personnel that run it, is dropping precipitously. The real cost of  <br>  <br> enlistment in the reserves and National Guard has come vividly home to  <br>  <br> potential recruits, with long term consequences. All this bodes well for  <br>  <br> the forces of liberation and opposition to empire. But this demonstration  <br>  <br> of the failures and weaknesses of imperialist planning does not relieve us  <br>  <br> of the responsibility to do some serious planning of our own. They are  <br>  <br> planning for the next war. Are we? <br><br> Anti-war activists are aware, in retrospect, that the wars in Afghanistan  <br>  <br> and Iraq have been scripted for several years by ideologues and planners  <br>  <br> envisioning a \"New American Century.\" Anti-globalization organizers  <br>  <br> understand that the WTO, NAFTA and FTAA are elements of an imperialist  <br>  <br> economic blueprint that has been years in the making. Civil liberties  <br>  <br> defenders are clear that the USA PATRIOT Act was essentially written long  <br>  <br> before 9-11, and that the militarization of the police has been in train  <br>  <br> since the 60s. Trade unionists know that corporate employers and their  <br>  <br> political representatives have been systematically eroding the base of  <br>  <br> organized labor for decades, and are working for its demise. <br><br> Yet we seem to think that our own strategic planning extends no further  <br>  <br> than scheduling a protest six to eight months in advance. This is a recipe  <br>  <br> for continued failure. Bush et al are planning the next several wars,  <br>  <br> including one with China. They are planning for the day, nearer than they  <br>  <br> admit, when the petroleum on which the current economy is based begins to  <br>  <br> dry up. They have plans for controlling the water supplies that are the  <br>  <br> planet's even more fundamental life's-blood. What plans do we have for  <br>  <br> denying them, for protecting our posterity and life itself? <br><br> THE BIGGEST LIE OF ALL <br><br> Liberal, and even some radical, media pundits and muckrakers seem content  <br>  <br> to pillory Bush for his lies. But all the while, the biggest, most  <br>  <br> fundamental lie goes unexamined: the lie that this system can be reformed,  <br>  <br> that the U.S. state has ever been something other than a settler-colonial  <br>  <br> empire. Until we stop lying to ourselves, our efforts to deal with war,  <br>  <br> poverty, injustice and environmental devastation will be fruitless. <br><br> Poor, working and oppressed people are perfectly capable of long-range  <br>  <br> planning on an individual or familial basis. Every day, people sweat and  <br>  <br> sacrifice for their children's education and future, or for the next crop.  <br>  <br> Every year, people make their resolutions and often follow through. Teams  <br>  <br> figure out what they need to do to win. But we are faced with the  <br>  <br> collective responsibility to envision a different world, and more  <br>  <br> important, to chart out how we are going to get there in the face of the  <br>  <br> determined, murderous opposition of our rulers and exploiters. In response,  <br>  <br> we seem to suffer from a collective failure of imagination, or perhaps of  <br>  <br> nerve. Because we can't deal with it unless we extricate ourselves from the  <br>  <br> big lie. <br><br> Fear of failure or mistrust of authority (and authoritarians) are not  <br>  <br> sufficient reasons to avoid the nitty-gritty details of planning,  <br>  <br> organization and accountability for follow-through, without which we have  <br>  <br> lost before we start. Without a course in mind, mid-course corrections are  <br>  <br> impossible. More to point, as Malcolm X used to say, \"If you don't stand  <br>  <br> for something, you'll stand for anything.\" <br><br> At the dawn of 2004, people worldwide celebrated the tenth anniversary of  <br>  <br> the open Zapatista insurgency in Chiapas. Fewer, however, take note that it  <br>  <br> also marks the 20th anniversary of the founding of the EZLN. The Zapatistas  <br>  <br> learned from previous failures of revolutionary struggle and of indigenous  <br>  <br> resistance in Mexico. In summing that up, they turned away from failed  <br>  <br> models and learned to listen. They spent a decade away from public view or  <br>  <br> state surveillance integrating themselves with a deeply rooted culture of  <br>  <br> resistance to empire and colonialism, and participating in the development  <br>  <br> of a strategy and organization that could move the struggle forward. <br><br> We too need to be making plans NOW that will carry us successfully into a  <br>  <br> multi-generational struggle for liberation over the NEXT decade or two. We  <br>  <br> need to learn the dialectic between urgency and patience - we cannot delay  <br>  <br> in commencing that effort, nor can we imagine there are any shortcuts or  <br>  <br> easy roads to victory. <br><br> When Hitler and Mussolini backed the Spanish Falange in overthrowing the  <br>  <br> Spanish Republic, there was a worldwide response that included volunteer  <br>  <br> brigades from around the globe who joined the battle in Spain. Eurocentrism  <br>  <br> and white supremacy made the reaction to the Italian invasion of Ethiopia  <br>  <br> and the Japanese Empire's invasion of China less consistent or effective.  <br>  <br> In retrospect, the inability to counter or overcome those opening salvos  <br>  <br> made the Second World War inevitable, and dreadfully bloody. Today, the  <br>  <br> popular responses to the US invasions of Afghanistan and Iraq are even  <br>  <br> weaker. It is vital that we make a realistic assessment of ourselves and of  <br>  <br> our enemies, if we are to begin to delineate an analysis and strategy of  <br>  <br> how to move from a position of weakness to one of strength. What  <br>  <br> contradictions in the empire can we exploit? What alliances can we build?  <br>  <br> What initiatives can we take that will begin to exercise the people's  <br>  <br> capacity to make history? These are the yardsticks by which we must measure  <br>  <br> our current efforts. If our strategies and tactics look no further than  <br>  <br> Election Day in November 2004, and are predicated on the search for the  <br>  <br> \"Anybody\" that can beat Bush, then they are guaranteed to come up short. We  <br>  <br> will condemn ourselves to reacting to the Empire's initiatives, always  <br>  <br> playing catch-up, never setting the terms or terrain of struggle to our own  <br>  <br> advantage. <br><br> Nor does the answer lie in doctrinaire formulations that rely on the  <br>  <br> insights of anarchist or socialist theoreticians of decades, or centuries,  <br>  <br> past. Rather, we need to examine the inadequacies of those past doctrines  <br>  <br> and organizational guidelines, take what is useful and abandon what was  <br>  <br> self-defeating. Indigenous resistance to imperial conquest, colonization  <br>  <br> and settlement was broken. The industrial army of labor strategies of 19th  <br>  <br> Century socialists and anarchists were euro-centric and were defeated. The  <br>  <br> communist revolutionary movements of the early 20th Century advanced the  <br>  <br> slogan, \"Workers and Oppressed People of the World Unite! You Have a World  <br>  <br> to Win!\" <br><br> They understood that the earlier formula, \"Workers of the world unite! You  <br>  <br> have nothing to lose but your chains!\" was wrong in a couple of key  <br>  <br> aspects: First, unity must embrace more than workers, and second, we've all  <br>  <br> got something to lose. <br><br> But though several of those movements overthrew their states and came to  <br>  <br> power, they failed to overcome their own internal contradictions and  <br>  <br> ultimately failed. In the later half of the 20th Century, national  <br>  <br> liberation movements (mostly predicated on that same Communist belief  <br>  <br> system) took the anti-colonialist, anti-imperialist, anti-capitalist  <br>  <br> struggle to a new high water mark. <br><br> But they too have proven insufficient to carry out the struggle to end  <br>  <br> class society and liberate all of humanity, while enabling us to live in  <br>  <br> harmony with the rest of the biosphere. Most of the societies where such  <br>  <br> previous revolutionary movements did take power have now substantially  <br>  <br> fallen back under capitalist, imperialist domination, giving the empire a  <br>  <br> new lease on life as it loots their social capital and recolonizes them. <br><br> This record of previous false starts and failures should not discourage us.  <br>  <br> It represents a wealth of hard-won knowledge about ourselves, our enemies,  <br>  <br> and the true nature of this society. As Malcolm X said, history, of all  <br>  <br> studies, merits and rewards our efforts. <br><br> What have we learned about ourselves? That we internalize our oppression  <br>  <br> and identify with our oppressors, and that even the most oppressed must  <br>  <br> proceed toward liberation via self-criticism. That we embody material  <br>  <br> contradictions of gender, race, class, colonialism, and proprietorship of  <br>  <br> land which divide the working class against itself, and which must and can  <br>  <br> be overcome through struggle and conscious solidarity. <br><br> What have we learned about our enemies? That the greatest weapon in their  <br>  <br> hands is the mind of oppressed. That all their wealth and power is stolen  <br>  <br> from the people and the land they exploit and oppress. That their days are  <br>  <br> numbered, because every empire in history has crumbled, and that knowing  <br>  <br> this, they fear any manifestation of dissent or resistance. <br><br> What have we learned about the true nature of this society? That it's a  <br>  <br> single seamless empire, \"from sea to shining sea\" and around the globe.  <br>  <br> That there's no amelioration possible in the actions of the empire \"at  <br>  <br> home\" or \"abroad\" as long as it is an empire, and that its actions do not  <br>  <br> constitute a domestic or foreign \"policy,\" but are simply two fronts of the  <br>  <br> same struggle for domination or liberation. <br><br> Armed with these understandings, we can begin to see how to mulch and  <br>  <br> detoxify our own soil, sink roots and bear fruit. <br><br>  <br>  <br> [\"Turning the Tide: Journal of Anti-Racist Action, Research &amp; Education\"  <br>  <br> has been publishing for more than 16 years without partisan sponsorship,  <br>  <br> government or corporate subsidies, foundation grants or any funding except  <br>  <br> from its readers and producers. If you'd like to see more of this issue,  <br>  <br> send for a free sample or inquire about subscribing by writing ARA, PO Box  <br>  <br> 1055, Culver City CA 90232; calling 310-495-0299; or emailing  <br>  <br> <a href=\"mailto:antitracistaction_la@yahoo.com\" rel=\"nofollow\">antitracistaction_la@yahoo.com<\/a>.] <br><br> <\/p>\n","contact":"","link":"","address":"","phone":"","parent_id":0,"mime_type":"text\/plain","summary":"This is an inspiring article about envisioning a better, post-imperialist world, and the fight that's necessary to gain it. (reposted by imc volunteer)","numcomment":0,"fileurl":"\/uploads\/","filesize":null,"article_url":"\/news\/2004\/02\/103007.php"},"attachments":[],"comments":[]}