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La prison est née de la notion de propriété

by Patrice Faubert Wednesday, Sep. 06, 2017 at 12:27 AM

La prison de la propriété...

La notion de propriété est née avec l ' apparition du patriarcat et la sédentarisation , et la fin des sociétés matrilinéaires , qui furent des sociétés égalitaires , sans aucune arme , et où la transmission des savoirs s ' effectuait de mère à fille .

" Lutte farouchement pour ce que tu crois être un noble idéal , mais abandonne tout effort , quand tu te sais battu . "

feu Hans Selye 1907-1982 ( l ' un des savants concepteurs de la notion de stress , dont la définition exacte est l ' inhibition de l ' action/réaction organique à l ' agression , selon feu Henri Laborit ) .

La prison est née de la notion de propriété . Nous savons par les travaux de feu la préhistorienne d ' origine Lituanienne Marija Gimbutas ( 1921-1994 ) que les premières civilisations furent avant tout matrilinéaires ( l ' héritage se transmet de mère en fille , l ' on sait qui est la mère mais pas le père ) . Il faut lire le monument archéologique qu ' est le livre de Gimbutas , " Le langage de la déesse " ( La civilisation de la déesse . Déesses et Dieux de la vieille Europe aux éditions harpercollins 1989 , puis en réédition aux éditions des femmes .)

Il semblerait que les guerres soient apparues avec la sédentarisation et la fixation au sol , ce qui engendra la constitution de la patrilinéarité , tout ceci découlant de l ' architecturation de la pratique de la propriété privée .

" Mes préférences : l ' âge des cavernes et le siècle des lumières . Mais je n ' oublie pas que les grottes ont débouché sur l ' Histoire et les salons sur la Guillotine . "

E.M. Cioran ( le mauvais démiurge 1969 )

Avec l ' apparition du patriarcat , ce sont les plus forts physiquement ou les plus malins , qui vont s ' approprier les biens et les choses , ainsi que les femelles des premières collectivités humaines . Ils en devinrent les chefs , les sorciers , les chamans et les prêtres . Tant que les ensembles humains furent sous la dynamique de la matrilinéarité ( des femmes polyandres et gérantes des communautés humaines ) , il n ' y eut point la guerre , il n ' y eut point d ' armes diverses non plus , et tout fut régi par un communisme de partage et d ' entraide , il n ' y eut point la moindre prison non plus , ni la moindre guerre . Mais la patrilinéarité va progressivement reléguer la femme dans un rôle subalterne . La notion de couple , comme la notion de prison , vont engendrer l ' appropriation privative des territoires . Les biens divers , le boeuf , les enfants , les femmes , les hommes , etc... ne vont plus appartenir à la collectivité en général , mais à un seul individu ou à quelques familles seulement .

Avec la structuration pyramidale des mentalités , et la naissance du patriarcat , il y a de cela plusieurs milliers d ' années , va naître aussi la cellule familiale . La notion de famille s ' architecturera et se fossilisera avec la construction du patriarcat . Le patriarcat a donc été une catastrophe pour l ' espèce humaine . La prison est constitutive de l ' appropriation privative .Un boeuf , une femme , un homme , une habitation , un bien , qui n ' appartiennent plus qu ' à un seul , une seule , doivent-être défendus et protégés . Et ceux et celles qui voudront s ' approprier ce boeuf ou ces divers êtres ou objets gratifiants , seront mis à l ' écart , dans un endroit clos d ' où ils/elles ne pourront s ' échapper .

Toutes les guerres sont nées avec l ' apparition de la notion de propriété ( c ' est un apprentissage ) , propriété , prison , guerre , sont les trois mamelles de la fin de la société communiste matrilinéaire ou matriarcale . De toutes les propriétés , la propriété sexuelle est la plus difficile à ne pas concevoir . Et d ' ailleurs l ' un des rares anarchistes individualistes à avoir écrit des livres sur la sexualité humaine est feu Emile Armand ( 1872-1963 ) . Et dans son livre " La camaraderie amoureuse .La révolution sexuelle " ) , il tente de prêcher pour " l ' amour libre " , mais depuis l ' apparition du patriarcat, nous apprenons la possession des choses , des êtres , des biens , des territoires , et ce depuis le berceau . Ce qui explique que beaucoup de communautés humaines , qui tentèrent des expériences communautaires communisantes , de partage sexuel , se soient effondrées .

" Ce serait bien d ' acheter des livres si l ' on pouvait acheter aussi le temps de les lire , mais on confond le plus souvent l ' achat des livres avec l ' appropriation de leur contenu . "

Arthur Schopenhauer ( 1788-1860 ) anthologie sur l ' art de l ' insulte

Mais , il suffirait néanmoins d ' apprendre et ce dès la naissance , autre chose que la propriété sexuelle ou autre , pour que nous consentions à tout partager , sans aucun effort , le plus " naturellement " du monde , et surtout sans aucune rivalité ni jalousie . Car ce ne sont pas les femelles ni les mâles qui manquent , et avec une autre éducation non privative , l ' on pourrait selon ses envies et ses goûts , avoir un ou plusieurs partenaires , vivre à deux , trois , quatre , cinq , etc ... notons au passage que la plupart des mammifères sont bisexuels . L ' orientation sexuelle peut-être bien évidemment un apprentissage socioculturel , et pas seulement , en tous les cas , une simple affaire de testostérone ou d ' oestrogènes ... car même ces fluides hormonaux , ces messagers chimiques , vont être orienté par toute une signalisation sociale et culturelle .

Mais ces messages sociaux et chimiques qui se combinent vont façonner les sexualités humaines . Le couple , la famille , les enfants , la prison , la guerre , sont donc des enfants de la notion de propriété , une notion de propriété très récente dans l ' histoire de l ' espèce humaine . Contrairement au personnage fictif Jean-Baptiste Botul ( 1896-1947 ) créé par le journaliste du canard enchaîné Frédéric Pagès et les oulipiens , Pat dit l ' invité lui est bien réel , en ces temps d'analphabétisation et d ' illettrisme spectaculaire marchand techno-industriel ou un article un peu " pointu " est jugé incompréhensible par la censure nèo-stalinienne , et donc refusé ou censuré . Mais peu nous importe , car nous sommes le diable , comme feu l ' acteur Jules Berry , dans le film fameux ( comme " Les enfants du paradis " 1945 ) " Les visiteurs du soir . "





Patrice Faubert ( 2010 ) peuète , pouète , puète , paraphysicien ( http://patrice.faubert.over-blog.com/ ) Pat dit l'invité sur " hiway.fr "



The concept of property was born with the appearance of the patriarchate and settlement, and the end of the matrilinear companies, which were levelling companies, without any weapon, and where the transmission of the knowledge was carried out of mother with girl.

“Fight savagely for what you believe being a noble ideal, but gives up any effort, when you know yourself beaten. ”

fire Hans Selye 1907-1982 (one of the erudite originators of the concept of stress, whose exact definition is the inhibition of the organic action/reaction to the aggression, according to fire Henri Laborit).

The prison was born from the concept of property. We know by work of fire the préhistorienne of Lithuanian origin Marija Gimbutas (1921-1994) that the first civilisations were before very matrilinear (the heritage is transmitted of mother as a girl, one knows who is the mother but not the father). Should be read the archaeological monument that is the book of Gimbutas, “the language of the goddess” (the civilisation of the goddess. Goddesses and Gods of old Europe to the editions harpercollins 1989, then in republication with the editions of the women.)

It would seem that the wars appeared with settlement and fixing on the ground, which generated the constitution of the patrilinearity, all this rising from the architecturation of the practice of the private property.

“My preferences: the age of the caves and the century of the lights. But I do not forget that the caves led to the History and the living rooms on the Guillotine. ”

E.M. Cioran (the bad demiurge 1969)

With the appearance of the patriarchate, they are strongest physically or most malignant, which will adapt the goods and the things, as well as the females of the first human communities. They became about it the chiefs, the wizards, the Shamans and the priests. As long as the human units were under the dynamics of the matrilinearity (polyandrous women and managing human communities), there was not the war, there were various weapons either, and all was governed by a Communism of division and of mutual aid, there was not the least prison either, nor the least war. But the patrilinearity gradually will relegate the woman in a role subordinate. The concept of couple, like the concept of prison, will generate the privative appropriation of the territories. The various goods, the ox, the children, the women, the men, etc… any more will not belong to the community in general, but to only one individual or to some families only.

With the pyramidal structuring of mentalities, and the birth of the patriarchate, there is that several thousands of years, will be born also the family unit. The concept of family will be structured and fossilized with the construction of the patriarchate. The patriarchate was thus a catastrophe for the mankind. The prison is constitutive of the privative appropriation. An ox, a woman, a man, a dwelling, a good, which does not belong any more but to one, only one, must-being defended and protected. And those and those which will want to adapt this ox or these various beings or gratifying objects, will be put at the variation, in a closed place from where they/they will not be able to escape.

All the wars were born with the appearance of the concept of property (it is a training), property, prison, war, are the three udders of the end of the matrilinear or matriarchal communist company. Of all the properties, the sexual property is most difficult not to conceive. And besides one of the rare individualistic anarchists to have written books on human sexuality is fire Emile Armand (1872-1963). And in its book “friendship in love. The sexual revolution”), it tries to preach for “the free love”, but since the appearance of the patriarchate, we learn the possession from the things, the beings, the goods, the territories, and this since the cradle. What explains why many human communities, which tried Communistic Community experiments, of sexual division, crumbled.

“Would be well to buy books if one could also buy time to read them, but one generally confuses the purchase of the books with the appropriation of their contents. ”

Arthur Schopenhauer (1788-1860) anthology on the art of the insult

But, it would be enough nevertheless to learn and this as of the birth, another thing that the sexual or different property, so that we grant all to share, without any effort, more “naturally” of the world, and especially without any competition nor jealousy. Because they are not the females nor the males which miss, and with another nonprivative education, one could according to his desires and its tastes, to have one or more partners, to live to two, three, four, five, etc… let us note on the way that most mammals are bisexual. The sexual orientation perhaps obviously a sociocultural training, and not only, in all the cases, a simple business of testosterone or oestrogens… because even these hormonal fluids, these chemical messengers, will be directed by a whole social and cultural indication.

But these social and chemical messages which combine will work human sexualities. The couple, the family, the children, the prison, the war, are thus children of the concept of property, a concept of very recent property in the history of the mankind. Contrary to the fictitious character Jean-Baptiste Botul (1896-1947) created by the journalist of duck connected Frédéric Pagès and the oulipiens, Stalemate says the guest is quite real for him, in these times of analphabetisation and spectacular illiteracy commercial techno-industrialist or a “pointed” article a little is considered to be incomprehensible by the nèo-Stalinist censure, and thus refused or censured. But little imports us, because we are the devil, like fire the actor Jules Berry, in the famous film (like “the children of the paradise” 1945) “the visitors of the evening. ”





Patrice Faubert (2010) peuète, pouète, puète, paraphysician (http://patrice.faubert.over-blog.com/) Stalemate says the guest on “hiway.fr”

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