By KATHLEEN CHRISTISON

Former CIA Analyst

Is it only observers outside the conventional mainstream who have noticed that by its murderous assault on Lebanon and simultaneously on Gaza, Israel finally exposed, for even the most deluded to see, the total bankruptcy of its very founding idea?

Can it be that the deluded are still deluded? Can it truly still be that Israel's bankruptcy is evident only to those who already knew it, those who already recognized Zionism as illegitimate for the racist principle that underlies it?

Can it be therefore that only the already converted can see coming the ultimate collapse of Zionism and, with it, of Israel itself as the exclusivist state of Jews?

Racism has always been the lifeblood of Israel. Zionism rests on the fundamental belief that Jews have superior national, human, and natural rights in the land, an inherently racist foundation that excludes any possibility of true democracy or equality of peoples. Israel's destructive rampage in Lebanon and Gaza is merely the natural next step in the evolution of such a founding ideology. Precisely because that ideology posits the exclusivity and superiority of one people's rights, it can accept no legal or moral restraints on its behavior and no territorial limits, for it needs an ever-expanding geography to accommodate those unlimited rights.

Zionism cannot abide encroachment or even the slightest challenge to its total domination over its own space -- not merely of the space within Israel's 1967 borders, but of the surrounding space as well, extending outward to geographical limits that Zionism has not yet seen fit to set for itself. Total domination means no physical threat and no demographic threat: Jews reign, Jews are totally secure, Jews always outnumber, Jews hold all military power, Jews control all natural resources, all neighbors are powerless and totally subservient. This was the message Israel tried to send with its attack on Lebanon: that neither Hizbullah nor anything in Lebanon that nurtures Hizbullah should continue to exist, for the sole reason that Hizbullah challenges Israel's supreme authority in the region and Israel cannot abide this effrontery. Zionism cannot coexist with any other ideology or ethnicity except in the preeminent position, for everyone and every ideology that is not Zionist is a potential threat.

In Lebanon, Israel attempted by its wildly reckless violence to destroy the nation, to make of it a killing zone where only Zionism would reign, where non-Jews would die or flee or prostrate themselves, as they had during the nearly quarter-century of Israel's last occupation, from 1978 to 2000. Observing the war in Beirut after the first week of bombing, describing the murder in an Israeli bombing raid of four Lebanese army logistics techs who had been mending power and water lines "to keep Beirut alive," British correspondent Robert Fisk wrote that it dawned on him that what Israel intended was that "Beirut is to die . . . . No one is to be allowed to keep Beirut alive." Israeli Chief of Staff Dan Halutz (the man who four years ago when he headed the Israeli Air Force said he felt no psychological discomfort after one of his F-16s had dropped a one-ton bomb on an apartment building in Gaza in the middle of the night, killing 14 civilians, mostly children) pledged at the start of the Lebanon assault to take Lebanon back 20 years; 20 years ago Lebanon was not alive, its southern third occupied by Israel, the remainder a decade into a hopelessly destructive civil war.

The cluster bombs are a certain sign of Israel's intent to remake Lebanon, at least southern Lebanon, into a region cleansed of its Arab population and unable to function except at Israel's mercy. Cluster bombs, of which Israel's U.S. provider is the world's leading manufacturer (and user, in places like Yugoslavia and Iraq), explode in mid-flight and scatter hundreds of small bombs over a several-acre area. Up to one-quarter of the bomblets fail to explode on impact and are left to be found by unsuspecting civilians returning to their homes. UN surveyors estimate that there are as many as 100,000 unexploded cluster bomblets strewn around in 400 bomb-strike sites in southern Lebanon. Scores of Lebanese children and adults have been killed and injured by this unexploded ordnance since the cease-fire last month.

Laying anti-personnel munitions in heavily populated civilian areas is not the surgical targeting of a military force in pursuit of military objectives; it is ethnic cleansing. Fully 90 percent of Israel's cluster-bomb strikes were conducted, according to UN humanitarian coordinator Jan Egelund, in the last 72 hours before the cease-fire took effect, when it was apparent that a UN cease-fire resolution was in the works. This can only have been a further effort, no doubt intended to be more or less a coup de grace, to depopulate the area. Added to the preceding month of bombing attacks that destroyed as much as 50 or in some cases 80 percent of the homes in many villages, that did vast damage to the nation's entire civilian infrastructure, that crippled a coastal power plant that continues to spill tons of oil and benzene-laden toxins along the Lebanese and part of the Syrian coastlines, and that killed over 1,000 civilians in residential apartment blocks, being transported in ambulances, and fleeing in cars flying white flags, Israel's war can only be interpreted as a massiv act of ethnic cleansing, to keep the region safe for Jewish dominion.

In fact, approximately 250,000 people, by UN estimate, are unable to return to their homes because either the homes have been leveled or unexploded cluster bomblets and other ordnance have not yet been cleared by demining teams. This was not a war against Hizbullah, except incidentally. It was not a war against terror, as Israel and its U.S. acolytes would have us believe (indeed, Hizbullah was not conducting terrorist acts, but had been engaged in a sporadic series of military exchanges with Israeli forces along the border, usually initiated by Israel). This was a war for Israeli breathing space, for the absolute certainty that Israel would dominate the neighborhood. It was a war against a population that was not totally subservient, that had the audacity to harbor a force like Hizbullah that does not bow to Israel's will. It was a war on people and their way of thinking, people who are not Jewish and who do not act to promote Zionism and Jewish hegemony.

Israel has been doing this to its neighbors in one form or another since its creation. Palestinians have obviously been Zionism's longest suffering victims, and its most persistent opponents. The Zionists thought they had rid themselves of their most immediate problem, the problem at the very core of Zionism, in 1948 when they forced the flight of nearly two-thirds of the Palestinian population that stood in the way of a establishing Israel as an exclusive Jewish-majority state. You can't have a Jewish state if most of your population is not Jewish. Nineteen years later, when Israel began to expand its borders with the capture of the West Bank and Gaza, those Palestinians who it thought had disappeared turned out to be still around after all, threatening the Zionists' Jewish hegemony.

In the nearly 40 years since then, Israeli policy has been largely directed -- with periodic time-outs for attacks on Lebanon -- toward making the Palestinians disappear for certain. The methods of ethnic cleansing are myriad: land theft, destruction of agricultural land and resources, economic strangulation, crippling restrictions on commerce, home demolition, residency permit revocation, outright deportation, arrest, assassination, family separation, movement restriction, destruction of census and land ownership records, theft of tax monies, starvation. Israel wants all of the land of Palestine, including all of the West Bank and Gaza, but it cannot have a majority Jewish state in all of this land as long as the Palestinians are there. Hence the slow strangulation. In Gaza, where almost a million and a half people are crammed into an area less than one-tenth the size of Rhode Island, Israel is doing on a continuing basis what it did in Lebanon in a month's time -- killing civilians, destroying civilian infrastructure, making the place uninhabitable. Palestinians in Gaza are being murdered at the rate of eight a day. Maimings come at a higher rate. Such is the value of non-Jewish life in the Zionist scheme of things.

Israeli scholar Ilan Pappe calls it a slow genocide (ElectronicIntifada, September 2, 2006). Since 1948, every Palestinian act of resistance to Israeli oppression has been a further excuse for Israel to implement an ethnic cleansing policy, a phenomenon so inevitable and accepted in Israel that Pappe says "the daily business of slaying Palestinians, mainly children, is now reported in the internal pages of the local press, quite often in microscopic fonts." His prediction is that continued killing at this level either will produce a mass eviction or, if the Palestinians remain steadfast and continue to resist, as is far more likely, will result in an increasing level of killing. Pappe recalls that the world absolved Israel of responsibility and any accountability for its 1948 act of ethnic cleansing, allowing Israel to turn this policy "into a legitimate tool for its national security agenda." If the world remains silent again in response to the current round of ethnic cleansing, the policy will only escalate, "even more drastically."

And here is the crux of the situation today. Will anyone notice this horror? Has Israel, as proposed at the beginning, truly exposed by its wild summer campaign of ethnic cleansing in Lebanon and Gaza the total bankruptcy of its very founding idea, the essential illegitimacy of the Zionist principle of Jewish exclusivity? Can even the most deluded see this, or will they continue to be deluded and the world continue to turn away, excusing atrocity because it is committed by Israel in the name of keeping the neighborhood safe for Jews?

Since Israel's crazed run through Lebanon began, numerous clear-eyed observers in the alternative and the European and Arab media have noted the new moral nudity of Israel, and of its U.S. backer, with an unusual degree of bluntness. Also on many tongues is a new awareness of growing Arab and Muslim resistance to the staggering viciousness of Israeli-U.S. actions. Palestinian-British scholar Karma Nabulsi, writing in the Guardian in early August, laments the "indiscriminate wrath of an enemy driven by an existential mania that cannot be assuaged, only stopped." American scholar Virginia Tilley (Counterpunch, August 5, 2006) observes that any kind of normal, peaceful existence is anathema to Israel, for it "must see and treat its neighbors as an existential threat in order to justify . . . its ethnic/racial character." Even before the Lebanon war, but after Gaza had begun to be starved, political economist Edward Herman (Z Magazine, March 2006)condemned Israel's "long-term ethnic cleansing and institutionalized racism" and the hypocritical way in which the West and the western media accept and underwrite these policies "in violation of all purported enlightenment values."

Racism underlies the Israeli-U.S. neocon axis that is currently running amok in the Middle East. The inherent racism of Zionism has found a natural ally in the racist imperial philosophy espoused by the neoconservatives of the Bush administration. The ultimate logic of the Israeli-U.S. global war, writes Israeli activist Michel Warschawski of the Alternative Information Center in Jerusalem (July 30, 2006) is the "full ethnicization" of all conflicts, "in which one is not fighting a policy, a government or specific targets, but a 'threat' identified with a community" -- or, in Israel's case, with all non-Jewish communities.

The basically racist notion of a clash of civilizations, being promoted both by the Bush administration and by Israel, provides the rationale for the assaults on Palestine and Lebanon. As Azmi Bishara, a leading Palestinian member of Israel's Knesset, has observed (al-Ahram, August 10-16, 2006), if the Israeli-U.S. argument that the world is divided into two distinct and incompatible cultures, us vs. them, is accurate, then the notion that "we" operate by a double standard loses all moral opprobrium, for it becomes the natural order of things. This has always been Israel's natural order of things: in Israel's world and that of its U.S. supporters, the idea that Jews and the Jewish culture are superior to and incompatible with surrounding peoples and cultures is the very basis of the state.

In the wake of Israel's failure in Lebanon, Arabs and Muslims have a sense, for the first time since Israel's implantation in the heart of the Arab Middle East almost 60 years ago, that Israel in its arrogance has badly overreached and that its power and its reach can be limited. The "ethnicization" of the global conflict that Michel Warschawski speaks of -- the arrogant colonial approach of old, now in a new high-tech guise backed by F-16s and nuclear weapons, that assumes Western and Israeli superiority and posits a kind of apocalyptic clash between the "civilized" West and a backward, enraged East -- has been seen for what it is because of Israel's mad assault on Lebanon. What it is is a crude racist assertion of power by a Zionist regime pursuing absolute, unchallenged regional hegemony and a neoconservative regime in the United States pursuing absolute, unchallenged global hegemony. As Palestinian commentator Rami Khouri observed in an interview with Charlie Rose a week into the Lebanon war, Hizbullah in Lebanon and Hamas in Palestine, having both grown out of earlier Israeli wars of hegemony, are the political response of populations "that have been degraded and occupied and bombed and killed and humiliated repeatedly by the Israelis, and often with the direct or indirect acquiescence, or, as we see now, the direct support of the United States."

Those oppressed populations are now fighting back. No matter how much Arab leaders in Egypt, Jordan, and Saudi Arabia may bow to the U.S. and Israel, the Arab people now recognize the fundamental weakness of Israel's race-based culture and polity and have a growing confidence that they can ultimately defeat it. The Palestinians in particular have been at this for 60 years, never disappearing despite Israel's best designs, never failing to remind Israel and the world of their existence. They will not succumb now, and the rest of the Arab world is taking heart from their endurance and Hizbullah's.

Something in the way Israel operates, and in the way the United States supports Israel's method of operating, must change. More and more commentators, inside the Arab world and outside, have begun to notice this, and a striking number are audacious enough to predict some sort of end to Zionism in the racist, exclusivist form in which it now exists and functions. This does not mean throwing the Jews into the sea. Israel will not be defeated militarily. But it can be defeated psychologically, which means putting limits on its hegemony, stopping its marauding advance through its neighborhood, ending Jewish racial/religious domination over other peoples.

Rami Khouri contends that the much greater public support throughout the Arab world for Hizbullah and Hamas is "a catastrophe" both for Israel and for the United States because it means resistance to their imperial designs. Khouri does not go further in his predictions, but others do, seeing at least in vague outline the vision of a future in which Israel no longer enjoys ultimate dominion. Gilad Atzmon, an ex-Israeli living in Britain, a jazz musician and thinker, sees Hizbullah's victory in Lebanon as signaling the defeat of what he calls global Zionism, by which he means the Israeli/U.S. neocon axis. It is the Lebanese, Palestinian, Iraqi, Afghani, and Iranian people, he says, who are "at the vanguard of the war for humanity and humanism," while Israel and the U.S. spread destruction and death, and more and more Europeans and Americans, recognizing this, are falling off the Zionist/neocon bandwagon. Atzmon talks about Israel as, ultimately, "an historic event" and a "dead entity."

Many others see similar visions. Commentators increasingly discuss the possibility of Israel, its myth of invincibility having been deflated, going through a South Africa-like epiphany, in which its leadership somehow recognizes the error of its racist ways and in a surge of humanitarian feeling renounces Zionism's inequities and agrees that Jews and Palestinians should live in equality in a unitary state. British MP George Galloway (Guardian, August 31, 2006) foresees the possibility of "an FW de Klerk moment" emerging in Israel and among its international backers when, as occurred in South Africa, a "critical mass of opposition" overwhelms the position of the previously invincible minority and the leadership is able to justify transferring power on the basis that doing so later under duress will be far less favorable. Short of such peaceful transition, along with a move to resolve the Palestinian-Israeli conflict, Galloway ­ along with many others -- sees only "war, war and more war, until one day it is Tel Aviv which is on fire and the Israeli leaders' intransigence brings the whole state down on their heads."

This increasingly appears to be the shape of the future: either Israel and its neocon supporters in the United States can dismantle Zionism's most egregious aspects by agreeing to establish a unitary state in Palestine inhabited by the Palestinians and Jews whose land this is, or the world will face a conflagration of a scale not fully imaginable now.

Just as Hizbullah is an integral part of Lebanon, not to be destroyed by the bombing of bridges and power plants, the Palestinians before their expulsion in 1948 were Palestine and still are Palestine. By hitting the Palestinians where they lived, in the literal and the colloquial sense, Israel left them with only a goal and a vision. That vision is justice and redress in some form, whether redress means ultimately defeating Zionism and taking back Palestine, or reconciling with Israel on the condition that it act like a decent neighbor and not a conqueror, or finally joining with Israeli Jews to form a single state in which no people has superior rights . In Lebanon, Israel again seemed bent on imposing its will, its dominion, its culture and ethnicity on another Arab country. It never worked in Palestine, it has not worked in Lebanon, and it will not work anywhere in the Arab world.

We have reached a moral crossroads. In the "new Middle East" defined by Israel, Bush, and the neocons, only Israel and the U.S. may dominate, only they may be strong, only they may be secure. But in the just world that lies on the other side of that crossroads, this is unacceptable. Justice can ultimately prevail.

Kathleen Christison is a former CIA political analyst and has worked on Middle East issues for 30 years. She is the author of Perceptions of Palestine and The Wound of Dispossession.

This twice hidden legitimate article is a disgrace to those who wail about evil Islamic fundamentalism.

US rabbis urge change in IDF war code

"Our corrupt military morality, which tells us that our soldiers must endanger their lives to protect enemy civilians, is the reason we lost the war," said Eliyahu. "Anti-Semites demand that we use Christian morality while our enemies act like barbarians," said Drori, accusing the IDF of adopting "Christian morality" as its own.

US rabbis urge change in IDF war code



MATTHEW WAGNER, THE JERUSALEM POST Aug. 21, 2006

The Rabbinical Council of America (RCA) has called on Israel to reevaluate its military rules of war in light of Hizbullah's "unconscionable use of civilians, hospitals, ambulances, mosques and the like as human shields, cannon fodder and weapons of asymmetric warfare."

The RCA made the statement at the end of a three-day solidarity mission last week in conjunction with Emunah, the modern Orthodox women's organization, during which a contingent of RCA rabbis toured the North and South, visiting the injured and gathering impressions of the extent of the damage caused by the warfare.

Rabbi Basil Herring, executive vice president of the RCA, said the statement was not a halachic decision but rather "our understanding of traditional Jewish values."

Herring said that from reports and talks with injured soldiers and doctors, it appeared the IDF may have unnecessarily endangered its forces out of moral considerations.

"Like Jews everywhere, we as members of the RCA have always admired the unparalleled moral standards of Israel's armed forces in their military engagements, including sensitivity to the suffering of civilians and other innocents who find themselves caught up in the entanglements of war," said the RCA statement. "Today, however, there is at the very least a need to discuss the response to an enemy such as Hizbullah."

According to Herring, the new combat realities of fighting an enemy that uses its own civilians as human shields dictate a rethinking of IDF military ethics.

"Our traditional sensibilities tell us that it is not right to risk the lives of our soldiers to minimize civilian deaths on the other side," he said.

During their trip, the RCA delegation contributed tens of thousands of dollars to soup kitchens and hospitals. The rabbis on the delegation said they planned to go back to the US and raise additional funds for Israelis hurt by the warfare.

The RCA's delicate criticism of IDF morality was echoed by Rabbi Shmuel Eliyahu of Safed and Rabbi Tzefania Drori of Kiryat Shmona. But the two rabbis had none of the inhibitions felt by rabbis from the US who, as Diaspora Jews, were uncomfortable criticizing Israel's policies.

"Our corrupt military morality, which tells us that our soldiers must endanger their lives to protect enemy civilians, is the reason we lost the war," said Eliyahu.

"Anti-Semites demand that we use Christian morality while our enemies act like barbarians," said Drori, accusing the IDF of adopting "Christian morality" as its own.

Three weeks ago, Rabbi Dov Lior announced in the name of the Yesha Council of Rabbis that "when our enemies hold a baby in one hand and shoot at us with the other, or when missiles are purposely aimed at civilian populations in the Land of Israel in blatant disregard for moral criteria, we are obligated to act according to Jewish morality, which dictates that 'he who gets up to kill you, get up yourself and kill him first.'"

"There are no innocent parties in a time of war," he continued. "Rather, one must battle a bellicose city until it is captured. All types of Christian morality weaken the spirit of our army and our nation and cost us the lives of our soldiers and citizens."

Zionism and Anti-Semitism

We implore and beseech our Jewish brethren to realize that the Zionists are not the saviors of the Jewish People and guarantors of their safety, but rather the instigators and original cause of Jewish suffering in the Holy Land and worldwide. The idea that Zionism and the State of “Israel” is the protector of Jews is probably the greatest hoax ever perpetrated on the Jewish People. Indeed, where else since 1945 have Jews been in such physical danger as in the Zionist state?!

Jews are enjoined by their religious laws to be loyal to the country of which they are citizens. Ever since the destruction of the holy Temple in Jerusalem and the exile of the Jewish People some two thousand years ago, we have been enjoined to be scrupulously loyal to the countries we reside in. One of the great biblical prophets, Jeremiah, in chapter 29 of his book proclaimed G-d's message to all the exiled; verse seven reads, "Seek out the welfare of the city to which I have exiled you and pray for it to the Almighty, for through its welfare will you have welfare." This has been a cornerstone of Jewish morality throughout our history to this very day.

Torah-true Jews wish to live in peace and harmony with their neighbors in every country among the community of nations, including in historic Palestine. They deplore acts and policies of violence carried out by those who, misusing the name of Israel our forefather, have substituted the ideal of chauvinist nationalism for the eternal values of the Torah, the eternal divinely bestowed inheritance of the Jewish people.

It has been the age-old intention of Zionism to intentionally stir up anti-Semitism anywhere possible, and even more commonly, to take advantage of any Jewish suffering anywhere in order to enhance its cause Indeed, hatred of Jews and Jewish suffering is the oxygen of the Zionist movement, and from the very beginning has been to deliberately incite hatred of the Jew and then, in feigned horror, use it to justify the existence of the Zionist state – this is, of course, Machiavellianism raised to the highest degree. Thus, the Zionists thrive on hatred and suffering of Jews, and seek to benefit thereby through keeping Jews in perpetual fear, causing them to ignore the true nature of Zionism, and instead to consider the Zionist state is their salvation.

ANTI-SEMITISM BY POLITICAL ZIONISM

Although Zionists and others dispute it, the undeniable fact is that revolutionary secular and apostate elements in the Jewish community in Europe contributed greatly to hostility towards Jews after World War I. This aroused hatred of Jews in general among many non-Jews. While a prisoner in 1924 in the fortress of Lansberg on the River Lech, Hitler wrote his Mein Kampf. When he became Chancellor of Germany in 1933, he was assisted by Goebbels, Roseberg and Streicher. From them came the declarations, “The Jews of Germany caused the defeat of Germany in the 1914-1918 war; the Jews of Germany were responsible for the terrible conditions in Germany that followed the war; the Jews of Germany are foreigners and they wish to remain foreigners; they have no loyalty to the country of their birth; they are not human; they are filthy dogs; they have no right to intrude into Germany’s affairs; there are too many Jews in Germany.

As far as Zionism is concerned, the founder of Zionism and apostate, Theodor Herzl, sought to intensify hatred of the Jew in order to enhance the cause of political Zionism. Here are some of his “pearls”:

“It is essential that the sufferings of Jews. . . become worse. . . this will assist in realization of our plans. . .I have an excellent idea. . . I shall induce anti-semites to liquidate Jewish wealth. . . The anti-semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-semites shall be our best friends”. (From his Diary, Part I, pp. 16)

Additional words from the vivid imagination of this dreamer, from p. 68 of Part I of his Diary.

So anti-Semitism, which is a deeply imbedded force in the subconscious mind of the masses, will not harm the Jews. I actually find it to be advantageous to building the Jewish character, education by the masses that will lead to assimilation. This education can only happen through suffering, and the Jews will adapt.

Hateful views of Jews as being subhuman did not have to be invented by Nazi theorists such as Hitler, Goebbels, Rosenberg and Streicher. This ideology was simply adapted from statements of political Zionists such as those found in the writings of the Zionist Yehezkel Kaufman in 1933.

In 1920 there were statements hostile to Jews expressed at Heidelberg University. These statements, arguing that Jews of Germany had caused the turmoil that followed the war; that the Jews of Germany had nothing in common with Germans, and that Germans had the right to prevent the Jews of Germany from intruding into the affairs of their volk were not made by Adolf Hitler in Mein Kampf, but by Nahum Goldmann, who went in to become the President of the World Zionist Organization and head of the World Jewish Congress, and, indisputably, the most influential political Zionist in the world, second only to the Prime Minister of the State of Israel.

In 1921, Germans in Germany were told that:

“We Jews are aliens… a foreign people in your midst and we… wish to stay that way. A Jew can never be a loyal German; whoever calls the foreign land his Fatherland is a traitor to the Jewish people“.

Who spoke these vile words? It was Jacob Klatzkin, the second of two political Zionist ideologists in Germany at the time, where the Jews of Germany were enjoying full political and civil rights. It was he who had advocated undermining Jewish communities as the one certain way of acquiring a state. “They had no qualms concerning tearing down the existing Jewish communities.”

Who spoke in a public address at a political Zionist meeting in Berlin and declared that “Germany… has too many Jews”? Was it Hitler or Goebbels? No, it was Chaim Weizman, later to become the first President of the State of Israel. This address was published in 1920, and, thus, four years before Hitler had even written Mein Kampf.

How many Zionist Jews know of this vicious treachery uttered by these senior political Zionist leaders, these apostates from the Jewish People? At the Nuremberg Trials of Major War Criminals, Nazi propagandist, Julius Streicher testified: “I did no more than echo what the leading Zionists had been saying”, it is clear that he had told the truth.

In addition to Hitler, Rosenberg, Goebbels and Streicher, many other Nazi leaders used statements from Zionists to validate their charges against the Jews of Germany. Such are the efforts of Zionist leaders to this very day to maintain a high degree of anti-semitism in order to enable them, in feigned horror, to then point to anti-semitism to support their idolatrous and anti-Jewish cause. In 1963, Moshe Sharett, then Chairman of the Jewish Agency, told the 38th Annual Congress of the Scandinavian Youth Federation that the freedom enjoyed by the majority of Jews imperiled Zionism, and at the 26th World Zionist Congress, the delegates were told that the Jew is endangered by the easing of anti-Semitism in the United States “We are endangered by freedom” he declared.

Ben Gurion's Scandals

Ben Gurion's Scandals

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As we stated earlier, Zionism thrives on anti-Semitism. Ben Gurion declared, “…not always and not everywhere do I opposed anti-Semitism”. Zionists regularly pull out their handy “anti-Semite” race card against anyone, Jew or non-Jew, who dares to speak out against the wickedness of Zionism.

During World War II, the Lehi organization, an offshoot of Begin’s Irgun that was headed by Yitzchak Shamir sought an alliance with Nazis! The following is a quote from the writings of the Lehi in their contact with the Nazis:

"The establishment of the historical Jewish state on a national and totalitarian basis and bound by a treaty with the German Reich would be in the interests of strengthening the future German position of power in the Near East ... The NMO in Palestine offers to take an active part in the war on Germany's side ... The cooperation of the Israeli freedom movement would also be in line with one of the recent speeches of the German Reich Chancellor, in which Herr Hitler stressed that any combination and any alliance would be entered into in order to isolate England and defeat it."

To those who assume that Zionists have been on the side of freedom and equality, these words seem strange. However, to those who understand the root of Zionism, which is the transformation and eradication of the concept of the traditional Jew and Judaism, these statements are not strange at all. They are to be expected.

The Zionists agreed with Nazism in general, even prior to the advent of Nazism. They believed that Jews could not, and should not, live in harmony in any other society in the world, and that should be removed from those societies for the benefit of those societies. They believed that the new Jewish existence in its own State would remake the image of Jews as “useless” and “parasites.” These ideas existed long before Adolf Hitler!

There is a huge amount of literature describing how the Zionists made it very difficult to save Jews during and after World War II. As various individuals and organizations were trying to arrange departures of Jews to western countries, the Zionists worked overtime to prevent this from happening. They expressed the opinion that building up the Jewish population of Palestine was more important than enabling Jews to go to third countries, and they insisted to western powers that Jews should not be accepted anywhere other than Palestine. Indeed, Yitzchak Greenbaum, a famous Zionist, proclaimed that “one cow in Palestine was worth more than all the Jews in Poland.” The infamous David Ben-Gurion said in 1938:

"If I knew it was possible to save all the children in Germany by taking them to England, and only half of the children by taking them to Eretz Israel, I would choose the second solution. For we must take into account not only the lives of these children but also the history of the people of Israel."

Read about the brutal Zionist role in the Holocaust.

After the war, a Zionist “religious” leader, Rabbi Klaussner, who was in charge of displaced persons presented a report before the Jewish American Conference on May 2nd, 1948 :

"I am convinced people must be forced to go to Palestine...For them, an American dollar appears as the highest of goals. By the word "force", I am suggesting a programme. It served for the evacuation of the Jews in Poland, and in the history of the 'Exodus'... To apply this programme we must, instead of providing 'displaced persons' with comfort, create the greatest possible discomfort for them...At a second stage, a procedure calling upon the Haganah to harass the Jews."

It is ironic that the Zionists proclaim their State as the safe haven for the Jewish People, when since World War II no place on earth has been as dangerous for Jews, both spiritually and physically, as the Zionist state.

The Zionists worked relentlessly to create fear among Jews in the Arab countries after the Zionist state was established. Their tactic work most successfully in Yemen, Morocco, Iraq, Algeria, Libya, Tunisia.

It is common knowledge among Iraqi Jews that during 1949-1950 the famous Zionist, Mordechai ben Porat, who had the nickname of Morad Abu al-Knabel (Mordechai Bomber), was instrumental in seeking to bribe Iraqi officials after the creation of the Zionist state to pass laws to encourage Jews to leave Iraq. This was enhanced by the Zionists planting bombs in synagogues in Baghdad in March 1950. Information about this is readily available on the internet.

Read "The Jews of Iraq" by Naim Giladi, a first hand account of violence and intimidation of Iraqi Jews to leave their homeland.

The writings of Mr. Naim Giladi document in detail what the Zionists did in Baghdad in 1950 to provoke the departure of the Jews to the Zionist state. The Zionists do not care what effect their policies have on the Jewish communities of any country. When they accuse European nations of every sin under the sun, do the Zionists care that this will produce hostility towards Jews? No! Not a bit. On the contrary, as we have discussed, they thrive on such circumstances, clinging to the vain hope that these Jewish communities will rush for the “salvation” of the “safe haven” of the Zionist Paradise where Jews are in constant danger as the Zionist regime undertakes every form of cruel provocation against non-Jews.

Genocide in the Holy Land

Horrifying Accusations of Violence and Intimidation

Read More

In more recent times the Zionists have sought every opportunity to encourage Jews to leave their home countries. Anytime there is even the smallest event of hostility toward Jews on the heels of Zionist policy, or if there are signs of economic distress and dislocation, the Zionists magnify it a thousand times, seek to ruthlessly humiliate the nations involved, and agitate for Jews to go to the Zionist state, the so-called “natural home” of the Jewish People. This has been the case in countries such as France, Argentina, Uruguay, the former Soviet Union and Egypt.

The promises of the Torah are always to be realized. This verse from the Torah demonstrates that those who are his enemies will pay a price when The kingdom of G-D will prevail.

Deuteronomy 32:43: Praise his People, O Nations: For he will avenge the blood of his servants. He will render vengeance against his adversaries and make expiation for his land and his People.

A few made the leap. They took training in Afghanistan. They took up arms. They set up charitable organizations which funneled donations both to the Muslim needy and the Muslim armed...

Someone forgot to mention the ISI & CIA funding of these baaaaad boyz.

"We don't want more Palestinians here!"

Nadia Hasan writing from Amman, Jordan, Live from Palestine, 15 September 2006

(Image: Nadia Hasan/EI illustration)

Yesterday I came to Aqaba, Jordan, and today I went to the border at 8 am.

I was nervous, but at the same time I felt good, doing something that I had been anticipating for a long time.

I crossed the Jordanian border without any problem, only 15 minutes later I picked up my bag again and started walking to the Palestinian side which is controlled by Israel. Two armed guys were waiting there and asked me for my passport. They look each other and asked me "Where are you from?" despite that one of them had my Chilean passport in his hand. After that I went to the questioning room, and two other officers were there and asked me the normal questions -- well, normal by Israeli standards. All the questions were about my family name, why my name is Nadia Hasan, if I am Muslim. I answered no, I am Christian. "But why do you have a Muslim name; why don't you change it?" Twenty minutes more of that and they let me pass. They even told me, "Welcome to Israel, enjoy your time here."

I got to passport control and a big group of tourists were there. Everyone got their visa in less that five minutes. When was my turn, I saw a familiar face, the woman in the control office was the same one as last year, who gave me a one-month visa told me, "If you don't like it, go back to Chile. We don't want more Palestinians here!"

This time, everything was normal. She asked me for my passport, and checked my name at the computer. She was looking at it for more that two minutes. At that moment I knew that my name was there, but what kind of information they have, I don't know. She called in a guy, then another woman, and then another guy. All of them were talking in Hebrew, sometimes glancing over at me, then reading again -- I don't know for how long, I was so nervous.

A different officer came to me and started to speak in Arabic. I told him that I did't understand, but he continued to speak in Arabic. After that he told me "good luck" and asked me to go to the check room again. Well, he didn't ask such as order me "move now."

I entered in the questioning room and I had all the Israeli security with me, more than 15 persons, all of them not older than 22, playing an important game in their life, with power in their hands and with a terrorist in front of them. I saw excited eyes, waiting for the orders of the oldest man, the guy with the largest M16 in his hand.

They opened all my bags, put everything on a table and start to check all it, every last item. A young woman told me that she need to check my body, and with a smile on my face I answered, "OK, no problem" When she was checking me she whispered to me, "I am sorry, but is my work -- can you take of all your clothes?" I replied yes, but I want to keep my t-shirt on (I didn't want to show my tattoo). However, she checked all of me -- open your legs, close your legs, sit here, up and open your legs again, etc. Just like last year.

After the woman from last year came and asked me if I was in Israel before, I answered yes. "Why are you coming again?" I have friends here. "Arabic friends?" No, Israeli friends. "Israelis?" Her face changed. Yes, Israeli friends. She asked me their names and I gave them to her.

I was then asked for my other passport, a passport that I of course don't have. I was asked about Gaza, about Nablus, about other Arab countries, about my name again ...

She then left me alone, I checked the time, was 10:30 am. I was thinking that my future in Palestine will depend on her decision. I wanted to smoke, but of course I was not allowed to do do so, and told sit there and wait.

I continued to wait, nervous but quiet at the same time. I had been waiting for this moment since I was refused from my homeland last year, six long months before. I was there once more, ready to experience it all again.

I checked the time, it was 12:15. I asked if I could use the bathroom, but they told me no, to sit and wait. After ten minutes the woman came back. I wanted to cry; I knew that she held my dreams in her hands. She gave me back my passport, I took my bags (after putting everything back inside) and I started to walk away.

Tears filled my eyes as all my memories from Palestine flooded my head and my heart. I thought about every person that I met in Nablus, how much I wanted go back, how close I was.

One man stopped me and told me something that I had heard before and didn't want to hear again: "Welcome to Jordan."

I was back in Aqaba, with Palestine in front of me but farther away than ever.

I went through the Jordanian border once again, my bags feeling lighter than before. The tears were still in my eyes, but my legs were stronger. What the Israelis on the other side don't understand that every time that they refuse a Palestinian at the border they recognize that the Palestinians are there. They use those guns to keep something that doesn't belong to them. They are afraid to see us through our eyes, to acknowledge that we are here, near, and always will be near. For the truth is that Palestine exists.



Nadia Hasan lives in Amman, Jordan, where she waits to return to

Palestine. She was first deported by Israel in September of 2005,

and this essay was written in March 2006, after third attempt to

return to Palestine.

And such sadness. Fill the world with justice, and let the evil fear this day.