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They Will Never Stop, We Must Stop Them.

by Sheepdog Tuesday, Feb. 22, 2005 at 10:46 AM

I think it's important to remember that in the novel 1984, Orwell drew a world where, despite the crushing uniform behavior enforced by the ruling elite, even a remaining avenue of escape; language, was being destroyed. The despotism was unrelenting, ever enclosing and absolute in it's reduction of the individual to an insect. This, I believe is the kernel of the warning given to us by Mr. George Orwell.


The enemy.
Is it a matter of fear mutated into a pathological compulsion to lie steal and have murder done in order to protect one self in a cloak of wealth and power? I think so.
The burden of wealth is manifold and legion always borne by the knowledge that there are other dangerous predactors lurking in order to steal the dragon's horde. One fear is created by the skewed perceptions they color the outside world with, knowing that there are others like themselves. They certainly are correct. Sick bastards who can never have enough wealth and power over others. They will kill with without conscience anyone including one of their own to acquire ever more of the same while the only thing they do agree upon is the continuation of their status of extra legal entities. Laws, as you may know, are for the poor.
The poor. (90+% of us in their view)
They fear the majority, once the cold water of the coming storm hits them. If they were clever, they would back down now.
But it's an out of control orgy of greed. They wont notice the change in the eyes of the people. It's way too late to put the tiger's tail down with the other dragons scorching your ass.
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laws are for the poor

by Meyer London Tuesday, Feb. 22, 2005 at 2:58 PM

An interesting exploration of this insight, which is true in any exploitative society, can be found in Leo Tolstoy' s great novel Resurrection. An aristocrat comes to realize what the ghastly realities of his society are when he finds himself on a jury judging a prostitute whose life he had ruined when she was a servant on one of his family's estates. Slowly he begins to realize that private property, the legal system, and feudal and capitalist "rights" are all part of a great robbery in which a tiny minority enriches itself at the expense of the majority. Resurrection is regularly treated with disdain in the United States, where critics argue that Tolstoy should have continued to occupy himself with something sensible - like writing about adultery and love affairs among the aristocracy.
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link to the novel

by more rational Tuesday, Feb. 22, 2005 at 8:36 PM

Here's the book at Project Gutenberg.

http://www.gutenberg.org/etext/1938
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first 2 chapters of ressurection

by more rational Tuesday, Feb. 22, 2005 at 8:56 PM


RESURRECTION


CHAPTER I.

MASLOVA IN PRISON.

Though hundreds of thousands had done their very best to
disfigure the small piece of land on which they were crowded
together, by paying the ground with stones, scraping away every
vestige of vegetation, cutting down the trees, turning away birds
and beasts, and filling the air with the smoke of naphtha and
coal, still spring was spring, even in the town.

The sun shone warm, the air was balmy; everywhere, where it did
not get scraped away, the grass revived and sprang up between the
paving-stones as well as on the narrow strips of lawn on the
boulevards. The birches, the poplars, and the wild cherry
unfolded their gummy and fragrant leaves, the limes were
expanding their opening buds; crows, sparrows, and pigeons,
filled with the joy of spring, were getting their nests ready;
the flies were buzzing along the walls, warmed by the sunshine.
All were glad, the plants, the birds, the insects, and the
children. But men, grown-up men and women, did not leave off
cheating and tormenting themselves and each other. It was not
this spring morning men thought sacred and worthy of
consideration not the beauty of God's world, given for a joy to
all creatures, this beauty which inclines the heart to peace, to
harmony, and to love, but only their own devices for enslaving
one another.

Thus, in the prison office of the Government town, it was not the
fact that men and animals had received the grace and gladness of
spring that was considered sacred and important, but that a
notice, numbered and with a superscription, had come the day
before, ordering that on this 28th day of April, at 9 a.m., three
prisoners at present detained in the prison, a man and two women
(one of these women, as the chief criminal, to be conducted
separately), had to appear at Court. So now, on the 28th of
April, at 8 o'clock, a jailer and soon after him a woman warder
with curly grey hair, dressed in a jacket with sleeves trimmed
with gold, with a blue-edged belt round her waist, and having a
look of suffering on her face, came into the corridor.

"You want Maslova?" she asked, coming up to the cell with the
jailer who was on duty.

The jailer, rattling the iron padlock, opened the door of the
cell, from which there came a whiff of air fouler even than that
in the corridor, and called out, "Maslova! to the Court," and
closed the door again.

Even into the prison yard the breeze had brought the fresh
vivifying air from the fields. But in the corridor the air was
laden with the germs of typhoid, the smell of sewage,
putrefaction, and tar; every newcomer felt sad and dejected in
it. The woman warder felt this, though she was used to bad air.
She had just come in from outside, and entering the corridor, she
at once became sleepy.

From inside the cell came the sound of bustle and women's voices,
and the patter of bare feet on the floor.

"Now, then, hurry up, Maslova, I say!" called out the jailer, and
in a minute or two a small young woman with a very full bust came
briskly out of the door and went up to the jailer. She had on a
grey cloak over a white jacket and petticoat. On her feet she
wore linen stockings and prison shoes, and round her head was
tied a white kerchief, from under which a few locks of black hair
were brushed over the forehead with evident intent. The face of
the woman was of that whiteness peculiar to people who have lived
long in confinement, and which puts one in mind of shoots of
potatoes that spring up in a cellar. Her small broad hands and
full neck, which showed from under the broad collar of her cloak,
were of the same hue. Her black, sparkling eyes, one with a
slight squint, appeared in striking contrast to the dull pallor
of her face.

She carried herself very straight, expanding her full bosom.

With her head slightly thrown back, she stood in the corridor,
looking straight into the eyes of the jailer, ready to comply
with any order.

The jailer was about to lock the door when a wrinkled and
severe-looking old woman put out her grey head and began speaking
to Maslova. But the jailer closed the door, pushing the old
woman's head with it. A woman's laughter was heard from the cell,
and Maslova smiled, turning to the little grated opening in the
cell door. The old woman pressed her face to the grating from the
other side, and said, in a hoarse voice:

"Now mind, and when they begin questioning you, just repeat over
the same thing, and stick to it; tell nothing that is not
wanted."

"Well, it could not be worse than it is now, anyhow; I only wish
it was settled one way or another."

"Of course, it will be settled one way or another," said the
jailer, with a superior's self-assured witticism. "Now, then, get
along! Take your places!"

The old woman's eyes vanished from the grating, and Maslova
stepped out into the middle of the corridor. The warder in front,
they descended the stone stairs, past the still fouler, noisy
cells of the men's ward, where they were followed by eyes looking
out of every one of the gratings in the doors, and entered the
office, where two soldiers were waiting to escort her. A clerk
who was sitting there gave one of the soldiers a paper reeking of
tobacco, and pointing to the prisoner, remarked, "Take her."

The soldier, a peasant from Nijni Novgorod, with a red,
pock-marked face, put the paper into the sleeve of his coat,
winked to his companion, a broad-shouldered Tchouvash, and then
the prisoner and the soldiers went to the front entrance, out of
the prison yard, and through the town up the middle of the
roughly-paved street.

Isvostchiks [cabmen], tradespeople, cooks, workmen,
and government clerks, stopped and looked curiously at the
prisoner; some shook their heads and thought, "This is what evil
conduct, conduct unlike ours, leads to." The children stopped and
gazed at the robber with frightened looks; but the thought that
the soldiers were preventing her from doing more harm quieted
their fears. A peasant, who had sold his charcoal, and had had
some tea in the town, came up, and, after crossing himself, gave
her a copeck. The prisoner blushed and muttered something; she
noticed that she was attracting everybody's attention, and that
pleased her. The comparatively fresh air also gladdened her, but
it was painful to step on the rough stones with the ill-made
prison shoes on her feet, which had become unused to walking.
Passing by a corn-dealer's shop, in front of which a few pigeons
were strutting about, unmolested by any one, the prisoner almost
touched a grey-blue bird with her foot; it fluttered up and flew
close to her car, fanning her with its wings. She smiled, then
sighed deeply as she remembered her present position.



CHAPTER II.

MASLOVA'S EARLY LIFE.

The story of the prisoner Maslova's life was a very common one.

Maslova's mother was the unmarried daughter of a village woman,
employed on a dairy farm, which belonged to two maiden ladies who
were landowners. This unmarried woman had a baby every year, and,
as often happens among the village people, each one of these
undesired babies, after it had been carefully baptised, was
neglected by its mother, whom it hindered at her work, and left
to starve. Five children had died in this way. They had all been
baptised and then not sufficiently fed, and just left to die.
The sixth baby, whose father was a gipsy tramp, would have shared
the same fate, had it not so happened that one of the maiden
ladies came into the farmyard to scold the dairymaids for sending
up cream that smelt of the cow. The young woman was lying in the
cowshed with a fine, healthy, new-born baby. The old maiden lady
scolded the maids again for allowing the woman (who had just been
confined) to lie in the cowshed, and was about to go away, but
seeing the baby her heart was touched, and she offered to stand
godmother to the little girl, and pity for her little
god-daughter induced her to give milk and a little money to the
mother, so that she should feed the baby; and the little girl
lived. The old ladies spoke of her as "the saved one." When the
child was three years old, her mother fell ill and died, and the
maiden ladies took the child from her old grandmother, to whom
she was nothing but a burden.

The little black-eyed maiden grew to be extremely pretty, and so
full of spirits that the ladies found her very entertaining.

The younger of the ladies, Sophia Ivanovna, who had stood
godmother to the girl, had the kinder heart of the two sisters;
Maria Ivanovna, the elder, was rather hard. Sophia Ivanovna
dressed the little girl in nice clothes, and taught her to read
and write, meaning to educate her like a lady. Maria Ivanovna
thought the child should be brought up to work, and trained her
to be a good servant. She was exacting; she punished, and, when
in a bad temper, even struck the little girl. Growing up under
these two different influences, the girl turned out half servant,
half young lady. They called her Katusha, which sounds less
refined than Katinka, but is not quite so common as Katka. She
used to sew, tidy up the rooms, polish the metal cases of the
icons and do other light work, and sometimes she sat and read to
the ladies.

Though she had more than one offer, she would not marry. She felt
that life as the wife of any of the working men who were courting
her would be too hard; spoilt as she was by a life of ease.

She lived in this manner till she was sixteen, when the nephew of
the old ladies, a rich young prince, and a university student,
came to stay with his aunts, and Katusha, not daring to
acknowledge it even to herself, fell in love with him.

Then two years later this same nephew stayed four days with his
aunts before proceeding to join his regiment, and the night
before he left he betrayed Katusha, and, after giving her a
100-rouble note, went away. Five months later she knew for
certain that she was to be a mother. After that everything seemed
repugnant to her, her only thought being how to escape from the
shame that awaited her. She began not only to serve the ladies in
a half-hearted and negligent way, but once, without knowing how
it happened, was very rude to them, and gave them notice, a thing
she repented of later, and the ladies let her go, noticing
something wrong and very dissatisfied with her. Then she got a
housemaid's place in a police-officer's house, but stayed there
only three months, for the police officer, a man of fifty, began
to torment her, and once, when he was in a specially enterprising
mood, she fired up, called him "a fool and old devil," and gave
him such a knock in the chest that he fell. She was turned out
for her rudeness. It was useless to look for another situation,
for the time of her confinement was drawing near, so she went to
the house of a village midwife, who also sold wine. The
confinement was easy; but the midwife, who had a case of fever in
the village, infected Katusha, and her baby boy had to be sent to
the foundlings' hospital, where, according to the words of the
old woman who took him there, he at once died. When Katusha went
to the midwife she had 127 roubles in all, 27 which she had
earned and 100 given her by her betrayer. When she left she had
but six roubles; she did not know how to keep money, but spent it
on herself, and gave to all who asked. The midwife took 40
roubles for two months' board and attendance, 25 went to get the
baby into the foundlings' hospital, and 40 the midwife borrowed
to buy a cow with. Twenty roubles went just for clothes and
dainties. Having nothing left to live on, Katusha had to look out
for a place again, and found one in the house of a forester. The
forester was a married man, but he, too, began to annoy her from
the first day. He disgusted her, and she tried to avoid him. But
he, more experienced and cunning, besides being her master, who
could send her wherever he liked, managed to accomplish his
object. His wife found it out, and, catching Katusha and her
husband in a room all by themselves, began beating her. Katusha
defended herself, and they had a fight, and Katusha got turned
out of the house without being paid her wages.

Then Katusha went to live with her aunt in town. The aunt's
husband, a bookbinder, had once been comfortably off, but had
lost all his customers, and had taken to drink, and spent all he
could lay hands on at the public-house. The aunt kept a little
laundry, and managed to support herself, her children, and her
wretched husband. She offered Katusha the place of an assistant
laundress; but seeing what a life of misery and hardship her
aunt's assistants led, Katusha hesitated, and applied to a
registry office for a place. One was found for her with a lady
who lived with her two sons, pupils at a public day school. A
week after Katusha had entered the house the elder, a big fellow
with moustaches, threw up his studies and made love to her,
continually following her about. His mother laid all the blame on
Katusha, and gave her notice.

It so happened that, after many fruitless attempts to find a
situation, Katusha again went to the registry office, and there
met a woman with bracelets on her bare, plump arms and rings on
most of her fingers. Hearing that Katusha was badly in want of a
place, the woman gave her her address, and invited her to come to
her house. Katusha went. The woman received her very kindly, set
cake and sweet wine before her, then wrote a note and gave it to
a servant to take to somebody. In the evening a tall man, with
long, grey hair and a white beard, entered the room, and sat down
at once near Katusha, smiling and gazing at her with glistening
eyes. He began joking with her. The hostess called him away into
the next room, and Katusha heard her say, "A fresh one from the
country," Then the hostess called Katusha aside and told her that
the man was an author, and that he had a great deal of money, and
that if he liked her he would not grudge her anything. He did
like her, and gave her 25 roubles, promising to see her often.
The 25 roubles soon went; some she paid to her aunt for board and
lodging; the rest was spent on a hat, ribbons, and such like. A
few days later the author sent for her, and she went. He gave her
another 25 roubles, and offered her a separate lodging.

Next door to the lodging rented for her by the author there lived
a jolly young shopman, with whom Katusha soon fell in love. She
told the author, and moved to a little lodging of her own. The
shopman, who promised to marry her, went to Nijni on business
without mentioning it to her, having evidently thrown her up, and
Katusha remained alone. She meant to continue living in the
lodging by herself, but was informed by the police that in this
case she would have to get a license. She returned to her aunt.
Seeing her fine dress, her hat, and mantle, her aunt no longer
offered her laundry work. As she understood things, her niece had
risen above that sort of thing. The question as to whether she
was to become a laundress or not did not occur to Katusha,
either. She looked with pity at the thin, hard-worked
laundresses, some already in consumption, who stood washing or
ironing with their thin arms in the fearfully hot front room,
which was always full of soapy steam and draughts from the
windows, and thought with horror that she might have shared the
same fate.

Katusha had begun to smoke some time before, and since the young
shopman had thrown her up she was getting more and more into the
habit of drinking. It was not so much the flavour of wine that
tempted her as the fact that it gave her a chance of forgetting
the misery she suffered, making her feel more unrestrained and
more confident of her own worth, which she was not when quite
sober; without wine she felt sad and ashamed. Just at this time a
woman came along who offered to place her in one of the largest
establishments in the city, explaining all the advantages and
benefits of the situation. Katusha had the choice before her of
either going into service or accepting this offer--and she chose
the latter. Besides, it seemed to her as though, in this way, she
could revenge herself on her betrayer and the shopman and all
those who had injured her. One of the things that tempted her,
and was the cause of her decision, was the woman telling her she
might order her own dresses--velvet, silk, satin, low-necked ball
dresses, anything she liked. A mental picture of herself in a
bright yellow silk trimmed with black velvet with low neck and
short sleeves conquered her, and she gave up her passport. On the
same evening the procuress took an isvostchik and drove her to
the notorious house kept by Carolina Albertovna Kitaeva.

From that day a life of chronic sin against human and divine laws
commenced for Katusha Maslova, a life which is led by hundreds of
thousands of women, and which is not merely tolerated but
sanctioned by the Government, anxious for the welfare of its
subjects; a life which for nine women out of ten ends in painful
disease, premature decrepitude, and death.

Katusha Maslova lived this life for seven years. During these
years she twice changed houses, and had once been to the
hospital. In the seventh year of this life, when she was
twenty-six years old, happened that for which she was put in
prison and for which she was now being taken to be tried, after
more than three months of confinement with thieves and murderers
in the stifling air of a prison.

///get the rest fromt he link above.
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