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by xispas
Friday, Mar. 05, 2004 at 11:19 PM
Xispas.com is a new on-line journal for Xicano culture, art, and politics. Xispas is an exciting new on-line magazine that will be entertaining but not "entertainment." Xispas will deal with ideas, history, indigenous traditions, books, opinions, and social critique.
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The beginning of a public institution is never complete without a community celebration, and we think the launching of Xispas.com warrants a people's festival!
Join with the staff of Xispas.com and our many friends to celebrate the official launching of our website. On Saturday March 13th, 2004, Tia Chucha's Cafe Cultural in Sylmar will host a massive celebration to usher in a new chapter in Xicano cultural activism. Like the name of our humble enterprise suggests ("Sparks" in English), we hope to ignite the imagination of our people and inspire them to create a brand new day.
Xispas.com Web Launch Party at Tia Chucha's Sat., March 13th., 2004 6pm - 9pm 12737 Glenoaks Blvd. #22 Sylmar, Califas (818) 362-7060
Come and meet your extended familia, join the gathering tribe. At 8 pm, the hot new band Somos will perform a free concert, including songs from their soon-to-be-released CD, "Every Now and Then." Somos also includes family members of Luis Valdez and his brother Daniel Valdez. The Valdezes have been active in the United Farmworkers' Teatro Campesino, in films, organizing, and music for some 40 years. We are honored to have them perform for the community during the launch of our online magazine.
...plus, there'll be Poetry, Slide Shows, Speakers, Art, Music, Food, and friends aplenty!
The group behind Xispas.com first met in October of 2002 with a vision to create something special and vital for the Xicano community. Presently Xispas’ staff includes Sergio Hernandez, a longtime community activist, cartoonist and artist who was also on the Con Safos editorial board in the 1970s and 1980s; educator and community leader Diane Hernandez; award-winning music producer, filmmaker and head of Ramparts Records, Hector Gonzalez; his wife and co-Ramparts Record owner Lava Gonzalez; award-winning TV producer and documentarian Jim Velarde; writers Alisha M. Rosas, James Rodrigo Retana and Rubi Mendoza; artist Mark Vallen, and others. Luis J. Rodriguez, who was an editor/publisher of XismeArte in the early 1980s in East Los Angeles, will serve as Xispas’ editor. Xispas.com grew out of Tía Chucha’s Café Cultural.
Visit the Xispas website, at: www.xispas.com
www.xispas.com
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by Pedro Smith
Saturday, Mar. 06, 2004 at 1:23 AM
You're only hurting yourselves, pretending what didn't historically work is better than what does.
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by sous les pavés, la plage.
Sunday, Mar. 07, 2004 at 3:49 AM
Contrary to popular "white" belief, assimilation isn't the sole medium for "success" within a "dominant" culture. The idea of «assimiliation» and of the «melting pot» are ideas grown out of the experiences of Western Europeans in the U.S., not of other ethic groups.
To use the experience of one "group's" experience as the mode for other groups is rather simplistic.
Does a pluralistic U.S. scare you? Does the advent of strong ethnic-consciousness scare you?
If it does, you have to wonder, exactly why are you scared of? The deterioation of the imposed white supremacy of eurocentric culture and ideas? Most likely. You most likely seek to create a «normative» U.S. culture that is soley based on YOUR notions of normalcy.
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by MadMaxim
Sunday, Mar. 07, 2004 at 3:57 AM
Tijuana or San Diego.
Choose.
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by smoking mirror
Sunday, Mar. 07, 2004 at 10:01 AM
"Mad Maxim" wrote:
"Tijuana or San Diego. Choose."
... silly boy, don't you know. Those two cities are the same! Check the names... those are SPANISH names. You don't think the pilgrims named those cities, do you?! No... you bandits stole it all from Mexico, and the people who have been living here all this time... the people you call ILLEGALS... well, they've ALWAYS BEEN HERE! This land was colonized... STOLEN, and then you have the nerve to say, "Tijuana or San Diego. Choose." It is ALL AZTLAN... this is the land of the brown people, it always has been, it always will be. No matter how much you try to bury us... no matter how much you try to erase us from your "his-story".... the cities all up and down the coast of California are Spanish names. Check your history. Wake up.
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by Chopstick Warrior
Sunday, Mar. 07, 2004 at 10:54 AM
Assimilation was the mode of integration in the early 20th century in America, when ethnic whites were being re-defined into the white racial category.
This idea extended through most of the 20th century, but was displaced by multiculturalism. I believe this is due, in large part, to the different ways in which American global power asserted itself. Until WW2, the dominant mode was imperialism and occupation, and the dominant mode of production was industrial (factories).
After WW2, new kinds of business emerged that would become the post-industrial society. Post-industrial business exists alongside (or on top of, I don't really know which) industrial society. Centrally controlled empire gave way to the cold war, where the east and west worked with local dictatorships or client states.
Under direct imperialism, the US (or Japan, or UK, etc.) would invade the country, take over its institutions, and re-educate the people, indoctrinating them into Americanism. With indirect control, the countries would retain their culture.
This change in empire coincided with the rise and institutionalization of multiculturalism. It could be coincidence, but I think it's just a natural byproduct. When India freed itself from British rule, it was no longer necessary for Britons to systematically enforce racism against Indians. Moreover, because the Indians sought democracy, they would come to be seen as allies who were let free after some tutelage, rather than as rebels.
Eventually, you face the phenomenon of the expatriate Irishman from London who yearns for authentic curry. There are hundreds of these guys in Santa Monica.
Multiculturalism is nice and fun, but it can also be a new form of imperialism. One year, the Chicano bookstore is pushing "Always Running" and hosting Aztec dancers, the next, it's "The House on Mango Street" and real estate workshops. The next year, it's mostly custom framed Diego Rivera prints (that one with the woman and the lillies), and the year after that, the only thing they're selling in t-shirts printed with the (german) iron cross "West Coast Chicano", and nobody cares what factory made the shirt.
And then the store goes national and shows up in some Hispanic business magazine!
I really shouldn't talk shit, because I'm Asian, and as a community, we are seriously more fucked up right from the start. We still desire to become part of the empire, and the will to resist is weak, even when we know our distant relatives are suffering, and the bombs didn't stop dropping until the 1970s.
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by Chopstick Warrior
Sunday, Mar. 07, 2004 at 11:35 AM
The name "Mexico" is not Spanish, ironically enough. Neither is "Aztlan." I think that city name Tijuana is Nahuatl too. The street name, Alvarado, I think is Arabic (al warado).
English didn't become really significant in Southern California until after 1848, and even then, I doubt if Spanish was significantly displaced until after people really started migrating to the area in the 1900s.
So common was Spanish in the early 1900s that the teachers had to literally beat kids to get them to stop speaking it to each other. Nothing like a history of child abuse by the school system to politicize a language, huh?
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www.public.iastate.edu/~rjsalvad/scmfaq/nahuatl.html
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by Suenos y acciones
Sunday, Mar. 07, 2004 at 6:33 PM
http://www.nodo50.org/utopia/
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Do and be whateveryou want - just please help out the300 millionpeople of the south who are being fumigated, starved,manipulated and abused by the US, imperialism - and YOUR TAX dollars. suerte yu fe www.bolivarianreistance.blogspot.com http://www.rebelion.org/gallery/view_photo.php?set_albumName=Cecilia_Areito&id=Afiche_Los_peces_R_sized Black white child hunger resist colombia http://www.rebelion.org/gallery/view_photo.php?set_albumName=Cecilia_Areito&id=Afiche_Hambre_R
www.bolivarianreistance.blogspot.com
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by pocho
Sunday, Mar. 07, 2004 at 7:37 PM
"Fresca" wrote:
>> Fanatasize all you want. It's all ours now. And if the pitiful failure that the culture and society of Mexico is any example, thank God it was "stolen". <<
Fresca... do you have ANY friends? How can anyone stand being around such a racist person? You say the land is "all ours now"? And who is this "ours."?
XISPAS is a website about Chicano culture and art... why is that a threat to anyone? Have any of you folks even bothered to look at the site before denouncing it?
XISPAS is against racism... it promotes and celebrates "Chicanismo"... that is, PRIDE in being Mexican American. What's wrong with that? Not White enough for you? Not subservient enough?
Open your minds... check out XISPAS, it's a place of unity not division, clarity not confusion, it presents diverse opinions and promotes respect and understanding.
As far as the previous comments about "assimilation" go.... "Chicano" means Mexican American. Many of us don't even speak Spanish. We were raised on rock 'n roll. We've fought in every one your god damn wars and have died on the battlefield for the red white and blue banner.... AND STILL YOU TELL US TO ASSIMILATE. What ignorance... what arrogance.
XISPAS ROCKS.... check it out! www.xispas.com
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by sous le pavés, la plage
Sunday, Mar. 07, 2004 at 11:58 PM
.Just wanted to say that I agree with Chopsticks Warrior's assertion of how "multi-culturalism" can be a new form of imperialism. I too get tired of how "culture" becomes appropriated into a commodity to be further bought and sold. Just another extesion of capitalism into our daily lives.
I really don't find any sort of empowerment by wearing all the hip "chicano" threads you see out there, especially as folks ignore that they may ALSO be very well made in sweatshops in some country most folks can't find on an atlas.
[ô, how i hate "hispanic" magazine]
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by MadMaxim
Monday, Mar. 08, 2004 at 3:31 AM
"Those two cities are the same!"
LOL. Please define "Infrastructure".
Where is TJ's?
It's not about land. It's about the ability to communicate, cooperate, create, and BUILD.
Where's TJ's?
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by fresca
Monday, Mar. 08, 2004 at 3:37 AM
"Fresca... do you have ANY friends? How can anyone stand being around such a racist person? "
Please tell me how it is in any way "racist" to simply make the simple observation that Mexico is a backward and failed state.
Are you actually trying to claim that it isn't?
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by MaxMaxim
Monday, Mar. 08, 2004 at 3:44 AM
sewars=sewers
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by Chopstick Warrior
Monday, Mar. 08, 2004 at 6:42 AM
TJ's what it is: an affluent city with a lot of poverty. There are some "rich" people there, who'd be middle class in the US, and a lot of poor people, many who got there from somewhere else.
We have a lot of TJ's problems right here in America. There's a growing divide between rich and poor. There's a large homeless population. Poor people lack access to healthy foods, but instead of becoming rail-thin, they get fat on cheap starchy foods and get diabetes. Many lack access to health care.
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by Chopstick Warrior
Monday, Mar. 08, 2004 at 7:48 AM
Thanks for the compliment. I also dislike the commodification and mass merchandising of culture. It's like Kool Ade (or its inferior imitation, Fla-vor-ade) - tastes good the first time, but quickly loses its appeal.
Consider, though, that multiculturalism, even in its sincerest and genuine form, can still be a tool for imperialism... if it satisfies the thirst for culture. Because if it does that, you come to believe that your multicultural society is maximally tolerant of diversity... whether it really is or not.
If we believe ourselves to be "genuinely multicultural," we won't be prepared for real cultural clashes, like we're facing in the Middle East. After 9/11, the pro-war partisans went multi-cultural.... and painted the enemy as culturally intolerant, monocultural, and sexist. Some of it was true, of course, but mostly, this propaganda just played our self-perception as "the genuinely multicultural nation" (and thus, not racist) and the "other" as backwards monocultures.
This feeling of being genuinely "multicultural" even blinds us to the fact that radical Islam is a reaction to the global monoculture of European expansion and colonization.
To bring this back to Mexico.... check out how quick racists are to take Mexico, a multicultural nation if ever there was one, and lump it into the universalizing "Mexico" -- the "bad" place where "bad" things originate. Mexico becomes a homogenous concept, where the people are all the same (when they really are not) where they all speak Spanish (when they do not) and they all think the same thought about moving to America (which they clearly do not).
This longwinded essay is not to advocate nationalism or monoculture or even the idea of cultural preservation. Rather, I advocate for the idea that there are potentially two kinds of multiculturalism: a "global" understanding, and an "American" understanding.
American multiculturalism is at the service of America. It exists where Americanism exists, and exists to justify American interests. American multiculturalism goes to war with Iraqi monoculture (which is not a monoculture at all!).
Global multiculturalism is at the service of culture. What this kind is like, I don't know. All I believe is, it's within us all to embody this multicuture.
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I'm the Chopstick Warrior, and I pick pick at the rice.
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